Be Diligent

“Therefore, beloved, since you are waiting for these things,
be diligent to be found by him without spot or blemish, and at peace.”
(2 Peter 3:14)

I guess I’m one of those guys who has to learn something the hard way.  And then, once I’ve learned it, I’ll forget and have to learn it again.

Last year around this time I was writing about the joys of running, how disciplining the body and the soul go hand in hand, and of the many blessings that come from both.

Then winter in NW Iowa set it.

To call my running from December through April sporadic would suggest that there was a modicum of effort made on my part, and that would be an overstatement.  40 miles over 4 months.  It’s embarrassing to even write it out.

Oh, I had plenty of excuses – the cold, the snow, the busy-ness – you name it.  But in the end, an excuse is just that, and it doesn’t make things any better.  Someone once said, “If you really want to do it, you do it. There are no excuses.”  So there.

Should I also confess that as the discipline of running slipped, so did all other disciplines?

Oh, I’ve maintained my scripture reading plan.  I’ve been reading books left and right.  I’ve been praying, preaching, visiting, and ministering with and for others.  But it’s been a while since I’ve made the time to meditate on God’s Word, preach to myself, and allow my Spirit to be ministered to.  I’ve been doing all of this out of my own strength, and I have proven that I am not strong enough.

Like a runner who’s lost conditioning and let the muscles atrophy, my heart has become sluggish, the flame of passion for Christ is only smoldering rather than burning bright, the fruit of the Gospel is being choked out by the desires and the cares of this world.

Then I read this morning the passage above: “Be Diligent!”  Diligence is something that is great if you are already doing it, but seemingly impossible if you don’t.  Like being organized.  “Be diligent,” Peter writes, “to be found by him without spot or blemish, and at peace.”

Now, I could write several pages about the things I/we ought to do to exercise this due diligence in the Christian life, and that would be appropriate.  Things like prayer, worship, meditation and memorization of God’s Word, avoiding gossip and other negative influences, holding fast to those things that are commendable and uplifting… all of these are worthwhile and essential in the kind of diligence that Peter is calling for.

I could also write about the motivation that Peter gives for this diligence; the fact that Jesus is returning like “a thief in the night” and we want to be found ready and waiting when he comes.  There were those in Peter’s day, and they’re still around today, who deny Christ’s eminent return, and therefore have fallen away from the commandments of Christ, thinking that His delay will ensure their safety.  Peter writes that this mentality will lead to their destruction, and that we should “take care that [we] are not carried away with the error of lawless people and lose [our] own stability, but [are to] grow in grace and knowledge of our Lord and Savior Jesus Christ.

Those would be fine points of discussion, but when you are heading out on the road to diligence and discipline, the best place to start is at the very beginning.  If I were to throw on the tasks of discipline all at once, it would be overwhelming, and would lead to frustration, despair, and resignation.  If I were to focus solely on the motivation, the warning of Christ’s return, one might be driven and consumed with fear – and Yoda taught us all that “fear is the path to the darkside.”

The foundation of our diligence, however, is not in the motivation, nor is it in the act of discipline.  The foundation of our diligence, our zeal before the Lord, is in His gracious gift.  Peter writes earlier in the letter,

“His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:3-4).

It is only because His divine power has given us life, given us godliness, given us the knowledge of Him, given us His secure promises, that we could ever hope to partake in His holiness in peace (the essence of divine nature), escaping from sinful desires.  Our diligence doesn’t come from some self-driven zeal for the Lord, but comes from trusting in His grace, relying on His Holy Spirit, holding fast to His Word, counting on His promises.

Be diligent in righteousness.  Do the things you know you need to do as you eagerly await His appearing so that you may grow in grace and knowledge.  But let God’s grace and goodness in Christ be the foundation of your diligence.

To him be the glory both now and to the day of eternity.


Magnifying the Love of Christ

There’s a project I’m working on that will sooner or later make it to this blog.  It has been on my heart lately to just write about the Surpassing Greatness of Jesus Christ – to spend time writing and reflecting on His glory, His character, His work – for no other reason than just to praise Him.  The problem is, every time I sit down to write it, it just keeps getting longer and longer; there’s just so much to say.  I don’t want to do this half-heartedly, so I suppose it will have to wait.

Instead, let me share a prayer this morning from The Valley of Vision:

O Lover to the Uttermost,
May I read the meltings of thy heart to me
in the manger of thy birth,
in the garden of thy agony,
in the cross of thy suffering,
in the tomb of thy resurrection,
in the heaven of thy intercession.
Bold in this thought I defy my adversary,
tread down his temptations,
resist his schemings,
renounce the world,
am valiant for truth.
Deepen in me a sense of my holy relationship to thee,
as spiritual Bridegroom,
as Jehovah’s Fellow,
as sinners’ Friend.
I think of thy glory and my vileness,
thy majesty and my meanness,
thy beauty and my deformity,
thy purity and my filth,
thy righteousness and my iniquity.
Thou hast loved me everlastingly, unchangeably,
may I love thee as I am loved;
Thou hast given thy self for me,
may I give myself to thee;
Thou hast died for me,
may I live to thee,
in every moment of my times,
in every movement of my mind,
in every pulse of my heart.
May I never dally with the world and its allurements,
but walk by thy side,
listen to thy voice,
be clothed with thy graces,
and adorned with thy righteousness.

From The Valley of Vision (Carlisle, PA, The Banner of Truth Trust, 2009) pg. 18.