Why I Love Theatre

“And the Word became flesh and dwelt among us, and we have seen his glory,
glory as of the only Son from the Father, full of grace and truth.”
(John 1:14)

les mis cct

Opening night for the Cherokee Community Theater’s production of Les Miserables is just three weeks away, and over the next few weeks, I thought I would offer my thoughts on the characters and themes of this great story.  However, before getting into all of that, I thought I might step back and share just why I am involved in Community Theater in the first place.

Let me begin by saying how grateful I am to have a congregation and Session who support me in this endeavor.  Over the past 8 years I have been in Cherokee, I have performed in 8 shows and helped with tech on a handful of others, and have never heard a complaint from my congregation.  To be so involved requires a great balancing act between family, work, and the stage, but it has always been worth it to be part of such a great performance.

One of the things I love about theater is the friendship and connections made in the community theater setting.  Being a part of a show gets me outside of the church circle and into the community.  Coming together as a community to put on a show, to tell a story, to share a message, gives us a common purpose and goal.  I have made so many friends in the theater here, and have worked with some amazingly talented people.  It is such an honor to be able to share the stage with them.

I also love the theater, especially the musical, because it has always been a part of my life.  My father was a classical violinist, directed the church choir, and was often involved in musical theater.  One of my first memories was sitting in my dad’s conductor’s chair when he was directing “Two By Two.”  Throughout high school and college, with every musical performance, my dad would be there, playing in the pit.  I’ve performed in almost 20 musicals, and my father was a part of nearly all of them.  Even today, community theater is a family affair.  In this summer production of Les Miserables, I will be playing Jean Valjean, three of my children are in the chorus, and my wife is running the lights and sound.

That being said, there are those who argue that Christians should not participate or even attend the theater.  Sadly, very often, God is not honored on the stage.  For the actor, theater, by its nature, can easily feed sinful pride and vain-glory. Standing in the lights hearing the applause can quickly go to your head.

And yet, I believe theater can bring glory to God through a very powerful medium of storytelling. The stage allows an actor to step outside of himself and tell the story of sorrow and joy , brokenness and redemption… Every human experience, emotion, longing. Theatre can open you to the human experience in a way that no other art form can. It challenges the actors and the audience to confront issues and opens a forum for discussion.  Theatre helps an audience ask “what if?” and leads them to think about how to live before the face of God.

Plays are stories incarnate.  They put flesh on our ideas, our values, our struggles.  They can teach us to rejoice, that can lead us to repent.  And, by God’s grace, they can help us become better human beings.  We use story to communicate a higher truth, and in that truth, God may be glorified. Not every show, of course, but some, some of the best, even those that never mention God, cannot help but point us to God.

The story of the Gospel is a divine drama, God incarnate, the Word made flesh, to save a broken, fallen people through sacrifice and love. I take part in theater to communicate good stories, because in these stories I can help communicate truth.

While I may joke about being a diva, I really don’t need the spotlight, I don’t long for the applause, nor do I need the affirmation of men. I love being part of a cast and crew who, by using their talents and abilities given by God, can tell great stories and in doing so, share a glimpse of His great story.


Savior and Lord

“Jesus answered him, “If anyone loves me, he will keep my word…
Whoever does not love me does not keep my words.”
(John 14:23–24)

There has been a bit of a brew-ha-ha percolating on the web among many of the “popular” reformed theologians lately, and while I will spare you the “he said – he said” trivium, I will give you the nutshell version:

Essentially, all the excitement comes down to the very old argument on the relationship between faith and works.  The writer at the eye of the storm has written a study on 1 John 5:3 arguing that the reason the commandments of God are not burdensome is that those in Christ don’t have to do them. When you are in Christ, you are free of the commands.

There have been countless responses to this teaching, pointing out that it cannot stand, especially in light of the rest of 1 John 5:3-4, “For this is the love of God, that we keep his commandments.  And his commandments are not burdensome.  For everyone who has been born of God has overcome the world.  And this is the victory that has overcome the world – our faith.”

I doubt that many of you who are reading this would go so far as to say that faith negates works, that being in Christ cancels all obligations to the call to obedience and righteousness.  We know that we are saved by grace through faith, and not by works (Eph 2:8-9).  But we also know that we are saved by grace through faith so that we may be set free for the good works God has given us to do (Eph. 2:10).

Still, I wonder how many of us, though confessing the truth, live the lie?  We know we are saved by grace through faith and set free for faithful service, but are we slow to obedience?  We are quick to claim Jesus as our Savior, and will even call Him Lord, but how ready are we to bend our knee and bow our head before Him?  Is He Lord, Sovereign over your life, the final authority on how you live and what you believe?

Sadly, many own a divided Christ.

And this is nothing new.

In the 1930’s Dietrich Bonhoeffer wrote, “Only he who believes is obedient, and only he who is obedient believes.”  Let me unpack that a bit – Faith produces obedience.  When you know and trust the one giving the command, you will obey.  Peter wouldn’t have gotten out of the boat had Jesus not already been standing on the water calling him to His side.  Faith in Christ produces obedience.  At the same time, if there is no obedience, there is no faith.  Disobedience stems from disbelief; if you are having trouble trusting Jesus it is because there is some point in which you are also disobedient to Jesus.

In the 50’s, A.W. Tozer wrote of this in his book, The Root of the Righteous:

It is altogether doubtful whether any man can be saved who comes to Christ for His help but with no intention to obey Him.  Christ’s savior-hood is forever united to His lordship.  Look at the Scriptures: “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Rom 10:9).  There the Lord is the object of faith for salvation.  And when the Philippian jailer asked the way to be saved, Paul replied, “Believe on the Lord Jesus Christ, and you will be saved” (Acts 16:31).  He did not tell him to believe on the Savior with the thought that he could later take up the matter of His lordship and settle it at his own convenience.  To Paul there could be not division of offices.  Christ must be Lord or He will not be savior.

Even more recently, R.C. Sproul, in his book, Essential Truth of the Christian Faith, wrote:

Antinomianism… asserts that once a person makes a decision for Christ or prays to receive Jesus as Savior, it is not necessary to embrace Him as Lord.  There are no requirements of law that bind the Christian.  There are a few Christian teachers, if any, who declare that one who embraces Christ as Savior shouldn’t also embrace Him as Lord.  Rather, they encourage the “carnal Christian” to become more spiritual and obedient.  But they shrink from declaring that embracing Christ as Lord is necessary for salvation.  Indeed, they insist that it is not necessary for attaining salvation.

Jesus Christ must be your Lord and Savior.  If you trust in Him for salvation, you will listen to His word.  If you believe in Him, you will obey His commandments.  If you love Him, you will obey Him.  This is not to say that our obedience is perfect.  Were that possible, the cross would have been unnecessary.  Each day we see anew our imperfection, our disobedience, our need for a perfect savior.  The beginning of obedience is the acknowledgment of our reality, the confession of the truth, that we are sinners in need of grace, rebels in need of restoration.  Those who do not obey, those who will not submit to Him, prove that they do not love Him, nor do they truly believe in Him.

If you will have Jesus as your savior, you must also have him as Lord.  He will not be divided, piecemeal, like so many offerings at a buffet.  We cannot take Jesus a la carte – picking and choosing what we think we like and need from Him and leaving the rest behind.  We are not given that choice.  He will be Savior and Lord to you, or He will be nothing to you at all.