I don’t think that word means what you think it means…


Yes, I’m quoting Inigo Montoya from the Princess Bride.

This line has been going through my mind all weekend as I was reading through David Brooks’ book, The Road to Character.  This book was assigned for a reading group that I am a part of, and it was challenging, and lead to great discussion.  In case you’re interested, here is my summary:

The gift of David’s Brooks, The Road to Character, is that the reader can get a glimpse into the struggle of a worldly man to improve himself using entirely worldly means.  Brooks gives the reader a gospel, albeit stripped entirely of the holiness of God, the destructive capacity of sin, the redeeming and saving work of Christ, and the transforming grace of the Holy Spirit. His is a secular, humanist, nihilist, and moralist gospel that, while using religious terms like holiness, sin, and grace, strip them entirely of their meaning and power. His biographies, while interestingly written, betray his own personality: a skepticism of faith, a fixation on sex, coupled with an unfounded optimism in human potential. The Readers Digest version would simply say: “We’re all messed up. Try harder.”

I think what bothered me most about the book was how close Brooks comes to the truth, but how far he lands from it in the end.  Like that one voice in a choir that is just off the note, slightly out of tune, that it makes the spine tingle.

Brooks talks of sin, but in very unbiblical terms.  We are not sinners, we are simply victims of sin.  “Sin is communal, while error is individual. You make a mistake, but we are all plagued by sins like selfishness and thoughtlessness… To say that you are a sinner is not to say that you have some black depraved stain on your heart”* (Page 54).  Brooks does his best to show that sin is something that needs to be addressed, but refuses to identify clearly what sin is. For Brooks, sin is a part of our soul that must be battled in moral decisions.

Our confession clearly teaches us that sin is “any want of conformity unto or transgression of God’s law,” and the Scriptures show us that the “wages of sin is death” (Rom 6:23).  We know futility of trying to wage the moral battle in our own strength, because we are “dead in our trespasses and sins” (Eph 2:1).  Our only hope is putting our faith in the sinless one, Jesus Christ, through whom we are counted as righteous in the eyes of God (Rom 4:23-25).

Throughout the book, Brooks also uses the term grace, but it is really hard to get an idea of what he means by that word.  In his conclusion, Brooks writes,*

We are all ultimately saved by grace,” but it’s what follows that makes me wonder if what he means by “grace” is what the Bible says about “grace.”  Brooks continues, “You are living your life and then you get knocked off course – either by an overwhelming love, or by failure, illness, loss of employment, or twist of fate… In retreat, you admit your need and surrender your crown… You are accepted. You don’t have to struggle for a place, because you are embraced and accepted. You just have to accept the fact that you are accepted (Page 265).

So close… and yet so far way.

Grace is that free gift of love, acceptance, and forgiveness that is the foundation of our hope for deliverance from sin, of security in this life and the next. I applaud Brooks in his insistence on grace as that which saves.  But any notion of grace that does not demonstrate the costliness of that acceptance, that is, grace without the cross of Jesus Christ, is a cheap, ineffective, and unsaving grace.

I read this and immediately thought of Bonhoeffer:**

Cheap grace is the preaching for forgiveness without requiring repentance; baptism without Church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has. It is the pearl of great price to buy which the merchants will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.

It is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son… and it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God (Page 45).

Ultimately, Brooks’ book makes me grateful. I am grateful for the blessing of having a Biblical Worldview, a God-centered perspective of the world and of myself.  I am grateful to stand in the Reformed Tradition, with the Westminster Creed and Confession that help me to define and articulate my faith. I am grateful for the saints of God who have gone before me, and who walk with me still, who help me to know the grace of God in Jesus Christ, and to rest in that grace as I continue to battle against sin in my own life, all the while relying on Christ who has conquered the power of sin and death for me.

Let us know what we mean when we say things like sin, holiness, grace, and salvation, so that we can be clear in our witness, and so that we can rest secure in the grace of God for us in Jesus Christ!


* Brooks, David.  The Road to Character. (Random House; New York, 2016)
** Bonhoeffer, Dietrich. The Cost of Discipleship (Touchtone; New York, 1959)

From the Pastor’s Desk

Here are some articles from the past week that have caught my eye:

Preaching the Gospel and the Law: As I continue to preach through the Letter of James, I try to maintain the balance between the Law and Gospel, between grace and obedience, faith and works.  These aren’t contradictory themes, but doctrines that, rightfully understood, go hand in hand.  This article came as a good reminder in the midst of the study.

10 Things to Know About Church Discipline: After a great time of fellowship and prayer with a group of fellow pastors, I was reminded of the importance of the ongoing, faithful, and prayerful practice of Church Discipline.  As this article points out, there are two main types of discipline, Formative and Corrective, and both need to be maintained for a healthy congregation, but also for healthy individuals within the congregation.

SmarterEveryDay: I try not to spend a lot of time on YouTube, otherwise I get sucked into a time-consuming vortex of videos.  Still, every now and then, you come across some videos that are terrific.  I love watching Destin with Smarter Every Day. His curiosity is contagious, and we all should have such a desire to learn and understand the world around us. I love that he involves his families in a lot of the videos too. Enjoy!

A Prayer for the new School Year

As the students in our community return to school this week, and our college students head off to new adventures, I wanted to share this prayer for the upcoming school year.

God, most Holy, sovereign, and wise: Your creation sings your praises; the heavens declare your glory; and all your works reveal your power and might.

You have spoken: calling everything into existence, and all that exists thrives as it hears and responds to your Word.

We thank you: because you speak; calling your people, first to obedience, then, after the fall, to faith in your saving grace.

We thank you: that your Word became flesh in Jesus Christ, who was full of grace and truth, and in Him we find the words of life, the revelation of the wisdom of the almighty.

We thank you: that your Holy Spirit has provided for us the Scriptures, which are breathed out by you, and profitable for teaching, for reproof, for correction, and for training in righteousness, so that we may be competent and equipped for every good work.

Forgive us, merciful God: for our ignorance of you; for exalting in the wisdom of this age which is folly in your sight; for being filled with knowledge without love, for you or for one another; and for having an appearance of godliness while denying its power in our lives.

We pray for the students: that their eyes may be opened to the wonders and mysteries of this world and be filled with a desire to learn and grow; that their schools would be safe from acts of violence, from unwholesome speech, from lies and deception that would blind them from your truth, from the perversion of this age, which would put truth and falsehood on the same level; we pray that they may know, in their schools and their homes, that they are loved; and that the church may stand ready to present them with the truth of the gospel, and lead them to a saving faith in Jesus Christ our Lord.

We pray for our college students: that as they venture out from home, they may be surrounded by godly influences; that the faith modeled in their homes and churches would be the faith in which they continue to walk; that their pursuit of a degree would go hand in hand with their pursuit of a life of faithfulness before you; that they would not be overwhelmed with anxiety and worry, but that your grace would sustain and support them as they walk with you.

We pray for the teachers: that they may be honored and respected by their students and the community; that they may know the support and encouragement they need from day to day; that as they teach, may they be guided in the truth of your word, so that they may teach well, with patience, grace, joy, and love.

We pray for the staff of the school: their service as support staff and para-professionals often goes unnoticed; we thank you for their faithful work; for their care for students and teachers; and pray that their service would be full of compassion, diligence, and kindness.

We pray for those who serve as administrators of our local schools: that they may be guided by your sovereign hand; that they may provide a safe, healthy, and encouraging place of learning for all students; that they may maintain fair and measured discipline when necessary; and that they may be treated with the honor and dignity that their positions deserve.

In all things, we pray, O God, that you would be glorified. As this new academic year begins, we know that we will never exhaust the “depth of the riches and wisdom and knowledge of God! How unsearchable are your judgments and how inscrutable your ways! For from you and through you and to you are all things. To you, o God, be glory for every. In Jesus’ name, Amen.

From the Pastor’s Desk – Some interesting articles I’ve come across this week:

JEREMIAH 29:11  This is from the current issue of Tabletalk, which  in addition to the daily devotionals, has a tremendous resource of articles each month. August’s issue presents articles that are usually taken out of context, or the meaning is difficult to understand.  The Jeremiah 29:11 passage is usually cited to show that God has a happy and wonderful plan for us, we just have to figure out what it is. This article helps us to see how this passage applies to Christians today.

HOW TO PRAY IN SPIRITUAL WARFARE – This article really came at the right time.  Iain Duguid explains how to pray in times of spiritual warfare. Of course, “According to Paul in Ephesians 6, all of life is spiritual warfare. In that conflict, he reminds the Ephesians that—important though it is—the Christian armor is not enough. You and I also need to be in constant contact with God, and the means by which we stay in contact is by prayer.”

The Relentless and Exhausting Attempt to Get it Right – Thinking still about worship and the way we worship together, I remembered this article from 2001, over 18 years old, and still very much relevant to the conversations we’re having today.  Here’s the question at the heart of the article, ‘Could it be that we’ve spent so much time trying to get it right that we’ve lost a genuine sense of connection to God?”