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About reveds

Occupation: Pastor, Ebenezer Presbyterian Church, Lennox, SD Education: BS - Christian Education, Sterling College; MDiv. - Princeton Theological Seminary Family: Married, with Four children. Hobbies: Running (will someday run a marathon), Sci-Fi (especially Doctor Who and Sherlock), Theater, and anything else my kids will let me do.

Back to the Basics

Sometimes it’s helpful to be reminded of the basic facts.  It reorients you.  Reminds you of what you already know.

Today, I stumbled upon the following reading, which was highlighted in my copy of C.S. Lewis’ Mere Christianity.  While I don’t always agree with everything Lewis writes, this came as a great reminder of the basics of the faith.

The ordinary idea which we all have before we become Christians is this.  We take as a starting point our ordinary self with its various desires and interests. We then admit that something else – call it “morality” or “decent behavior” or “the good of society” – has claims on this self; claims which interfere with its own desires.  What we mean by “being good” is giving in to those claims.  Some of the things the ordinary self wanted to do turn out to be what we call “wrong”: well, we must give them up. Other things, which the self did not want to do, turn out to be what we call “right”: well, we shall have to do them. But we are hoping all the time that when all the demands have been met, the poor natural self will still have some change, and some time, to get on with its own life and do what it likes. In fact, we are very like an honest man paying his taxes. He pays them all right, but he does hope that there will be enough left over for him to live on.  Because we are still taking our natural self as the starting point.

As long as we are thinking that way, one or other of two results is likely to follow. Either we give up trying to be good, or else we become very unhappy indeed. For, make no mistake: if you are really going to try to meet all the demands made on the natural self, it will not have enough left over to live on.  The more you obey your conscience, the more your conscience will demand of you. And your natural self, which is thus being starved and hampered and worried at every turn, will get angrier and angrier. In the end, you will either give up trying to be good, or else become one of those people who, as they say, “live for other” but always in a discontented, grumbling way – always wondering why the others do not notice it more, and always making a martyr of yourself.  And once you have become that you will be a far greater pest to anyone who has to live with you than you would have been if you had remained frankly selfish.

The Christian way is different: harder, and easier.  Christ says, “Give me All. I don’t want so much of your time and so much of your money and so much of your work: I want You. I have not come to torment your natural self, but to kill it. No half-measures are any good. I don’t want to cut off a branch here and a branch there.  I want to have the whole tree down. I don’t want to drill the tooth, or crown it, or stop it, but to have it out.  Hand over the whole natural self, all the desires which you think innocent as well as the ones you think wicked – the whole outfit. I will give you a new self instead. In fact, I will give you Myself: my own will shall become yours.”

Friends, as long as we treat Christ as a Value Added Product, the completion of an already pretty good life, we, in reality, have nothing to do with him at all.  He will either be Lord of all or Lord of none.  I forget where I first heard it, but someone once said, “Jesus didn’t come to make good men better.  He came to make dead men live.”  Don’t try to meet Jesus halfway.  You’ll never make it. Stop right where you are, lay down the burden, surrender your life to Him, and begin to live in the life that only He can give.

SDG

When Sinners Repent

“Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” (Luke 15:7)

We long for revival.  We proclaim the Gospel of Salvation into the four corners of the world.  We pray that the sinner, the one who does not know Christ nor delight in His righteousness, would repent and turn to Jesus.

But what is our reaction when this actually happens?

Today I was reading the story of King Ahab – whom the author of I Kings says, “He erected an altar for Baal… made an Asherah… did more to provide the Lord, the God of Israel, to anger, than all the kings of Israel” (1 Kings 16:30ff.).  Ahab was a horrid man.  And, at times, he acted like a spoiled two-year-old.

When rebuked by the prophet of the Lord for not killing the king of Syria, Ahab when to his house vexed and sullen.  Again, when Naboth refused to give him his vineyard, Ahab when to his bed “vexed and sullen,” refusing to eat, pouting because he didn’t get his way.  To cheer him up, Jezebel has Naboth falsely accused of cursing God and the King, and immediately stoned to death, just so that Ahab could have a new vegetable garden.

What a wretched man!

Fittingly, Elijah the prophet comes to condemn Ahab and Jezebel.  One of the most vivid prophetic curses comes against these wicked rulers: Ahab would be burned up and cut off, while the dogs would eat Jezebel’s body in the streets. Serve them right, right?

Just when you think that justice will be served, something unimaginable happens – Ahab repents.  He genuinely repents.  He tore his clothes, put on sackcloth, and fasted.  These were signs of penitence, of remorse for one’s sins.  And in mercy, God relented from bringing judgment upon the house of Ahab.  “Because he has humbled himself before me,” God said, “I will not bring this disaster in his days…” (1 Kings 21:29).

tenor

What!?!? Seriously!?!?

How could Ahab repent?  Why would God allow that to happen? If ever there was an argument for lightening striking a man down, wouldn’t Ahab be the #1 choice?

How would you have reacted had you been Elijah and you heard God’s decision to withhold punishment because of Ahab’s repentance?  What if you were Naboth’s family?   Here’s a little test, read through the story of Ahab, but instead of saying “Ahab’s” name, insert the another name: ISIS, the Taliban, Donald Trump, Arminianism…  Now how does that repentance sit with you?

Can you understand how Jonah felt when God sent him to proclaim judgment on Ninevah? He knew that if he pronounced judgment, there was a good chance that the people would repent, and that God would be merciful.  The Ninevites were merciless enemies of the people of God; why would Jonah preach to them and give them the opportunity to find grace?

Can you understand how the prodigal’s older brother felt?  He looks out and sees the kid who’s squandered his inheritance in wild and wanton living, only to come home and be received as one who’s come back to life.  And Father wants him to come to the banquet!?

When we pray for the salvation of sinners are we praying for those who have really done a bang-up job of it?  Are we praying for those who have fallen into serious sin, who’s wickedness has caused emotional, financial, and even physical harm to us or those we love?  Do we have our enemies in mind, or are we secretly wishing that God would pour out his wrath upon them?

The grace of God in Jesus Christ is freely offered, but it still has a cost.  It cost the life of the perfect Son of God, and it requires that we take up our cross and follow Him.  We must lay down our lives to live in His grace, letting go of our tight-fisted grip on the old life and the old way of thinking.  In His grace, we die to self-righteousness, so that we might live in the righteousness of Christ.  In that grace, we lay down our desire for vengeance, for retribution, for “just-deserts.”  We forgive, even as we have been forgiven, and we pray for the salvation of our enemies.

The grace we live in, the grace that saves us, is the same grace offered to all who will repent and turn to Christ for their salvation.  There is no difference in the fare.  “All have sinned and fallen short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus” (Rom 3:23-24).  When, by the grace of God, a sinner is brought to life by the Spirit and awakened to the reality of his depravity, receiving and resting in the saving work of Jesus Christ, there is rejoicing in heaven.  Why, then, would we not rejoice here?

SDG