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About reveds

Occupation: Pastor, Ebenezer Presbyterian Church, Lennox, SD Education: BS - Christian Education, Sterling College; MDiv. - Princeton Theological Seminary Family: Married, with Four children. Hobbies: Running (will someday run a marathon), Sci-Fi (especially Doctor Who and Sherlock), Theater, and anything else my kids will let me do.

The Gospel According to Mephibosheth

“And David said to him, “do not fear, for I will show you kindness
for the sake of your father Jonathon… and you shall eat at my table always.”
(2 Sam 9:7)

One of my absolute favorite stories in the Old Testament is a one chapter side note about a guy name Mephibosheth.  We first read about this young man in chapter 4 of 2 Samuel, and his story begins with tragedy.  Mephibosheth was the son of Jonathon, the grandson of King Saul, a potential heir to the throne of Israel.  He was only 5 years old when Jonathon and Saul were killed in battle, and with their death “all of Israel was dismayed” and panic set in throughout the land.  Fearing that the only surviving heir to the throne would be targeted for assassination, Mephibosheth was carried off by his nurse, but she fell in her haste, and he became lame.

The story of Mephibosheth picks up again in 2 Samuel chapter 9.  The civil war within Israel had ended, and David was anointed as King.  Mephibosheth is hiding in a place called Lo-Debar, which literally means “nowhere”, about as far away from Jerusalem as he could get.  He was hiding, hoping to keep out of David’s reach – hoping never to be seen as a threat to the throne.

Amazingly, one of David’s first acts as King was to search for any survivors of Jonathon’s family, not to eliminate any potential threat, but to show kindness to him.  Ziba, a servant from the house of Saul was there, and he told David about Jonathon’s son, Mephibosheth, and was immediately sent out to bring him before King David.

Can you imagine what must have been going through Mephibosheth’s head when Ziba came to his door?  His family was gone, his claim to the throne lost., his life was forfeit to the king, and he was a cripple.  What could he offer, what claim could he make before the king that would possibly bring him salvation?  Imagine the uncertainty, the fear that would have coursed through his veins as he stumbled before the throne and knelt before this king.

I said before that this story is marked with tragedy; but it does not end in tragedy.  David shows kindness to Mephibosheth in the midst of his misery – David shows him grace.  David is gracious to Mephibosheth, not because of anything he has done, but because of David’s love for Jonathon.  David restores this broken, terrified man to everything he had lost.  All that belonged to Saul was restored to him, and he was given a permanent place at David’s table, like one of the king’s own sons.

What a picture of grace.  You’d be hard-pressed to find another story in the Old Testament that so succinctly tells the gospel in such a beautiful way.

You see, I am Mephibosheth.  In my sin, I have fallen from grace, and I am broken, lame, and unable to stand before the Lord.  In my shame, I run from God, I hide myself from His gaze, I fear His judgment.

While I am far off from God, His Spirit comes to me, like the faithful servant Ziba, and brings me before His throne, and while I ought to be condemned, God shows me His undeserved kindness.  God shows me grace, not because of anything I have done, not because of any potential He sees in me, but because of His beloved, Jesus Christ, who has died in my place.  God credits to me the righteousness of another, He secures for me an everlasting inheritance, He sets me at His table as one of His sons.

This is the Gospel According to Mephibosheth.  Praise be to God for His amazing grace!

SDG

Reverse Culture Shock

“Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ with every spiritual blessing in the heavenly places.”
(Ephesians 1:3)

Visiting Haiti was a shock to the system.  The sights, the sounds, the smells, the traffic – everything we experienced was an affront to our accepted Midwest norms.  Here in NW Iowa, you can drive for miles without seeing another person, the streets are clean, and the people around you generally respect your personal space.  You quickly realize when you step off the plane in Haiti; We’re not in Kansas anymore!

As an outsider coming into a different country, it is good to be aware of these differences, and not let them get to you.  We had to remember this when we were being driven through Port-au-Prince – our gasps and groans in disgust at the filth and horrid conditions we encountered were comments well understood by our driver.  This was his home, we were his guests.

It is hard to try to understand the Haitian culture, some recommend not even trying.  They are not so concerned with time and schedules, “Day-Planners” aren’t a hot commodity there.  Things get done when they get done.  Looking at Haiti with American eyes, it’s easy to imagine what a few good Civil Engineers could do to transform their land – or what a nationwide recycling effort could do to help clean up the streets – but at the heart of it all, that’s just me wanting to impose my way of life, my custom and comfort, onto everyone else around me.

In a way, I was prepared for that kind of culture shock.  I was even somewhat prepared to take in the suffering and the heartbreak of the absolute poverty and brokenness of the children we were working with.  These are children whose parents have died, or whose parents cannot afford to raise them and had to give them up.  I knew I was setting myself, and the entire team, for a kind of heart-ache that opens our hearts to love in ways we never thought possible.  I knew that none of us would be the same after this week in Haiti – I was prepared, even inviting that kind of culture shock.

What I could not prepare for, and what still has me reeling, is the reverse culture shock from coming home.  I was overwhelmed by the ordinary of our American prosperity; the mega grocery stores with overstocked shelves and over indulged children; the cheap and easy fast food; the rows upon rows of corn and beans, a harvest that is abundant even in the lean years; the opulence and comfort of our homes (even the poorest here live better than the richest there).  We have millionaire football players who strike because they need more share of the profit, while there are people who make a living off of less than a dollar a day.  We bicker and fight over procedures and policies while there are children who sleep on the ground, hungry because they have no food.

I think there are two ways of coping with this culture shock.  We could come to despise our own way of life.  If we see it for what it really is we will recognize materialism, greed, covetousness, insecurity, all which masks the idolatry of our hearts.  I think there’s a bit of that in everyone’s heart.  But what good would that accomplish?  Recognizing our tendency toward idolatry is helpful, but if that turns into a despising of the good gifts, the blessings, that God has given, then we have merely replaced one idol (money) with another (pride).

I think a healthier approach to this shattered world-view is to see the blessings that God has given us for what they truly are: an opportunity to bless others.  If God has given to you in abundance, it is not so that you can rest in that abundance, but so that you can put that abundance to work.  If God has prospered your way, it is not so that you can clutch tightly to that blessing, but so that the blessing will flow freely from you into the lives of others.  Those who hold a miserly grip on the blessings of God love the gift more than the giver, and deprive themselves of lasting joy.  As God has loved, so we are to love; freely, graciously, sacrificially, joyfully.

I knew that this Mission Trip, the first for our congregation in a very long time, would be a game changer, I’m seeing now just how that will work.  I knew the trip would change those who went to Haiti, but I also knew that our transformation would spread through the congregation.   We are not the same, our church is not the same, because of this trip.  God’s Spirit is moving amongst us, breaking down walls, transforming lives, opening our hearts in love and service.  May we continue to grow in God’s Spirit, that we may abound in love, in grace, in charity – that we may grow in the likeness of Christ.