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About reveds

Occupation: Pastor, Ebenezer Presbyterian Church, Lennox, SD Education: BS - Christian Education, Sterling College; MDiv. - Princeton Theological Seminary Family: Married, with Four children. Hobbies: Running (will someday run a marathon), Sci-Fi (especially Doctor Who and Sherlock), Theater, and anything else my kids will let me do.

An Elegant (and Innovative) Baptism?!?

“Now Nadab and Abihu, the sons of Aaron, each took his censer
and put fire in it and laid incense on it and offered unauthorized fire
before the LORD, which he had not commanded them.
And fire came out from before the LORD and consumed them,
and they died before the LORD.”

(Leviticus 10:1–2 (ESV)

Something’s got my dander up.  I had a friend post something on Facebook, a little video clip from a show called “Big Rich Texas,” in which someone is describing a “stylish, at-home, baptism.”  While not really wanting to promote the video or the show, I’ve embedded a link below – but be prepared, it might make you want to throw up.  Once you’ve watched it, read on.

There are so many things wrong here that I cannot cover them all, but I thought it would be helpful to give a brief list of some of the more egregious errors, and if there’s time, touch on some of the underlying problems. Here goes…

  • Elegant/stylish adult Baptism – I’m all for beautiful expressions of worship, but is elegance and style what a baptism is all about?  Does opulence add to or detract from the glory of God?
  • “It is appropriate to have a Baptism anywhere” – Is it?  If that’s the case, would it be appropriate to have a baptism in the commode at the nearest international airport?  Anywhere?  I would think that a baptism should be held wherever the body of Christ can gather as witness and to hear the witness of the one being baptized, but certainly some discretion should be given to the appropriateness of location.
  • “You could actually have it in a church, sometimes that’s more traditional” – Sometimes?  Thanks for reminding us that if the Moose Lodge is booked, the church is still an option.
  • “I prefer a beautiful swimming pool; it’s more controlled and its cleaner.”  Ah, nothing washes away my sins like the chlorinated waters of baptism.  I think we get here what’s at the heart of the problem in this video – control.  While there’s a shot of a robed woman “performing” the baptism, I wonder if the robe was only there to hide the brace she must be wearing to make up for her missing back-bone.  I’m sure the decision process for this “baptism” went something along the lines of… “Money, Television time, and an Open Bar – where do I sign?”
  • The Baptee wears white to signify purity, but you also need an after outfit, because you don’t want to drip.  First off, what the heck is a “Baptee.”  And while the pictured baptismal dress and after dress may signify purity, what they scream is $$$$.
  • As the Godmother, wear something classy, classic and tasteful.  Well that’s the only sound piece of advice given so far; but again, as stated at the very beginning, it’s all about appearances, isn’t it?  She goes on, “this is not a time to be ‘boobalicious’.”  (Okay, I just slammed my hands in the desk drawer, because I had hoped I’d never have to write anything as ridiculous as that.) Kudus, Godmother, for realizing that a Baptism is a time for, shall we say, modesty.  But let me ask you this; as a Godmother, when would it be appropriate to be “boobalicious?” (Again with the hands in the drawer.)
  • The Cake is the Centerpiece of the Baptism – of course it is – we wouldn’t want anything like that bloody Cross, nor the one who was on it, showing up at something so elegant.
  • A stylish ending – doves.  Nothing says style quite like doves.  (Unless its big giant dancing puppets in worship, or rainbow stoles and tablecloths.  Put them all together – death by style.)  Releasing doves signifies the purity and commitment to live a better life.  You mean it gets better than a mansion, swimming pool, and mimosas?  At least there’s no talk about dying to sin and living with Christ.  Rock on, party girl – what a stylish baptismal affair.

What’s really at stake here is the very understanding of what baptism means and signifies.  There is no mention of the preaching of the word, of the significance of being united with Christ by dying and rising with him.  This baptism was merely an opportunity to flout excessiveness and style.  Baptism is always a response to the grace of God that has awakened us to our sinfulness, and drawn us to salvation in Christ through the power of the Holy  Spirit – how was that signified in this service?

I don’t pretend to know the sincerity of the faith of the one being baptized, but by all outward appearances, this is vanity in its highest form; an empty ritual devoid of all health, life, and spirit.  Where is the church, the pastor, the elder, teaching and leading in this baptism about the true meaning and form of worship?  Where is the shepherd to guide the sheep through the dangerous waters of relativism, individualism, and success?  After getting really mad at the idiocy of the video, I’m even angrier at the impotence of whatever church/pastor let this atrocity happen.

Normally some obscure video from a show very few actually watch would not get under my skin like this, but I just heard at a Presbytery meeting that one of the reasons why the church is losing members today is because we have not had any innovations in the past 50 years.  Really?  I thought the progressive/liberal leadership of the church had brought a whole new world of innovation in theology and church life, but apparently it hasn’t been enough.  Is this kind of baptism the next innovation for the church?

Calvin once wrote, “Men can do nothing but err when they are guided by their own opinion; and those who introduce newly invented methods of worshipping God really worship and adore the creature of the own distempered imaginations.”  Amen, brother John.  Would you like some Baptismal Cake?

Nevertheless…

“Nevertheless, the high places were not taken away.
The people still sacrificed and made offerings on the high places.”

(2 Kings 15:4)

My Bible reading plan (I am using M’Cheyne’s plan, which has you read all of the OT once and the NT and Psalms twice over the course of one year) has me reading through the book of 2 Kings right now.  I am always fascinated by the records of the kings, and there is always something new to discover there.  Be it the succession of notoriously bad kings in the Northern kingdom of Israel, who continually led their people astray by requiring they worship the golden calves at Bethel, or the turmoil of inconsistent leadership in the Southern kingdom of Judah, the stories of the kings hold so much wisdom and truth for us today.  The only thing that each king had in common with the kings that went before: they all died and someone else reigned in their place.

One of the things that caught my attention in this reading of the kings was the heritage that was left from one king to the next.  With every king from the north we are told that “So-and-so did what was evil in the sight of the Lord, as his fathers had done…”  Sometimes the indictment is even worse, as with Ahab, of whom it is said, “as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.  He erected an altar for Baal in the house of Ball, which he built in Samaria.  And Ahab made an Asherah.  Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel who were before him” (1 Kings 16:31-33).  No matter how strong the economy might have been under the reign of the king, no matter the what his public opinion poll might have said, because the kings of Israel continued in the sin of Jeroboam – worshiping the golden calves – the legacy they left to the next generation was one of sin and corruption.

But that’s not to say that the southern kings did a whole lot better.  True, a majority of the southern kings, we are told, “did what was right in the eyes of the Lord” (2 Kings 14:3).  Some kings made foolish allegiances with surrounding nations, leading the people of Judah astray and into oppression.  But the kings of the south had a heritage of worship in the Temple of the Lord and they ushered in periods of religious and political reform according to the word of God.

And yet…

With just about every king of Judah, even though we read that they did what was right in the eyes of the Lord, there always seems to be a caveat.  We keep coming back to the word “Nevertheless.”  Nevertheless, the high places were not taken away…  While the national religion was still practiced in the Jerusalem Temple, the people still had their own private altars, and the faith of the nation was not kept pure.  The legacy of the southern kings was one of obedience and walking with the Lord, yet not in a wholehearted way.

And do you know what happened to both the northern and southern kingdoms?  They were both destroyed, carried away by conquering kingdoms, and the people were scattered.  The legacy of the kings, while greatly different, each led to the same end.

So here’s something to think about:  What legacy are you leaving the next generation?  Have you lived a life of wholehearted faithfulness to the Lord, or are there things in your life that you know don’t belong, but you lack the strength to remove them.  What are the high places that need to come down, so that your worship of God may be pure, and your heart undivided before the Lord.  What are the pressures and powers of this world to which you still bow down, when there is only one name in heaven and on earth for which our heads should bow?

When your life is gone and your story is told, will there be a “nevertheless”?  He was a really nice guy, but…

My hope and prayer is that the stories of the kings, if nothing else, will remind us of our need to cast out the idols that this world offers, and to cling wholeheartedly to our savior Jesus Christ!

Now that’s a legacy worth leaving.

SDG