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About reveds

Occupation: Pastor, Ebenezer Presbyterian Church, Lennox, SD Education: BS - Christian Education, Sterling College; MDiv. - Princeton Theological Seminary Family: Married, with Four children. Hobbies: Running (will someday run a marathon), Sci-Fi (especially Doctor Who and Sherlock), Theater, and anything else my kids will let me do.

Missing the Heart of the Matter

I have purposely stayed out of the current political and cultural conversations that have carried the headlines since the latest school shootings.  I’ve been heartbroken at the pain that the families and survivors of this violence have felt, and heartbroken over the levels of vitriol and derision that have escalated in our “debates” about the solution to our cultural crisis. I sympathize with those who are frustrated by the empty promises of “thoughts and prayers” when thoughts and prayers don’t lead to compassionate and sensible responses.  And at the same time, I am dismayed when genuine “thoughts and prayers” are ridiculed and rejected.

I’ve stayed out of the conversation because I haven’t had much to add. Then today, in studying for a lesson from 1 Corinthians 1:18-31, I read the following from John MacArthur*.  I think he summarizes what’s really wrong in our culture, and what we need most.

How much closer to peace is man than he was a century ago – or a millennium ago? How much closer are to we eliminating poverty, hunger, ignorance, crime, and immorality than men were in Paul’s day? Our advances in knowledge and technology and communication have not really advanced us. It is from among those who are intelligent and clever that the worst exploiters, deceivers, and oppressors comes. We are more educated than our forefathers but we are not more moral. We have more means of helping each other but we are not less selfish. We have more means of communication but we do not understand each other any better. We have more psychology and education, and more crime and more war. We have not changed, except in finding more ways to express and excuse our human nature. Throughout human history wisdom has never basically changed and has never solved the basic problems of man.

“Where is the one who is wise? Where is the scribe? Where is the debater of this age?”

Where have all the clever arguments and impressive rhetoric brought you? Are you better off because of them – or simply more self-satisfied and complacent?  Don’t you see that all the wisdom of your wise men, your scribes, and your debaters is folly? Nothing really changes. Life has the same problems; men have the same struggles.

Could the apostle have written anything more appropriate for our own day? Where have our great thinkers – our philosophers, sociologists, psychologists, economists, scientists, and statesmen – brought us? Never before has mankind been so fearful of self-destruction or been so self-consciously perplexed, confused, and corrupt.  Modern human wisdom has failed just as ancient human wisdom failed, except that its failures come faster and spread farther.  The outer life improves in a material way, while the inner life seems to have correspondingly less meaning. The real issues are not solved.

Human wisdom sometimes sees the immediate cause of a problem but it does not see the root, which is always sin. It may see that selfishness is a cause of injustice, but it has no way to remove selfishness.  It may see that hatred causes misery and pain and destruction, but it has no cure for hatred. It can see plainly that man does not get along with man, but does not se that the real cause is that man does not get along with God. Human wisdom cannot see because it will not see.  As long as it looks on God’s wisdom as foolishness, its own wisdom will be foolish. In other words, human wisdom itself is a basic part of the problem.

Peace, joy, hope, harmony, brotherhood, and every other aspiration of man is out of his reach as long as he follows his own way in trying to achieve them. He who sees the cross as folly is doomed to his own folly… The more man looks to himself and depends on himself, the worse his situation becomes. As his dependence on his wisdom increases, so do his problems.

This is God’s plan, as the words “in the wisdom of God” indicate. God wisely established it this way, that man could not know Him by the wisdom of the world. Man cannot solve his problems because he will not recognize their source, which is sin, or their solution, which is salvation.  Man’s own sinful nature is the cause of his problems, and he cannot change his nature. Even if human wisdom could recognize the problem it does not have the power to change it. But God has the power. God was well-please through the foolishness of the message preached to save those who believe. He chose to use that which the world’s wisdom counts as moronic, as foolishness, to save those of the world who would simply believe. Believing implies complete assent to all the truth of the saving gospel. For those who will exchange their wisdom for His, God offers transformation, regeneration, new birth, and new life through the power of the cross of Jesus Christ, His Son. This “foolishness” is man’s only hope.

* MacArthur, John F. The MacArthur New Testament Commentary: 1 Corinthians (Moody Press, Chicago. 1984) pg 42-44.

Preaching the Impossible

This week I have the distinct privilege of preaching the impossible!  It is “Holy Week,” that week in the season of the Church when we especially focus our attention on the passion of Christ, His suffering and dying upon the cross, and His resurrection on the third day for our salvation.

In reality, I hope to preach this Gospel message every Lord’s Day; that in every text, on every day, we can once again hear that Christ has died for our sins, and has been raised for our justification.

This message never grows tired.  It is full of power to transform lives. This Gospel message can set the vilest offender free from sin and death, can loose the bonds of guilt and shame, can restore the rebel to fellowship and peace with God.

And yet this message, on its surface, is simply impossible.  How can the dead come back to life?  How can the human heart, broken and corrupt, ever hope to change? How can a sinful person ever hope to fully satisfy the righteous demands of a holy God?  “Who can be saved?” the disciples cried!  Jesus’ replied, “What is impossible with man is possible with God!” (Luke 18:27).

I recently came across this conclusion from a sermon by D.M. Lloyd Jones entitled “The Wonder of the Gospel.”*

In view of the fact that salvation is of God and therefore supernatural, although we cannot understand it, it holds out a hope for all. “For with God nothing shall be impossible.” It is our only hope. it is the only way. It is the only gospel, the only really good news. It is the one thing that enables me to stand in the pulpit and preach with confidence and assurance. The gospel is “the power of God unto salvation” and not merely an indication of how men can save themselves!

It is God’s work, and because it is His work, it is possible for all and can be offered to all. Were salvation something human and natural it would be impossible for all, yes, even for those who talk most about it in that way. For it is one thing to talk, it is a very different thing to live and act!

It is all very well to use idealistic phrases and to talk beautifully about love, and, to consider exalted ethical standards and to talk glibly about applying the principles of the gospel to the problems of life. But the question is, Can they be applied? Do those who talk thus apply them in their own lives? Can they do so? And can all this teaching be “applied” to the world? Look at the world today in spite of all this teaching. And what has such teaching to offer to the failures, the broken and the maimed in life, to those who have lost their will-power as well as their character?

Oh! how I thank God that salvation is something which He gives to us, for we can all receive a gift, the weakest as well as the strongest. There is literally hope for all.

“How shall this be?” asked Mary. “Nothing shall be impossible with God”, came the answer.  And in due time Jesus Christ was born in Bethlehem. The impossible happened. And oh! the hundreds and thousands of cases in which that was repeated during His earthly ministry! Which are the cases that the people and the disciples take to Him? Oh! always the most hopeless, always the ones which had baffled and defeated everyone else and all their powers – the born blind, the deaf, the paralyzed, yes, even the dead. The hopeless of the hopeless, the most helpless of the helpless. Can Jesus do anything for them?

“How can these things be?” Can it really happen? “Go and show John again those things which you hear and see: the blind receive their sign, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them” (Matt 11:4-5). Yes, it happened. There was no limit to His power. The most desperate case was no more difficult than any other, for “with God nothing shall be impossible.” Is that so? Is that really true? Surely there is a mistake! For one afternoon He is to be seen hanging upon a cross utterly helpless, and the people standing near by say, “Others He saved, Himself He cannot save.” So mighty in life, apparently conquered by death! “Nothing impossible”?  And He there, dying, yes, dead and buried in a grave! But wait! He bursts asunder the bands of death and rises from the grave. Even death could not hold Him. He has conquered all; yes, again I say, “With God nothing shall be impossible.”

“But how does that affect us?” asks someone. Well, I am here to tell you that whatever your problem, however great your need, it is still the same for all who ask. The gospel just asks you to allow God to forgive you, to pardon you, to cleanse you, to fill you with a new life by believing that He sent His only begotten Son into the world, to live and die and rise again in order to make all that possible. “How can these things be?” “With God nothing shall be impossible.”

* Lloyd-Jones, D.M. Evangelistic Sermons at Aberavon. (The Banner of Truth Trust; PA, 1983). Pages 203-204.