The Basket of Summer Fruit — Amos 8 and the Urgency of Returning to the Lord

When Amos stood before the people of Israel with a basket of summer fruit, it must have looked harmless enough, a simple, everyday image from life in the land. But the Lord often takes what is familiar and uses it to press home eternal truth. “Amos, what do you see?” the Lord asks. “A basket of summer fruit,” he replies (Amos 8:1–2). And then God unveils the meaning:

“The end has come upon my people Israel; I will never again pass by them.”

In Hebrew, the words for summer fruit (קַיִץ, qayitz) and end (קֵץ, qetz) sound nearly identical. It’s a prophetic pun, sharp, memorable, and unsettling. Israel was like a basket of overripe figs: attractive on the outside, but moments away from spoiling. The time of opportunity was closing. The moment for repentance was about to rot on the table.

A People Ripe for Judgment

The summer fruit symbolizes ripeness, not for blessing, but for judgment. Israel’s worship continued, their sacrifices continued, their festivals continued… but their hearts had long since wandered. They trampled the poor (8:4), cheated with dishonest scales (8:5), and viewed the Sabbath as an inconvenient interruption to profit. They recited prayers while plotting injustice. They sang psalms while nursing idolatry.

God will not bless a people who only want Him as a religious garnish.

The Lord’s word through Amos exposes the painful truth: Israel’s zeal for ceremony hid a hollowness of soul. Their piety ripened toward catastrophe. They were, as one commentator put it, “religiously active and spiritually empty.”

The Famine Worse Than Hunger

Then comes the most chilling warning of all:

“Behold, the days are coming… when I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.” (8:11)

There is no judgment more severe than being left alone with our sin.

When God withdraws His Word, He withdraws His mercy.

When He removes the lamp of Scripture, He removes the path of life.

Israel’s greatest threat was not Assyria, it was the silence of heaven.

And in every generation, this danger is real. A people who repeatedly refuse to listen eventually lose the ability to hear. A congregation that treats God’s Word as optional soon finds it unintelligible. A heart that trifles with Scripture risks becoming calloused to it.

Spiritual deafness is not sudden; it is the final stage of long neglect.

Our Moment of Ripeness

We, too, live in a season of summer fruit.

We have shelves of Bibles, yet struggle to open them.

We have podcasts, sermons, resources, commentaries, yet the Word often sits unopened while lesser voices fill our days.

We confess Scripture’s authority while giving it our leftovers.

We lament the state of the culture while ignoring the state of our souls.

The warning of Amos 8 is not locked in ancient Israel. It is a mirror held before the church today. The Lord is patient and abounding in steadfast love, but His patience is not permission. A basket of fruit only stays fresh for so long.

A Call to Return Before the Word Grows Silent

If the Spirit uses Amos 8 to stir conviction, even the faintest tremor, do not brush it aside. Overripe fruit doesn’t grow firm again. Repentance delayed is repentance endangered.

But repentance embraced?

That is where renewal begins.

Turn from the sin that has slowly numbed your soul.

Turn from the distractions that drown out God’s voice.

Turn from the idols, quiet, respectable, culturally acceptable, that have replaced Scripture in shaping your affections.

Turn toward the Lord while His Word still calls, still convicts, still comforts, still reveals Christ.

The same God who warned Israel also welcomed prodigals.

The same Lord who threatened silence still speaks to the humble.

The same voice that announced judgment still whispers mercy to those who bend the knee.

Before the famine comes, feast.

Before the silence falls, listen.

Before the basket spoils, return to the One who offers life.

May the Lord give us ears to hear, hearts to obey, and souls renewed by the living, enduring, life-giving Word.

SDG

The God Who Is Always God

“God is a Spirit, infinite, eternal, and unchangeable in His being, wisdom, power, holiness, justice, goodness, and truth.” Westminster Shorter Catechism, Q. 4

In the last post, we considered the opening of the catechism’s answer: God is a Spirit, infinite, eternal, and unchangeable. Those words help us grasp what God is; the nature of His existence. But the catechism doesn’t stop there. It shows us who God is by describing how these divine perfections shine forth in every aspect of His character.

God is infinite, eternal, and unchangeable not only in His essence, but also in His being, wisdom, power, holiness, justice, goodness, and truth. Let’s take each in turn.

God’s Being

God’s being is infinite, eternal, and unchangeable. He is absolute existence, self-sufficient, self-existent, and utterly independent. He does not need creation to complete Him; rather, all creation depends upon Him. He has no potential, no growth, no decay. “I AM WHO I AM” (Ex. 3:14) declares the fullness of His being. We change, we age, we fade, but He is the same yesterday, today, and forever. Our assurance rests in that constancy: God will always be who He has always been.

God’s Wisdom

God’s wisdom is infinite, there is nothing He does not know, no mystery He cannot unravel. His wisdom is eternal, it has no beginning and no end, no development or decline. And His wisdom is unchangeable, His plans are never revised, His purposes never frustrated. “Oh, the depth of the riches and wisdom and knowledge of God!” (Rom. 11:33). When we cannot see what God is doing, we can still trust that He knows exactly what He’s doing. His wisdom is never wrong, never late, and never cruel.

God’s Power

God’s power is likewise infinite, eternal, and unchangeable. Infinite: He can do all His holy will. Eternal: His strength never wanes with time. Unchangeable: He is never stronger or weaker than He has always been. “Our God is in the heavens; he does all that he pleases” (Ps. 115:3). The same power that spoke creation into being upholds it moment by moment. And that same power now works within believers, bringing to completion the good work He began (Phil. 1:6).

God’s Holiness

God’s holiness is His perfect moral purity, His complete separation from sin and devotion to all that is good. His holiness is infinite, for there is no degree or measure to His perfection. It is eternal, for He has always been holy and will forever be holy. It is unchangeable, for His moral nature is not subject to moods or circumstances. “Holy, holy, holy is the Lord of hosts” (Isa. 6:3). Every time we glimpse the holiness of God, we are both humbled and comforted, humbled by our unworthiness, and comforted by His faithfulness to make us holy in Christ.

God’s Justice

God’s justice is infinite, eternal, and unchangeable. He never errs in judgment, never overlooks sin, never acts unfairly. “Shall not the Judge of all the earth do what is just?” (Gen. 18:25). His justice is not arbitrary or evolving; it is the steady expression of His holy nature. The wonder of the gospel is that this perfect justice has been satisfied at the cross, where Christ bore the penalty our sins deserved. Justice is not set aside, it is fulfilled. Grace reigns through righteousness (Rom. 5:21).

God’s Goodness

God’s goodness is infinite, there is no boundary to His benevolence. Eternal: He has always been good and will forever be good. Unchangeable:nothing can make Him less kind or generous than He is. “The Lord is good to all, and his mercy is over all that he has made” (Ps. 145:9).

But this truth runs deeper than our immediate experience. There are seasons when God’s goodness feels hidden, when life brings pain, loss, or injustice. Yet even what we perceive as evil cannot fall outside the scope of His good purposes. “You meant evil against me, but God meant it for good,” Joseph said to his brothers (Gen. 50:20).

In the mystery of providence, God uses suffering to sanctify His people and to magnify the gospel. Through trials, He refines faith, deepens dependence, and displays His sustaining grace. In hardship, He brings forth holiness; in weakness, He reveals His strength. The cross itself stands as the supreme proof that God’s goodness is not negated by evil, but triumphs over it.

When we suffer, then, we can cling to the unchanging truth that the Lord is good, and that He is working all things together for the good of those who love Him (Rom. 8:28).

God’s Truth

Finally, God’s truth is infinite, eternal, and unchangeable. He is truth itself; all reality corresponds to His will and word. He never deceives, never misleads, never revises His promises. “God is not man, that he should lie” (Num. 23:19). His truth is the sure foundation upon which our faith rests. When the world spins with confusion and deceit, we cling to the unchanging truth of God’s Word, which reflects His unchanging nature.

The Comfort of an Unchanging God

Every one of these perfections, His being, wisdom, power, holiness, justice, goodness, and truth, flows from the same source: the God who does not change. For the believer, this is our deepest comfort.

The world shifts. Our hearts waver. Our circumstances twist and turn. But God remains infinite in His greatness, eternal in His presence, and unchangeable in His love. The God who was faithful to Abraham, merciful to David, and gracious to Paul is the same God who holds you fast today.

To know Him as He is—to rest in His perfections—is the beginning of both wisdom and worship.

“For from him and through him and to him are all things. To him be glory forever. Amen.” (Rom. 11:36)

SDG