Pass the Chocolate

“Is this not the fast that I choose: to loose the bonds of wickedness,
to undo the straps of the yoke,
to let the oppressed go free, and to break every yoke?”
(Isa 58:6 ESV)

This being Ash Wednesday, the beginning the Lenten season, everybody’s talking about what they’re going to give up as an act of discipline.  Some have turned off social media, some will try to quit smoking, others have promised, somewhat humorously, to stop shoveling snow.

If taken seriously, the practice of forsaking those vices that tempt and try your soul is a commendable thing, especially if it leads to a permanent victory over a besetting sin.  However, to merely give something up that is not inherently bad, depriving yourself of a God-given pleasure, to somehow feel “closer to God” for 40 days, only to take it back up again in the end seems… how do I say this… NUTS!

I don’t think this is a Biblical teaching.  It may be rooted in tradition, but at the heart of it, the notion of a Lenten Fast to demonstrate devotion and discipline smacks of works righteousness, declaring, “Hey God, I gave up caffeine for 40 days, just for you.  Aren’t you proud of me? I may have been a terrible grouch, but didn’t I prove to you my spiritual fortitude?”  Now where’s that jewel in my crown?  Have you ever stopped to ask how many people are actually drawn to the Gospel of Jesus Christ because you gave up wearing polyester pant suits for 7 weeks?  Did anyone even notice?

Now, if I haven’t totally offended you and you’re still reading, here’s my suggestion: Rather than give up some trivial pleasure this Lent, fast from something that doesn’t belong in the Christian life anyway, something that you, the Church, and your community would be better off without for good.  Here are a few suggestions:

Complaining – Nothing has ever really been gained by a grumbling and complaining spirit.  Yes, yes, the squeaky wheel  gets the oil, but it also eventually gets replaced.  Look through the history of Scripture, never once did God commend the complaining spirit.  Complaining about your lot in life, at its heart, is really telling God that you know better how your life should be going, that you have a better plan.  Complaining, if we take the Israelites in the wilderness as our example, is always looking back at what’s happened in the past, always looking down at what’s happening right now, but never looking forward to what God has promised, to what God is doing.  I will not say that God cannot use a complaining spirit, but when He does, it usually isn’t a good thing.  Stop complaining.  Remember, God is using the very things you are complaining about to work transformation in your life – it has a holy purpose.  Give up complaining for 40 days, you, and everyone else around you, will be better for it.

Comparing – Connected to the idea of complaining is that of comparing.  We like to compare ourselves to others all the time.  We compare ourselves to those who are less fortunate and say, “Well, at least I’m not that bad.” We compare ourselves to those who seem to have everything and say, “When is it going to be my turn?”  Constantly comparing yourself to others to demonstrate your righteousness will get you nowhere with God.  Constantly comparing yourself to others to make excuses for yourself doesn’t have any standing before God either.  Stop comparing yourself to others, and comfort yourself in the knowledge that God has put you where you are, given you the gifts that you have, and is working his grace within you now, that you might grow in the likeness of Christ.  If you must compare yourself to anyone, compare yourself with Him – then cry out to him for mercy and grace.

Bitterness – Nothing hinders the Gospel, nothing quenches the Spirit, nothing obscures the witness quite like a bitter and unforgiving Spirit.  “God is love,” we say.  “I’ve been forgiven,” we celebrate.  “But it will be a cold day in you-know-where before I forgive him…”  I love the phrase “nursing a grudge” because that’s exactly what it is; you are keeping that grudge, that bitterness, that hostility alive, feeding it and nurturing it so that it is always there.  Rather than fostering love, forgiveness, and peace, a bitter and hostile spirit leads to division, animosity, and tearing one another down.  If you have been forgiven, you will forgive.  If you are unwilling to forgive, have you really been forgiven?  This Lent, try fasting from bitterness, and feasting on forgiveness.

Despair – Now by this I don’t mean grief.  There are certainly occasions where grief is appropriate, especially when grieving over the death of a loved one.  By despair I mean that hopeless, pessimistic burden that comes when we forget the Gospel message.  When we look at our sin, our guilt, our shame, and we say, Well, I’ve certainly done it this time.  God surely can’t, won’t, forgive me now.  This despair comes when we turn our eyes from God, from His love for us in Christ, from the earth-shattering power of the Cross and the Empty Tomb, from the wonder-working power of His Spirit in us.  This despair comes when we stop listening to His promises, stop dwelling in His Word, stop fellowshipping with His Church.  We despair when we forget who He is, who He has called us to be, and who we truly are in Christ.  Give up this unhealthy, unfaithful, un-gospel despair, and rejoice in the fact that He has called you His child – and so you are!

So there you have it, just a few suggestions; feel free to add your own ideas in the comments below.  May this Lenten Season be a time when you can cast off every weight and sin which clings so closely, and run with perseverance the race set before you, looking to Jesus, the founder and perfecter of our faith.

Be Killing Sin

“For if you live according to the flesh you will die,
but if by the Spirit you put to death the deeds of the body, you will live.”
(Romans 8:13)

“Be Killing Sin or Sin Will Be Killing You…” John Owen

There is, waging in us, and all around us, a battle for the righteousness of God.  When you are made alive in Christ by faith, the Holy Spirit works to produce in you holiness.  The indwelling, abiding presence of God casts out sin, purifies your heart, renews your mind, ultimately to conform you to the image of Christ.

Through Christ, we know that sin has been defeated and death has been conquered.  His cross stands to remind us that the guilt and shame has been atoned for by His sacrifice; His empty tomb confirms our hope and faith that by faith if we have shared in a death like His, we will also share in a life like His – eternal, holy, and glorifying God.

This is the power of God at work for you, in you, and to His glory.

At the same time, there is a call to daily take up your cross (Matt 16:24), to die to yourself and live for Christ (Gal 2:19), to cast off the old manner of living and put on the new life (Col 3:9-10), to lay aside the sin that clings so closely and run with endurance the race that is set before us (Heb 12:1).   How do we join in this battle, how do we begin to mortify sin?  Here are a few thoughts.

Seek Daily God’s Grace
It is crucial to remember that you do not naturally possess the weapons required to overcome sin in your life. To try to fight sin on your own is to fall back on the same moralism and self-righteousness from which Christ has delivered us.  Only Christ has conquered sin, and only by trusting in Him and abiding in the power of His Spirit will we ever share in that victory.  The only tools we have to fight sin is the armor Christ gives us: the belt of truth, the breastplate of righteousness, the gospel of peace, the shield of faith, the helmet of salvation, the sword of the Spirit, which is word of God – and prayer (Gal 6:14-18).

Pray, then, that God will show you your sin, and teach you to hate your sin more and more.  Hold that sin, whatever it might be that tempts you and leads you astray, hold that sin beside the cross, the symbol of His suffering and death, and realize that it is precisely that sin that put Him there.  Pray that, by God’s grace, you may come more and more to despise your sin and to love your Christ.

Recognize the Pervasiveness of Sin
The hard core fact is sin is everywhere.  It is easy, sitting there with a log in your eye, to point out the specks in the eyes of those around you.  The temptation, when you begin to fight against sin, is to treat your growth in sanctification as a checklist of personal accomplishment, Kicked that Sin, What’s Next!?!

Paul opens his letter to the Romans with an indictment against the sins of the Gentiles – and the list is exhaustive.  It includes everything from sexual immorality to disobedience to your parents.  You get to the end of the list, and you might think to yourself, “I’m glad he’s not talking about me.”

Then Romans 2 begins, “Therefore you have no excuse, O man, every one of you who judges.  For in passing judgment on another you condemn yourself, because you, the judge, practice the very same thing.”  The war against sin should always be fought in humility and grace – or as we read in 1 Cor 10:12, “Let anyone who thinks that he stands take heed lest he fall.”

Forgive Others
The only reason we even join the fight against sin is because we have first been forgiven.  The forgiveness that we have in Christ is the key that liberates us from bondage to sin, the fatal blow to our old enemy.  That forgiveness is our starting point, our rallying cry. Because we have forgiveness in Christ, we are to forgive others (Eph 4:32).  In fact, Jesus taught us in the sermon on the mount, that “if you do not forgive others their trespasses, neither will your Father forgive your trespasses” (Matt 6:15).  If you want to rob yourself of the triumphant power over sin, hold on to your bitterness toward those who have hurt you.

Foster an Affection for Christ
It is never enough to simply put sin to death, to leave the old way behind.  Unless the old affinity to sin is replaced with a new affection for Christ, you will only resurrect those old sins, or find new ones to chase after.  I’m reminded of this every Lenten Season: Don’t just give up, put on the new life. 

Leave behind the sins that offer pleasure but leave you empty: cling to Christ who brings eternal delight.  Leave behind the sins that bring momentary happiness; cling to Christ who is the source of everlasting joy.  Leave behind the sugar coated nothings of sin, feast at the table of Christ’s Kingdom where your cup overflows.

SDG