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The God Who Is Always God

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“God is a Spirit, infinite, eternal, and unchangeable in His being, wisdom, power, holiness, justice, goodness, and truth.” Westminster Shorter Catechism, Q. 4

In the last post, we considered the opening of the catechism’s answer: God is a Spirit, infinite, eternal, and unchangeable. Those words help us grasp what God is; the nature of His existence. But the catechism doesn’t stop there. It shows us who God is by describing how these divine perfections shine forth in every aspect of His character.

God is infinite, eternal, and unchangeable not only in His essence, but also in His being, wisdom, power, holiness, justice, goodness, and truth. Let’s take each in turn.

God’s Being

God’s being is infinite, eternal, and unchangeable. He is absolute existence, self-sufficient, self-existent, and utterly independent. He does not need creation to complete Him; rather, all creation depends upon Him. He has no potential, no growth, no decay. “I AM WHO I AM” (Ex. 3:14) declares the fullness of His being. We change, we age, we fade, but He is the same yesterday, today, and forever. Our assurance rests in that constancy: God will always be who He has always been.

God’s Wisdom

God’s wisdom is infinite, there is nothing He does not know, no mystery He cannot unravel. His wisdom is eternal, it has no beginning and no end, no development or decline. And His wisdom is unchangeable, His plans are never revised, His purposes never frustrated. “Oh, the depth of the riches and wisdom and knowledge of God!” (Rom. 11:33). When we cannot see what God is doing, we can still trust that He knows exactly what He’s doing. His wisdom is never wrong, never late, and never cruel.

God’s Power

God’s power is likewise infinite, eternal, and unchangeable. Infinite: He can do all His holy will. Eternal: His strength never wanes with time. Unchangeable: He is never stronger or weaker than He has always been. “Our God is in the heavens; he does all that he pleases” (Ps. 115:3). The same power that spoke creation into being upholds it moment by moment. And that same power now works within believers, bringing to completion the good work He began (Phil. 1:6).

God’s Holiness

God’s holiness is His perfect moral purity, His complete separation from sin and devotion to all that is good. His holiness is infinite, for there is no degree or measure to His perfection. It is eternal, for He has always been holy and will forever be holy. It is unchangeable, for His moral nature is not subject to moods or circumstances. “Holy, holy, holy is the Lord of hosts” (Isa. 6:3). Every time we glimpse the holiness of God, we are both humbled and comforted, humbled by our unworthiness, and comforted by His faithfulness to make us holy in Christ.

God’s Justice

God’s justice is infinite, eternal, and unchangeable. He never errs in judgment, never overlooks sin, never acts unfairly. “Shall not the Judge of all the earth do what is just?” (Gen. 18:25). His justice is not arbitrary or evolving; it is the steady expression of His holy nature. The wonder of the gospel is that this perfect justice has been satisfied at the cross, where Christ bore the penalty our sins deserved. Justice is not set aside, it is fulfilled. Grace reigns through righteousness (Rom. 5:21).

God’s Goodness

God’s goodness is infinite, there is no boundary to His benevolence. Eternal: He has always been good and will forever be good. Unchangeable:nothing can make Him less kind or generous than He is. “The Lord is good to all, and his mercy is over all that he has made” (Ps. 145:9).

But this truth runs deeper than our immediate experience. There are seasons when God’s goodness feels hidden, when life brings pain, loss, or injustice. Yet even what we perceive as evil cannot fall outside the scope of His good purposes. “You meant evil against me, but God meant it for good,” Joseph said to his brothers (Gen. 50:20).

In the mystery of providence, God uses suffering to sanctify His people and to magnify the gospel. Through trials, He refines faith, deepens dependence, and displays His sustaining grace. In hardship, He brings forth holiness; in weakness, He reveals His strength. The cross itself stands as the supreme proof that God’s goodness is not negated by evil, but triumphs over it.

When we suffer, then, we can cling to the unchanging truth that the Lord is good, and that He is working all things together for the good of those who love Him (Rom. 8:28).

God’s Truth

Finally, God’s truth is infinite, eternal, and unchangeable. He is truth itself; all reality corresponds to His will and word. He never deceives, never misleads, never revises His promises. “God is not man, that he should lie” (Num. 23:19). His truth is the sure foundation upon which our faith rests. When the world spins with confusion and deceit, we cling to the unchanging truth of God’s Word, which reflects His unchanging nature.

The Comfort of an Unchanging God

Every one of these perfections, His being, wisdom, power, holiness, justice, goodness, and truth, flows from the same source: the God who does not change. For the believer, this is our deepest comfort.

The world shifts. Our hearts waver. Our circumstances twist and turn. But God remains infinite in His greatness, eternal in His presence, and unchangeable in His love. The God who was faithful to Abraham, merciful to David, and gracious to Paul is the same God who holds you fast today.

To know Him as He is—to rest in His perfections—is the beginning of both wisdom and worship.

“For from him and through him and to him are all things. To him be glory forever. Amen.” (Rom. 11:36)

SDG

Believing in The God of Creation

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The day got away from me, and I jettisoned several attempts to write a new post for my blog. Since that wasn’t going to happen, I thought I’d “repost” something that I wrote about 9 years ago.  We’re staring out evening youth ministry tonight (thus my failed attempts at blogging), and our lesson tonight is on Genesis 1, the story of creation.  Here’s my article on the Benefits of Believing in a creator God.

Because the Bible says God created the heavens and the earth…

This is probably the most important reason.  God says it, that settles it.  It is often difficult to balance faith and reason, the weight of scientific evidence and the Word of God, but I must remember that this is the Word of God, and it is the rule of faith and life.  All of my thoughts and actions must be brought into submission to the Word of God.  In the end, all truth is God’s truth, so faith and science must lead us to their author.  For the time being, both my understanding of science and of God’s word are imperfect, so I must default to an inherent trust in the infallible Word of God.

Someone other than me is in control

What a relief to know that I am not at the center of the universe, that I am not the one responsible for causing the stars to shine and the worlds to turn.  Now sometimes I may think that I am, but believing in the God of Creation helps to bring me back to reality.

Francis Chan, in his book, Crazy Love, (chapter 2), puts it this way.  When we are stressed, we are saying that “the things we are involved in are important enough to merit our impatience, our lack of grace toward others, or our tight grip of control…How is it possible that we live as though [this life] is about us?… Frankly, you need to get over yourself.  The point of your life is to point to him.”

The God who created me, cares for me

This week I was reminded of the tornado that struck Wichita and Andover back in 1990.  I see on the news today that the volcano in Iceland continues to spew ash into the air, causing worries of water pollution, more volcano and earthquake activity, and financial crisis in Europe.  There are continued reports of war around the world and violence in our own communities.  If I did not know that the God of all creation called me His child, I would easily lose hope.  But God does know me, and in Jesus Christ, He saves me, He calls me by name, and He seals me with His Spirit that I may be assured of my salvation for eternity.  As Brad Stine says, “my self-esteem comes from the fact that the God of all creation loves me and esteems me.”

I have a purpose in life

I heard Cal Thomas say something along the lines of, “If you believe you came from slime, then to slime you will return.  But if you believe that God created you, you will live your life for Him.”  If God created us, it must have been for a reason (Jer 29:11 “I know the plans I have for you…”).  God has given us a purpose, and this is more than just a sense of calling or vocation.  Our purpose in life, to quote the Westminster Divines, is “to glorify God and enjoy Him forever.”  Better yet, to quote scripture, is to be “conformed to the image of his Son (Rom 8:29).  We will find different ways of doing this; but our ultimate song will be “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created” (Rev. 4:11).

May your faith in the Creator God bring you strength and comfort today. 

SDG

From the Pastor’s Desk – Here are some of the things that have come across my desk this week:

Love Believes All Things: I found this to be a refreshing take on what Paul means when he writes in 1 Corinthians 13 that loves believes all things.  To think the best of others, and to give them the benefit of the doubt, is this not what it means to love and live in the community of Christ?

Why I’m Still an Evangelical: The way the word Evangelical is used today, there are many who would rather not be called by that name. It has taken on political baggage that does it a disservice.  Here the author writes: “An evangelical, by common definition, is a Christian who reads the Bible as if it’s actually true. This doesn’t mean that all evangelicals agree on everything the Bible says, but it does mean that we use it as our foundation of Truth. It’s a way of seeing and understanding the world: A worldview.” This is a helpful correction.

10 Things to Know About Reformed Theology: Like the previous article about Evangelicalism, I think Reformed Theology gets a bad reputation, and representation, sometimes.  Here is a neat little summary of what we mean by Reformed Theology.