Some Post-Election Thoughts

“Therefore, preparing your minds for action, and being sober-minded,
set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.”
(1 Peter 1:13, ESV)

The dust from Election Day is settling, and there is a President Elect.  While praying for a peaceful transition of power, I also recognize that there is a lot of pain, disappointment, heartache, and grief.  Of course, some are rejoicing that their candidate won, and others are dejected because their candidate lost.  And then you have those who liked neither of the two leading candidates, and while they may be happy that one candidate lost, they can’t quite be happy that the other candidate won.  It’s a really strange time. I didn’t get my sticker for having  voted, but had I a choice, I would have picked this one:

cried

The Social-Media platforms are on fire today with flaming arrows coming from either side.  There are two basic comments being made. Those whose candidate lost are lamenting how these uneducated, unsophisticated, basket of deplorable troglodytes could actually come together to pull off this upset vote.  Those whose candidate won are acting as if the world is finally right again, that Utopia is finally within reach, and that the losing side are finally getting their due.  The thing is, what I’ve just written could have been said regardless of who had won the election, and it will be the reaction every time there is an election of this magnitude.

With this in mind, I thought I’d offer a Pastoral word on avoiding this Post-Election Division and Dysphoria.  These are in no particular order, and since I was up pretty late awaiting the election returns, I simply pray they make some sense to you and are helpful in these coming days.

  1. We need to repent.  Both sides of the ticket.  We have calumniated those we disagree with, assumed they have the worst intentions, and harbored hatred in our hearts.  If you think you haven’t done this, ask yourself, “When did I honestly and sincerely pray for the candidate of the opposing party?”  We tend to objectify those who differ from us politically, and refer to them as “They” or “Them,” and feel no compunction of saying the most vile things about them.  Is this how a Christian should speak of others?  Let us repent, and commit to pray for and support our elected officials, regardless of whether we voted for them.
  2. Avoid two tendencies that are sides of the same coin.  The first is the tendency to vilify the other.  As I mentioned above, this is an easy trap to fall into.  Let us rise above this, for the sake of the grace that has been given to us in Christ Jesus.  Paul writes in Romans 12:14-18, “Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all” (Romans 12:14–18).
    The other tendency is to idolize the victor.  Our candidate is the only one who can fix the economy, stop global warming, ensure our liberty, bring and end to war and usher in a season of peace; Our candidate will save the world!  That may seem extreme when all crammed together, but individually, they have all been said at one point or another.  If you’re walking away from the election results thinking that finally the dark clouds have passed and we’re about to enter 4 years of unprecedented growth, peace, and prosperity, then perhaps you’ve put your hopes in the wrong place.
    Let us remember Psalm 146 –
    “Put not your trust in princes, in a son of man, in whom there is no salvation. When his breath departs, he returns to the earth; on that very day his plans perish. Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God, who made heaven and earth, the sea, and all that is in them, who keeps faith forever; who executes justice for the oppressed, who gives food to the hungry. The Lord sets the prisoners free;” (Psalm 146:3–7, ESV)
  3. Finally, let us not take our eyes off our goal, Jesus Christ, who is the author and finisher of our faith.  I’d never survive if my hopes and fears were answered by the 2-year/4-year cycles of political elections.  All the promises made and broken, all the mud-slinging and campaigning – it gets to be too much. I heard someone today (the day after the election!) say something about the next presidential campaign starting a year from now.  Lord help us!
    Rather than ride these waves of the political storm, let us fix our eyes on Jesus.  Let us be the righteous ones who are like tree planted by streams of water (Psalm 1:3): firm, fixed, unwavering, unmovable.  Let us pursue the righteousness of Christ, that we may shine like the brightness of the sky above… like the stars forever and ever.  Let us grow in maturity in Christ, “so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes” (Ephesians 4:14).

Knowing that Christ is our Lord and King, and that all these earthly kingdoms will rise and fall, let us walk in faith and obedience before him, loving Him by loving one another.  His reign is forever, and His power is great.  Therefore, keep calm, and carry on in faith!

Grace and peace,

SDG

Hold Fast…

“Hold Fast to What is Good…”
(Rom 12:9)

There are days when we have more questions than answers; more doubts than assurances.

  • Wondering why the wicked prosper and the righteous struggle through the day.
  • Wondering how God will provide when there’s more month than money.
  • Wondering if that prayer for healing, for peace, for assurance will ever be answered.
  • Wondering what meaning could possibly be found in the midst of this trial and suffering.

Questions and doubts like these have the potential to rob us of our comfort and peace in believing.  We struggle in that “dark night of the soul,” grasping to something, anything, that will bring us through.

This is why the Spirit teaches us to “Hold fast to what is good” (Rom 12:9).  Like a survivor of a shipwreck who clings to the life preserver, we must hold fast to that which is certain to bring us through to salvation. This term “hold fast” is the same term that Scripture uses in describing marriage, “He shall leave his father and mother, and hold fast to his wife” (Gen 2:24).  It’s not simply a desperate grasping at straws, hoping to find something to hold on to, but rather it is coming back to the assurance that comes with God’s covenant promise.  Hold fast, rest in, the goodness of the promise.

So, briefly, what is this good to which we are to hold fast in the midst of our doubts and troubles?  Let me offer three “goods” that Scripture calls us to hold on to.

Hold fast to the truth.

One of my favorite passages from the preliminary statements of the Book of Church Order in the PCA (I know, that phrase scores high on the geek scale), is this:

“That truth is in order to goodness; and a great touchstone of truth, its tendency to promote holiness; according to our Savior’s rule, “by their fruits ye shall know them.” And that no opinion can be either more pernicious or more absurd than that which brings truth and falsehood upon a level, and represents it as of no consequence what a man’s opinions are. On the contrary, we are persuaded that there is an inseparable connection between faith and practice, truth and duty. Otherwise it would be of no consequence either to discover truth or to embrace it.”

Can we not say that we live in a day when truth and falsehood are presented as equal? When we are unable to say which bathroom a person ought to use without being labeled a “hate-monger,” and a Harvard law professor tells his students that Evangelical Christians should be treated like Nazi criminals; I’d say its time for us to hold fast to the truth.

Where do we find that truth?  In the word of God.  Jesus said that those who are the good soil are those who, “hearing the word, hold it fast in an honest and good heart, and bear fruit with patience” (Luke 8:15).  Paul says we are to “hold fast to the word of life (Philippians 2:16). 1 Thessalonians 5:21 teaches us to test everything and hold fast to the truth. When someone comes along claiming to know the truth, test it against the Word of God. When troubles come and cause you to doubt, test them against the Word of God.  Hold fast to the truth of God’s Word.

Hold fast to hope.

Not only are we to hold on to the truth, but we must remain in that truth with hopefulness.  Holding fast to truth without hope can result in a rather dour and pessimistic outlook on life.  But faith is both truth and hopefulness.  I remember reading somewhere that Biblical hope is not an uncertain desire, it is a confident expectation.  When we are established in the truth of God’s Word, and rest in His promises, we have a confident expectation that His Word and His promise are true and will be fulfilled.

This is what Hebrews 10:23 teaches, “Let us hold fast the confession of our hope without wavering, for he who promised is faithful.”  So hold fast to the hopeful expectation of God’s goodness and mercy, for this hope “does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5).

Hold fast to Christ.

Ultimately, the truth and the hope to which we must hold fast is found in Jesus Christ.  In Him alone is the truth, and in Him alone is the fulfillment of every promise of God. Christ is the Word of God incarnate, the living embodiment of God’s truth. He is God’s “Yes” and “Amen,” the faithful and true witness.  He is the “hope of the world” (Matt. 12:21), and in Him “will the Gentiles put their hope” (Rom 5:12).

In the midst of the doubts and questions, the troubles and the fears, hold fast to that which is good; hold fast to Christ.

SDG