Tag Archives: Jesus

PCA General Assembly – Day 3

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Today was the last day of the 51st General Assembly of the Presbyterian Church in America, and that means… Overtures!!!

In all there were 29 overtures brought before the General Assembly this year. Typically, overtures are written by a session or presbytery, then brought before the General Assembly in order to amend the Book of Church Order, establish a study commission, or some other call for the Church Court to act on a certain issue. A majority of the overtures were dealt with by the Committee of Commissioners, who made their recommendations to answer the overtures in the affirmative or in the negative, and the Assembly accepted their recommendations all together in one motion. 8 of the 29 overtures, however, were dealt with individually, with much discussion. I will try to summarize the overtures and the decisions made here.

Overture 17 – Requiring Mandatory Background Checks for Church Officers

The original overture prescribed a very detailed procedure for Presbyteries and Sessions to follow in order to require background checks for church officers. The committee presented a substitute motion to which encourages Presbyteries and Sessions to adopt policies for conducting background checks on every candidate for office. The motion was carried by voice vote.

Overture 26 – To Expand Representation of Accused Persons

This overture was brought forth to clarify who may assist an accused person in a case before a Session.  The motion reads, “no professional counsel shall be permitted as such to appear and plead in 14 cases of process in any court; but an accused person may, if he desires it, be represented before the Session or the Presbytery by any member in good standing of a church in the same Presbytery or by any Teaching Elder member of that Presbytery, or before the General Assembly by any member in good standing in the PCA. The motion carried 1456 to 119.

Overture 3 – To amend and give constitutional status to BCO 53 re: Preaching

This motion would have made Chapter 53 of the Book of Church Order, which defines preaching and its necessity in worship. The Directory of Worship portion of the BCO does not bear full constitutional authority, except for those passages on the Sacraments and Marriage. Overture 3 sought to amend Chapter 53, and give it full constitutional status. Arguments for the overture stated that doing this would be faithful to the scriptures and true to the reformed faith, and clarifying the role of preaching in worship. Those who argued against the overture said the action was unnecessary as the Westminster Standards already do make this clear. The overture failed 906 to 857.

Overture 13 – Commend letter on Gender Reassignment

The 50th General Assembly presented the report of a study commission which issued a letter regarding Gender Reassignment for Minors. Overture 13 sought to commend and encourage the distribution of that letter (click here). The overture carried 985 to 727.

Overture 33 – Study on the Church’s relationship to the book, “Jesus Calling”

The amended overture from the committee requests reports from the Committee on Discipleship Ministries and Mission to the World to be returned to the 52nd General Assembly regarding their connection with the Jesus Calling book and its appropriateness for Christian use. Jesus Calling, written by Sarah Young, a now deceased member of the PCA, calls into question the sufficiency of Scripture and essential presents her words and Jesus’ words. The overture carried 947-834.

Overture 1 – Witness Eligibility In Church Courts

OK – this one’s tricky.

The final overture sought to remove the requirement that competent witnesses in a Church court must hold to a belief in the existence of God and a future state of rewards and punishments. The argument being, as we seek the truth in a judicial hearing of the church, we should consider all sources, regardless of their beliefs.

The committee recommended that the assembly answer this overture in the negative, but there was a minority report calling for an affirmative vote, so we had a full debate on the matter. in the end, the minority report failed 880 to 843, and the committee recommendation was passed, thus answering the overture in the negative 950-750.

It is important to remember that any changes approved by the General Assembly must now go back to the presbyteries to be ratified by 2/3rds vote. If an overture is approved by the presbyteries, it is then voted upon again at the following General Assembly.

Summary

While ending General Assembly business with overtures leaves us a little on edge after debating and even disagreeing on the best course of action for the church, that should not overshadow the overall positive atmosphere of the Church’s gathering. There is a lot of great things happening in the PCA. While other denominations are shrinking, the PCA continues to grow. While other churches are struggling in their identity and faithfulness to God’s Word, the PCA stands strong in the reformed faith and boldly proclaims the inherent, infallible, and authoritative Word of God. We are a church committed to the great commission; evangelizing the lost and making disciples of all nations.

God has greatly blessed the PCA, and it is a joy to serve alongside so many faithful and caring fathers and brothers. It was great to connect with old fiends, and to make new ones as well. May God continue to richly bless his Church, and may we strive to bring God glory in all we do.

SDG

Achtung believers!

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“Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe.”
Jude 5

The invitation to the Christian faith should come with a warning label. It does, actually. But like the warning tags on your mattress, the warnings of the Christian faith often go unread and unheeded.

The call to follow Jesus is a call to forgiveness, grace, and new and eternal life (John 3:16). But it is also a call to suffer for the sake of Christ (1 Peter 2:21), to take up your cross and die with Jesus (Matt 16:24). Salvation is the free gift of God received by faith in Jesus Christ (Rom 3:22-24), but you must be willing to give up everything for the pearl of great price (Matt. 13:45-46).

Jude’s short letter is full of warnings to the believing community. He is writing to urge Christians everywhere to contend for the faith, because certain people have crept in unawares, and are twisting the grace of God into sensuality and denying our Lord and Master Jesus Christ (Jude 4).  As I wrote last week, this is a warning that we are to be on guard against those outside influences, and even inward persuasions, that would corrupt or twist the grace of God into licentiousness or lawlessness.

Verses 5-7 continue with these warnings, using a series of analogies to give caution to the Church. In the verse above, Jude looks back to the foundational event of the people of Israel, their deliverance out of bondage in Egypt, as a point of reference for the contemporary Church.

After nearly 500 years of slavery in Egypt, a captivity to darkness and death, God delivered His people by mighty acts of power. Through the 10 plagues, culminating in the death of the firstborn throughout all the land, except for those whose homes were marked by the blood of the lamb, God saved His people from captivity. He brought them through the Red Sea, parting the waters that they may walk on dry land. He led them by the cloud by day and the fiery pillar at night. 

(Notice that Jude has a very high Christo-centric view of Salvation: “Jesus, who saved a people out of Egypt…”. Though Jesus is not mentioned in the Exodus story, early Christians clearly saw the eternal Son of God working through the Old Testament. The salvation of the people from Egypt was the work of the Christ; the exodus prefiguring the ultimate salvation that Jesus would secure for God’s elect (in the curse of the first-born and the blood of the lamb that marks those who believe) This is what’s known as the doctrine of inseparable operations: in which every action of God is from the Father through the Son and in the Holy Spirit, and this is an order that is inherent to God’s triune identity.)

There was not one person among all of Israel who did not know, and would not confess belief in the God who saved them from their enemy. All would have been circumcised (the rite of acceptance into the covenant community). All would have attested to the mighty work of God on their behalf.  All would have been able to profess an orthodox belief.

And yet we are told that the entire generation who were brought out of Egypt died in the wilderness because of their unbelief (Heb. 3:16-19; Num 14:20-25). They knew the right things, even had all the correct outward rites, but their faith was not genuine, they did not trust in the Lord, and they would not obey His commands (1 Cor 10:1-5). Though they had been saved from captivity in Egypt, they still came under judgment because of their unbelief.

Do you see what Jude’s doing here? He’s warned the church about those who have snuck in to corrupt the church with false teachings. Now he’s warning believers to examine their hearts. You may know the right things, have gone through all the right ceremonies, even professing outwardly your faith in Jesus Christ. But if that faith is not genuine, if it has no effect on the rest of your life, you are liable to the same threat of destruction that the Israelites faced in the wilderness.

We are saved by grace alone through faith in Christ alone, and this is not by works so that no man may boast (Eph 2:8-9). But we are also saved for the good works that God has set apart for us from before the beginning of time (Eph 3:10).

Jude will give us no false sense of security. He warns us of a dead orthodoxy: where we hold on to correct doctrine without a change of heart (regeneration) or change of practice, or any demonstration of love for God or one another.  We are saved by faith, and yet even our Westminster Confession describes a saving faith as that which “yields obedience to the commands, trembles at the threatenings, and embraces the promises of God for this life, and that which is to come” (WCF XIV.2).

Beloved, hear and heed the warning from Jude. Guard your hearts, “that you may not be sluggish, but imitators of those who through faith and patience inherit the promises” (Heb 6:12).

SDG