Tag Archives: Ordination Standards

Out of the mouths of babes… more thoughts from G.A.

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“Is it not those inside the church whom you are to judge?  God judges those outside.  Purge the evil person from among you.”
(I Corinthians 5:12-13)

As I mentioned last week, I had the opportunity to attend the General Assembly’s Committee on Church Orders and Ministry as an overture advocate.  On Monday morning, as the committee began to address the business before them, there was a scheduled “Open Session,” an open mike time for anyone with a vested interest in the issues before the committee to share their thoughts.  Each speaker had 90 seconds to speak, and they could say pretty much anything they wanted.  There was a wide range of testimonies, from those advocating the inclusion of all people (including homosexuals) into the ordained ministry to those in favor of maintaining the standards and principles the church has held for centuries.  Everyone spoke passionately from personal experience, and, in my humble opinion, the most powerful testimonies were from those who spoke about how the grace and love of God in Jesus Christ helped them to overcome sin in their lives, including sexual sin.

There was one speaker, however, who really stood out.  He was a 13 year old boy, who, along with a handful of other teens, had organized to speak in favor of repealing the ordination standards to allow all people to serve.  He began by reading from Deuteronomy 21:18-21:

““If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear. ” (Deuteronomy 21:18–21, ESV)

This young man, with great wit and charm, suggested that it’s a good thing that his parents did not uphold this command, otherwise he wouldn’t be standing before us today.  Logically, he then said that if that Old Testament command was “out of touch” and inapplicable to our lives today, couldn’t we also say the same of the prohibition against homosexuality in the church? 

The problem, however, with his approach, was that he failed to see how this passage addressed the greater, communal nature of sin and its devastating effect on the covenant community of the people of God when left unchecked.  Had he truly understood the passage, he would have known how he had unwittingly made a case against his own position (though I doubt anyone on the committee caught it).

Patrick Miller, Old Testament Professor at Princeton Seminary, wrote about this passage in his commentary on Deuteronomy.  He notes that while this passage seems “barbaric” today, Israel regarded the Fifth Commandment (“honoring your parents”) with the same seriousness as the treatment of God neighbor.

“In the statute concerning the rebellious child, such rebellion is clearly regarded as resistance to divine direction as mediated through parental authority and teaching.  That behavior is not simply a bad thing but is representative of a festering sore in the midst of the people, a corruption that can undo the community’s devotion to its Lord and its continued attention to the Lord’s way… The statute, therefore, bears testimony once again to Deuteronomy’s setting of the love of the Lord and the Lord’s way as not only the highest good but an absolute necessity for the people to live as God’s people and enjoy God’s blessing.  Punishment is not determined by how much explicit harm has been done to individuals but by the depth of the wound to the body politic and religious when the fundamental directions of the Lord’s way are violated” (Miller, Patrick D. Deuteronomy, Interpretation, A Biblical Commentary for Teaching and Preaching, (Louisville, John Knox Press, 1990)pg 167.).

Rather than give Biblical evidence that the Old Testament laws no longer apply, this passage actually testifies to the serious nature of un-confessed and un-repentant sin.  Yes, we are all sinners (hetero- and homo-sexual alike), and we are all deserving of God’s wrath.  We all must cling to and trust in the grace of God in Jesus Christ for our salvation.  None of us has the claim to moral perfection and self-righteousness, our righteousness is found in Christ alone.  But to say that God’s word no longer applies to our lives, to attribute to “God’s will” what scripture univocally calls a sin, is to deny God’s will and His way for our lives.  To take away the church’s ability and authority to lovingly and carefully discipline those who are lost in sin goes against the very nature of our life together.  The blind toleration, or worse, the willful promotion of sin, will rob the church of our mission and ministry.  The love of the Lord and of His way is our highest good and an absolute necessity for us to live as God’s people and to enjoy His blessing.

I am reminded of The Westminster Confession of Faith which teaches that “although true believers be not under the law as a covenant of works, to be thereby justified or condemned; yet is it of great use to them, as well as to others; in that, as a rule of life, informing them of the will of God and their duty, it directs and binds them to walk accordingly; discovering also the sinful pollutions of the nature, hearts, and lives…”  Unfortunately, there was no opportunity to address and correct the gross misunderstanding of God’s word presented by this young man.  There was no instruction regarding the use of the law in the light of the gospel.  Instead, God’s word was mocked and biblical discipline was sneered.  If this is the future of the church, we’ve got a lot of explaining to do.

SDG

Initial Thoughts from GA

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“What causes quarrels and what causes fights among you?
  Is it not this, that your passions are at war within you?”
(James 4:1)

Having just returned from my brief foray into that “war of passions” which we call General Assembly, I’ve got several weeks worth of material to write about (and I was only there for a day).  Let me begin by sharing my general feeling about the event.

(sing with me now): “It’s the end of the world as we know it…”  Okay, so it’s not that bad, but I did come home from Minneapolis feeling displaced, uninspired, and yet encouraged.  Let me explain.

Displaced – Never have I been surrounded by so many people and yet felt so alone.  Here I was, attending the Assembly of the church, my church, a communion of brothers and sisters in Jesus Christ, and I was the outsider.  Every now and then I’d meet an old college or seminary friend, and that was truly a blessing, but for the most part, I was a stranger in a strange land.  I’ve attended inter-denominational pastor’s conferences where I have been welcomed and received with more grace and friendship than here.  I’d try to strike up conversations, only to be dismissed or ignored altogether.  When riding on a shuttle back to my hotel after meeting with the new moderator, I invited people to sit in the empty seat next to me so they wouldn’t have to walk to the back of the bus, and was told by two different people they’d rather sit somewhere else (perhaps my shaved head was too intimidating).

While I was at G.A. to present an overture that called for conserving the sexual ethical standards for ordination, I didn’t advertise this information publically.  Maybe the problem was that I didn’t wear one of the Rainbow Stoles signifying an allegiance with the “progressive” movement of the church.  Silly me, but I take seriously the passage from Romans 15:7, “Welcome one another as Christ has welcomed you, for the glory of God.”  Maybe it’s just my Kansas naiveté, but I smiled at strangers, greeted those I passed, was courteous and kind, and thought others would be as well.  If the way I was welcomed by my “brothers and sisters in Christ” at GA is indicative of the new “inclusive” church, God help us.

Uninspired – When I say “uninspired” I mean it in the most literal of terms: I did not sense the movement or work of the Holy Spirit.  There was a lot of pomp and circumstance, pageantry and production – and yet I was left with an empty feeling.  Don’t get me wrong, I desperately longed to sense the Spirit’s work and presence, for that would be a great sign of hope for the church.  Instead, what I was left with was a picture of people trying to create through emotionalism and extravagance what only the Holy Spirit can do.

It is interesting that, while there, I was reading from J.I. Packer’s book, “A Quest for Godliness: The Puritan Vision of the Christian Life,” and found the following:

Finally, Owen scouts the idea that ornate buildings and rituals have, or can have, anything to do with the ‘beauty’ that God seeks and finds in the worship of his faithful people…  The idea that ritual pageantry in services and decoration of church buildings is of itself an enriching of worship thus appears to be as a ludicrous irreverence.  ‘What poor low thoughts have men of God and his ways, who think there lies an acceptable glory and beauty in a little paint and varnish.’

Encouraged – As I struggled with my experience at GA, I knew I could choose two options: flight or fight.  It seems every two years (around the time of GA) I start thinking to myself, “I wonder if I can still get into truck driving school.”  That’s not an option.

Instead, I decided that I’ve sat on the sidelines long enough.  I’ve watched the church that taught me and called me be led down the flowery path of political correctness and appeasement long enough.  It’s time to take a stand for Biblical truth and the Gospel of Salvation in Jesus Christ.  I was encouraged through prayer and the study of scripture (mostly 2 Corinthians) that this was the time to stand firm and continue in ministry.  Personally, that is expressed in a new resolve to: 1) with renewed commitment pursue piety (godliness) in my own life and to help others to do the same, and 2) to offer my voice to those organizations that continue to work for renewal and reform within the Church.

Whatever happens at General Assembly, it is always important to know that God is always in control, and that even the crisis we face today in the church is within God’s vision.  Romans 8:28 reminds us that “for those who love God all things work together for good…”  I think that means even General Assembly.

Grace and peace,

SDG