PCA General Assembly – Day 3

Today was the last day of the 51st General Assembly of the Presbyterian Church in America, and that means… Overtures!!!

In all there were 29 overtures brought before the General Assembly this year. Typically, overtures are written by a session or presbytery, then brought before the General Assembly in order to amend the Book of Church Order, establish a study commission, or some other call for the Church Court to act on a certain issue. A majority of the overtures were dealt with by the Committee of Commissioners, who made their recommendations to answer the overtures in the affirmative or in the negative, and the Assembly accepted their recommendations all together in one motion. 8 of the 29 overtures, however, were dealt with individually, with much discussion. I will try to summarize the overtures and the decisions made here.

Overture 17 – Requiring Mandatory Background Checks for Church Officers

The original overture prescribed a very detailed procedure for Presbyteries and Sessions to follow in order to require background checks for church officers. The committee presented a substitute motion to which encourages Presbyteries and Sessions to adopt policies for conducting background checks on every candidate for office. The motion was carried by voice vote.

Overture 26 – To Expand Representation of Accused Persons

This overture was brought forth to clarify who may assist an accused person in a case before a Session.  The motion reads, “no professional counsel shall be permitted as such to appear and plead in 14 cases of process in any court; but an accused person may, if he desires it, be represented before the Session or the Presbytery by any member in good standing of a church in the same Presbytery or by any Teaching Elder member of that Presbytery, or before the General Assembly by any member in good standing in the PCA. The motion carried 1456 to 119.

Overture 3 – To amend and give constitutional status to BCO 53 re: Preaching

This motion would have made Chapter 53 of the Book of Church Order, which defines preaching and its necessity in worship. The Directory of Worship portion of the BCO does not bear full constitutional authority, except for those passages on the Sacraments and Marriage. Overture 3 sought to amend Chapter 53, and give it full constitutional status. Arguments for the overture stated that doing this would be faithful to the scriptures and true to the reformed faith, and clarifying the role of preaching in worship. Those who argued against the overture said the action was unnecessary as the Westminster Standards already do make this clear. The overture failed 906 to 857.

Overture 13 – Commend letter on Gender Reassignment

The 50th General Assembly presented the report of a study commission which issued a letter regarding Gender Reassignment for Minors. Overture 13 sought to commend and encourage the distribution of that letter (click here). The overture carried 985 to 727.

Overture 33 – Study on the Church’s relationship to the book, “Jesus Calling”

The amended overture from the committee requests reports from the Committee on Discipleship Ministries and Mission to the World to be returned to the 52nd General Assembly regarding their connection with the Jesus Calling book and its appropriateness for Christian use. Jesus Calling, written by Sarah Young, a now deceased member of the PCA, calls into question the sufficiency of Scripture and essential presents her words and Jesus’ words. The overture carried 947-834.

Overture 1 – Witness Eligibility In Church Courts

OK – this one’s tricky.

The final overture sought to remove the requirement that competent witnesses in a Church court must hold to a belief in the existence of God and a future state of rewards and punishments. The argument being, as we seek the truth in a judicial hearing of the church, we should consider all sources, regardless of their beliefs.

The committee recommended that the assembly answer this overture in the negative, but there was a minority report calling for an affirmative vote, so we had a full debate on the matter. in the end, the minority report failed 880 to 843, and the committee recommendation was passed, thus answering the overture in the negative 950-750.

It is important to remember that any changes approved by the General Assembly must now go back to the presbyteries to be ratified by 2/3rds vote. If an overture is approved by the presbyteries, it is then voted upon again at the following General Assembly.

Summary

While ending General Assembly business with overtures leaves us a little on edge after debating and even disagreeing on the best course of action for the church, that should not overshadow the overall positive atmosphere of the Church’s gathering. There is a lot of great things happening in the PCA. While other denominations are shrinking, the PCA continues to grow. While other churches are struggling in their identity and faithfulness to God’s Word, the PCA stands strong in the reformed faith and boldly proclaims the inherent, infallible, and authoritative Word of God. We are a church committed to the great commission; evangelizing the lost and making disciples of all nations.

God has greatly blessed the PCA, and it is a joy to serve alongside so many faithful and caring fathers and brothers. It was great to connect with old fiends, and to make new ones as well. May God continue to richly bless his Church, and may we strive to bring God glory in all we do.

SDG

Good News from General Assembly

As the world around us continues to race headlong into the darkness of immorality and confusion, it is important for the Church to stand firm and speak clearly the truth of God’s Word.  Last week, during its annual General Assembly, the Presbyterian Church in America (PCA) voted to do just that by declaring the Nashville Statement as a “biblically faithful declaration.”  By this action, the PCA joins several other evangelical institutions in appropriating the Nashville Statement to  articulate its convictions on sexuality and gender.

The Nashville Statement articulates the teaching of Scripture regarding gender, sexuality, and marriage, but, more importantly, aims to bring glory to God by proclaiming the truth of God’s Word and calling all people to repent and seek salvation in Jesus Christ alone.  The statement was produced by the Counsel on Biblical Manhood and Womanhood, and has 14 articles of affirmation and denial.  The Biblical references are listed at the end of the statement.  For more information on the statement, to see who has signed it, please visit the CBMW website.

Article 1

WE AFFIRM that God has designed marriage to be a covenantal, sexual, procreative, lifelong union of one man and one woman, as husband and wife, and is meant to signify the covenant love between Christ and his bride the church.

WE DENY that God has designed marriage to be a homosexual, polygamous, or polyamorous relationship. We also deny that marriage is a mere human contract rather than a covenant made before God.

Article 2

WE AFFIRM that God’s revealed will for all people is chastity outside of marriage and fidelity within marriage.

WE DENY that any affections, desires, or commitments ever justify sexual intercourse before or outside marriage; nor do they justify any form of sexual immorality.

Article 3

WE AFFIRM that God created Adam and Eve, the first human beings, in his own image, equal before God as persons, and distinct as male and female.

WE DENY that the divinely ordained differences between male and female render them unequal in dignity or worth.

Article 4

WE AFFIRM that divinely ordained differences between male and female reflect God’s original creation design and are meant for human good and human flourishing.

WE DENY that such differences are a result of the Fall or are a tragedy to be overcome.

Article 5

WE AFFIRM that the differences between male and female reproductive structures are integral to God’s design for self-conception as male or female.

WE DENY that physical anomalies or psychological conditions nullify the God-appointed link between biological sex and self-conception as male or female.

Article 6

WE AFFIRM that those born with a physical disorder of sex development are created in the image of God and have dignity and worth equal to all other image-bearers. They are acknowledged by our Lord Jesus in his words about “eunuchs who were born that way from their mother’s womb.” With all others they are welcome as faithful followers of Jesus Christ and should embrace their biological sex insofar as it may be known.

WE DENY that ambiguities related to a person’s biological sex render one incapable of living a fruitful life in joyful obedience to Christ.

Article 7

WE AFFIRM that self-conception as male or female should be defined by God’s holy purposes in creation and redemption as revealed in Scripture.

WE DENY that adopting a homosexual or transgender self-conception is consistent with God’s holy purposes in creation and redemption.

Article 8

WE AFFIRM that people who experience sexual attraction for the same sex may live a rich and fruitful life pleasing to God through faith in Jesus Christ, as they, like all Christians, walk in purity of life.

WE DENY that sexual attraction for the same sex is part of the natural goodness of God’s original creation, or that it puts a person outside the hope of the gospel.

Article 9

WE AFFIRM that sin distorts sexual desires by directing them away from the marriage covenant and toward sexual immorality— a distortion that includes both heterosexual and homosexual immorality.

WE DENY that an enduring pattern of desire for sexual immorality justifies sexually immoral behavior.

Article 10

WE AFFIRM that it is sinful to approve of homosexual immorality or transgenderism and that such approval constitutes an essential departure from Christian faithfulness and witness.

WE DENY that the approval of homosexual immorality or transgenderism is a matter of moral indifference about which otherwise faithful Christians should agree to disagree.

Article 11

WE AFFIRM our duty to speak the truth in love at all times, including when we speak to or about one another as male or female.

WE DENY any obligation to speak in such ways that dishonor God’s design of his imagebearers as male and female.

Article 12

WE AFFIRM that the grace of God in Christ gives both merciful pardon and transforming power, and that this pardon and power enable a follower of Jesus to put to death sinful desires and to walk in a manner worthy of the Lord.

WE DENY that the grace of God in Christ is insufficient to forgive all sexual sins and to give power for holiness to every believer who feels drawn into sexual sin.

Article 13

WE AFFIRM that the grace of God in Christ enables sinners to forsake transgender selfconceptions and by divine forbearance to accept the God-ordained link between one’s biological sex and one’s self-conception as male or female.

WE DENY that the grace of God in Christ sanctions self-conceptions that are at odds with God’s revealed will.

Article 14

WE AFFIRM that Christ Jesus has come into the world to save sinners and that through Christ’s death and resurrection forgiveness of sins and eternal life are available to every person who repents of sin and trusts in Christ alone as Savior, Lord, and supreme treasure.

WE DENY that the Lord’s arm is too short to save or that any sinner is beyond his reach.


Scripture References*

Gen. 1:26-28; 2:15-25; 3:1-24; Ex. 20:14; 20:17; Lev. 18:22; 20:13; Dt. 5:18, 21; 22:5; Jdg. 19:22; 2 Sam. 11:1-12:15; Job 31:1; Ps. 51:1-19; Prov. 5:1-23; 6:20-35; 7:1-27; Isa. 59:1; Mal. 2:14; Matt. 5:27–30; 19:4-6, 8-9, 12; Acts 15:20, 29; Rom. 1:26–27; 1:32; 1 Cor. 6:9–11, 18-20; 7:1-7; 2 Cor. 5:17; Gal. 5:24; Eph. 4:15, 20–24; 5:31–32; Col. 3:5; 1 Thess. 4:3-8; 1 Tim. 1:9–10, 15; 2 Tim. 2:22; Titus 2:11-12; Heb. 13:4; Jas. 1:14–15; 1 Pet. 2:11; Jude 7

* Scripture texts are not a part of the original document but have been added subsequently for reference