PCA GA Day 1

This week I have the privilege of serving as a commissioner to the 51st General Assembly of the Presbyterian Church in America, meeting in Richmond, VA. This is my 4th time to attend the PCA-GA, and I thought it would be helpful to share what’s happened so far, what I’ve been a part of, and some of the great things that are happening in our Church.

First, I was sent by the Siouxlands Presbytery to serve on the Committee of Commissioners for Reformed University Fellowship. Here’s what that means… Each Permanent Committee of the General Assembly (MTW, MNA, RUF, etc…) meets through the year and conducts their business and makes their recommendations to the General Assembly. Then commissioners meet before the Assembly starts and review the work of the Committee, and either give consent to the committee’s recommendations, or propose substitute motions instead. The RUF Committee of Commissioners met on Monday afternoon and heard a very positive report on the work of RUF (the college ministry of the denomination) and gave overwhelming support to the permanent committee’s report.

Most of today was spent networking with other presbyters and learning about different ministry opportunities through the organizations that are present in the Exhibition hall. One of the fun things to do is gather GA Swag, and I think I scored some pretty nice T-Shirts and a great MTW Cap.

This evening the General Assembly began in earnest with our opening worship service and preliminary business.

Worship was excellent! Over 2,000 men, women, and children, singing psalms, hymns, and spiritual songs to the glory of God, confessing their faith and reading the scriptures together. TE Fred Grecco, the outgoing Moderator, preached a powerful message on the Blessing of the Bible, based on 2 Timothy 3:14-4:5.

Ruling Elder Steve Dowling was then elected moderator of the 51st PCA General Assembly. The technology executive from Covenant Presbyterian Church in Auburn, Alabama, was chosen by unanimous acclamation.

Most notably, the Assembly voted to receive and adopt 3 amendments that had been approved by the 50th Assembly, then affirmed by a majority of the Presbyteries. This was the final step in these three amendments becoming finalized in our Book of Church Order. The amendments passed this evening were (amended portion underlined):

ITEM 1: Amend BCO 7-3, regarding titling of unordained people, by the addition of a sentence 7-3. No one who holds office in the Church ought to usurp authority therein, or receive official titles of spiritual preeminence, except such as are employed in the Scripture. Furthermore, unordained people shall not be referred to as, or given the titles of, the ordained offices of pastor/elder, or deacon.

ITEM 2: Amend BCO 8-2 and 9-3, to require officers ’conformity to Biblical standards for chastity and sexual purity in self-description, by the addition of the underlined wording.
8-2. He that fills this office should possess a competency of human learning and be blameless in life, sound in the faith and apt to teach. He should exhibit a sobriety and holiness of life becoming the Gospel. He should conform to the biblical requirement of chastity and sexual purity in his descriptions of himself, and in his convictions, character, and conduct. He should rule his own house well and should have a good report of them that are outside the Church.
9-3. To the office of deacon, which is spiritual in nature, shall be chosen men of spiritual character, honest repute, exemplary lives, brotherly spirit, warm sympathies, and sound judgment, conforming to the biblical requirement of chastity and sexual purity in their descriptions of themselves and in their convictions, character, and conduct.

ITEM 3: Amend BCO 38-1, regarding confessions and offended parties (adding the following text)
In any instances involving a personal offense (BCO 29-3), the court shall attempt to inform the offended person(s) of that part of the Confession the court deems pertinent to the offense against him or her. The court shall invite the offended person to provide the court comment on the Confession prior to final approval of the Confession by the confessor and the court. The court shall encourage the offended person to enlist the help of an advisor in preparing any such comments. In all instances, the court shall report the way such offended persons were informed of the parts of the Confession pertinent to them.

Tomorrow will be a full day of business at the Assembly. We will hear many reports, and vote on several overtures that have been brought before the Church. Overall, there is a tremendous feeling of brotherhood, fellowship, and love for God, for one another, and for the Church. It is such a blessing to be part of a Church that is committed to being Faithful to the Word of God, True to the Reformed Faith, and Obedient to the Great Commission.

SDG

Standing on the Promises

I have, by strong recommendation, been reading Joel Beeke’s book, “Knowing and Growing in Assurance of Faith.” It is a wonderful treatise on the blessing of assurance of faith, where this assurance comes from, and how we can grow in it.  And it’s short, sweet, and to the point.  At only 200 pages, it is written in a manageable and easily understood manner; this book was written to be read.  (Available for only $14.99 here at Amazon).

After first laying out the importance of Assurance and why so many lack it, including false assurances, the book then begins to show what is the basis for genuine assurance of faith.  Leaning heavily on the Reformers and Puritans, Beeke draws the foundation for Assurance of Faith straight from the Westminster Confession, specifically, 18.2:

“This certainty is not a bare conjecture and probable persuasion grounded upon a fallible hope; but an infallible assurance of faith founded upon the divine truth of the promises of salvation, the inward evidence of those graces unto which these promises are made, the testimony of the Spirit of adoption witnesses with our spirits that we are the children of God, which Spirit is the earnest of our inheritance, whereby we are sealed to the day of redemption.”

The first foundation, then, for our assurance of faith, is not in any experience or feeling or mood, but is wholly grounded in the promises of God.  I thought I’d share here some of the highlights from the chapter:

“First, we do not gain assurance by looking at ourselves or anything we have produced apart from God’s promises, but first of all by looking to God’s faithfulness in Christ as He is revealed in the promises of the gospel.” (77)

“Believers in Christ are assured of salvation in the very first place because their God and their salvation are true, sure, perfect, and unchangeable in Jesus Christ forever.” (79)

“God’s promises are the pathways on which Christ meets the soul.” (81)

“Finally, though subjective phenomena may sometimes feel more real than faith in God’s promises, such experiences give less glory to God than divine promises apprehended directly by faith. Burgess (one of the writers of the Westminster Confession) said, ‘Trusting in God and in Christ when we feel nothing but guilt and destruction in ourselves is the greatest honor we can give to God. Therefore, though living by signs is more comfortable to us, living by faith is a greater honor to God.'” (84)

“The smallest degree of saving faith in God’s promises will prove as effectual as full assurance of faith in God’s promises. Though a spider’s thread connected to a rock is much weaker than a strong anchor connected to that rock, the rock is equally strong. So a weak faith that casts itself on Christ and His promises shall find that the Lord Jesus Christ is just as much the rock of salvation for that trembling soul as He is for one who has full assurance of faith.” (85)

Quoting Michael Barrett, “Assurance of salvation does not result from the power of positive thinking; it flows from the power of the gospel of Jesus Christ.” (86)

All quotes from: Beeke, Joel R. Knowing and Growing in Assurance of Faith. (Christians Focus Pub; Tain, UK, 2017).