Wash Your Hands!

Wash your hands, you sinners!
(James 4:8)

The Sayler home has a sign hanging in the main-floor bathroom that says, “Wash your hands and say your prayers, because Jesus and germs are everywhere.”  It’s cute.  And now more than ever, a very timely reminder.

We’re well on into our 5th week of “social-distancing” due to the spread of the Coronavirus.  There are all sorts of community, state, and national efforts to help slow the spread of the infection, but one of the simplest and easiest things each one of us can do is wash our hands.  

I found this picture that shows the effectiveness of handwashing: 

hand washing

My boys and I also enjoyed watching this video on hand-washing:

In short, 20 seconds of hand-washing with warm soapy water is the best way to help prevent getting and spreading viral infections.  While you’re washing your hands, sing a song (Amazing Grace) or recite Scripture or catechism questions, which you can put on index cards and tape to your mirror.

But all of this begs the question, were people not washing their hands before this?  I’m reminded of my favorite quotes of R.C. Sproul, “What’s wrong with you people?”

The fact that we needed to be reminded to wash our hands is bad enough. Then there was a run on soap and hand sanitizer, so that you can hardly find it in stores today. This tells me that some of you weren’t washing your hands like you were supposed to.  What’s wrong with you people!

It has always bothered me that we have to have signs in the bathrooms of restaurants and stores that remind employees they are required to wash their hands. This should just be a given. But then I’ve watched in amazement as people come into a bathroom, do their business, then leave without even approaching the sink. They’re out touching the groceries – argh!

Sorry – Where was I? Oh yeah, hand-washing.

While the text above from James reminds us to wash our hands, we have to remember that’s not really what James is talking about. James wasn’t worried about the spread of a virus. Instead, he was pointing us to a deeper sickness that had infected the Church. James was addressing a worldliness that had crept into the Church, and still lurks in the heart of the church today.  In his letter he comments on an arrogant, selfish, and quarreling spirit that all stemmed from unchecked pride.  This is not what the Church is meant to be, and James unequivocally calls the Church out on it.

Sproul’s video that I shared early relates to this as well.  We tend think so little of the holiness of God that we think his punishment for sin too severe. We then think the peccadilloes that we harbor in our hearts are inconsequential and will be overlooked in the end. What’s wrong with the church if this is our attitude?

James is calling the church to repentance. “Draw near to God” – you’ve been distant from him because of your sin – “and he will draw near to you. Cleanse your hands” – they are covered in sin – “purify your hearts” – for your love for God has been mixed with worldliness.  

How do we come clean? There’s no amount of hand sanitizer or pumice soap that will clear the stain of your sin. James is pointing us to something else. “Humble yourselves before the Lord,” he says, meaning: repent. Confess your sins to Christ, come clean. Look to Jesus alone for your salvation, your hope, and your peace.  Be obedient to him, for He is your Lord. Let his grace cover you, but also humble you, so that you can love, forgive, and be forgiven.

James is calling us to wash our hands of the stain of sin, that we would live as the true Church of God in Jesus Christ. That is what the world needs now more than anything else: A Church that will live and proclaim the Gospel clearly. The worst part about this viral epidemic is not that so many people are dying (that is tragic enough indeed), but that they are dying in their sin, not knowing the saving grace of God in Jesus Christ. May they come to know that grace through the witness of the Church today.

SDG

Return to Me…

“Yet even now,” declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning;  and rend your hearts and not your garments.” Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster. (Joel 2:12–13)

Last week I shared from the prophet Hosea what is often considered the Gospel of the Old Testament – Hosea chapter three.  It is the story of Hosea redeeming his wife, Gomer, from a life of infidelity and adultery, as an illustration of the way in which God has redeemed His people from their sins and idolatry through His love in Jesus Christ.

Turning this week to the prophet Joel, we hear again the heart of God calling us to repentance for our sins.  The word of the Lord comes to Joel as a message of judgment and destruction in the Day of the Lord. The punishment is extreme, as locusts destroying the harvest, or deep famine reaching across the land.  The Day of he Lord is a day of wrath for the sins of the nations.

Yet in the midst of the destruction there is a call from the Lord, “Return to me with all your heart…”  This is a call to repentance, given to the elders down to the nursing infants.  All are called to repent, that they may escape the coming judgment.

In the two verses given above (2:12-13), I see three keys to genuine repentance:

  1. Repentance is always a response to the call of the Lord.  Notice in Joel that it is the Lord who calls the people to repentance, to return to the Lord.  This isn’t Joel’s pleading with the people, but the Lord Himself calling His people back home.
    This is essential. No one may come to Christ unless the Father calls them (John 6:44), no one seeks the Lord unless He first draws them unto Him. Apart from God’s gracious call, no one would return to Him.  Our repentance always follows the gracious call of the Lord, the effectual call of His Holy Spirit.
  2. Repentance must be genuine.  In the Scriptures tearing your clothes was a universal sign of anguish and repentance, mourning over calamity and distress.  But it was simply that, a sign.  It signified something happening within, a sign of the heartfelt sorrow and grief over sin or trouble. The sign of torn cloths meant little, what was essential was the contrition of the heart.
    How many times is our “repenting” merely a sign, never really reaching to our hearts?  We confess sins, generally, but never bring ourselves to utter those sins that have their hooks in our hearts.  We’re comfortable keeping our repentance on the surface, “God I am a sinner,” but rarely will we get real in rending our hearts, “God, I am an idolator, I am a fraud, I murder with my thoughts and words.
    God calls His people to repent, and that repentance must be genuine and sincere.
  3. Repentance turns us to the grace and mercy of God. We must never forget that our repentance is a turning from sin and a turning to God. A repentance that dwells in the valley of the shadow of death, mourning sin but never getting past it, is only a partial repentance.  God calls His people to return to Him, for “He is gracious and merciful, slow to anger and abounding in steadfast love.” Too often we miss out on the joy of salvation repentance brings because we don’t really believe that God will be gracious.  We allow our repentance to make us dour, sour Christians, which is no Christian at all.
    The promise of Joel 3:1 is for all who are in Christ, all who, having heard His call to repent, having turned from their sins, look to the grace and mercy of our heavenly Father.  The promise is that God will restore their fortunes, He will establish them.  As Psalm 126 says, “He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him.”

SDG