Revealing Wisdom in the Church

“so that through the Church the manifold wisdom of God might now be made known…”
(Ephesians 3:10 ESV)

 I’m not sure how much focus I can give on this passage during my sermon on Sunday, but I can say that this particular phrase has really been hard to work out this week.  In Ephesians 3:1-13, Paul gives a brief account of his mission to the Gentiles.  He demonstrates that by the grace of God he has been charged to preach the gospel to the Gentiles, to reveal the mystery of Christ (that rather than having to become Jews, the Jews and Gentiles have become a new creation, they are fellow heirs, members of the same body, and partakers of the promise of Christ).  In summation, “Paul says that he was given grace to preach the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known…”

There are days when I don’t see how this is possible.  When the church is divided, how is the manifold wisdom of God made known?  When the church wanders down the path of idolatry and license for sin, how is the manifold wisdom of God made known?  When truth and falsehood are put on the same level, and it makes no difference what a man’s opinion might be; when faith and practice are separated; when that which Scripture clearly calls a sin is readily approved and embraced by the church, how is the manifold wisdom of God made known?

I guess the real question is: What is the wisdom of God?

There is a sense in which we cannot know the wisdom of God.  Paul writes in Romans 11:33 “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”  God’s wisdom is not our wisdom, God’s thoughts are not our thoughts.  It is ludicrous to suppose that our limited, finite minds could ever grasp or try to contain the limitless and infinite mind of God our creator.  To think that we could contain or define the wisdom of God would be to reduce God and rob Him of His glory.

At the same time, God has revealed His wisdom in the person of Jesus Christ.  Consider Paul’s words in 1 Corinthians 1:

But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption… (1 Corinthians 1:27–30)

Through Christ, God has shown that the wisdom of man (which equates success with strength and power, goodness with outward beauty and charm) is folly.  God chose what would be foolish in the eyes of the world, a crucified Messiah from an oppressed people, to reveal and accomplish His wisdom in righteousness, sanctification, and redemption.

And so we read in Ephesians that it is the mysterious wisdom of God that in Christ there would be a new creation, where no longer was membership in the covenant community based on heritage, gender, or social status, but by faith alone in Jesus Christ.  In the wisdom of God, the old way of life, following the passions of the flesh and the mind, has been put to death, and in exchange we have been given a new life, a sanctified life of holiness, righteousness, and godly living.  This is the manifold wisdom of God that God intends to reveal in the church today.

The question now is, has the church forgotten her charter?  How many churches have “making known the manifold wisdom of God” in their mission statement (mine doesn’t).  Instead, churches become preoccupied with social or environmental issues (which are well and good) and put the mission of proclaiming the mystery of Christ aside.  Though Christ has torn down the dividing wall of hostility, too often we find ourselves with brick and mortar in hand, letting political issues, class envy, even music preferences drive a wedge of division between us. 

The recent decision of the PC(USA) makes it extremely difficult for our church to live up to its calling to making known the manifold wisdom of God.  By removing the requirement that those who “refuse to repent of any self-acknowledge practice which the confessions call sin shall not be ordained” the church has obscured its message and muddied the water.  Does the gospel of Jesus Christ actually have the power to transform our lives and put to death the dominion of sin?  Does the new life in Christ look any different than the life apart from Him? 

The mystery, according to Paul, is that in Christ, those who were outside the covenant, and those who were within, have been made into a new creation.  Apparently, the mystery of the PC(USA), is that the church has lasted as long as it has while continually abandoning any sense of the authority of Scripture and the Lordship of Jesus Christ.

Still, as one who believes in the sovereign and almighty God, I do not think that God has changed His mind (since he can’t) about choosing the church as the agent of revealing His wisdom.  Charles Hodge wrote, “This [passage] gives us our highest conception of the dignity of the church.  The works of God manifest his glory by being what they are.  It is because the universe is so vast, the heavens so glorious, the earth so beautiful and teeming, that they reveal the boundless affluence of their maker.  If then it is through the church God designs speedily to manifest to the highest order of intelligence, his infinite power, grace and wisdom, the church in her consummation must be the most glorious of his works.” 

When the church is at its best, it demonstrates the grace and mercy of God as we proclaim the gospel of redemption, forgiveness, and reconciliation with God and one another through Jesus Christ our savior.  When the church is beset with sin, controversy, and schism and falls short of this glorious call, she demonstrates to the world most vividly our need for the gospel to be taught and the wisdom of God to be brought to light.

God is not powerless, even today in light of all that’s taken place.  We must remain faithful to His calling, faithful to His Word, faithful to His gospel.  So do not lose heart, even this is for the glory of God.

How Does the Holy Spirit Work?

“The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. 
He has sent me to proclaim liberty to the captives…”
(Luke 4:18)

I head off to the General Assembly of the Presbyterian Church (USA) this weekend to speak on behalf of an overture that was written by our session and approved by our Presbytery.  I have to admit, I am reluctant to go.  This year the GA will be dealing with the same issues that have been before the church since before I was born.  Every year it seems the church is asked to change its long-held standards for ordination, and this year is no different.   

What seems most puzzling to me is how every side of every debate claims the endorsement of God through the work of the Holy Spirit.  When the GA passes a monumental bill, its supporters will be quick to declare, “the Holy Spirit has spoken to the church.”  Months later, when the Presbyteries have met and debated and prayed and eventually overturn the work of the GA, they too claim the Holy Spirit has spoken through the voice of the Presbytery. 

You may not really care about any of this.  But I would venture to guess that you have, at one point or another, wondered how the Holy Spirit was leading you.  Should you go to this school or the other, should you spend your money on this or save it for later?  How does the Holy Spirit guide and influence us?

Unfortunately, most of us have a wrong understanding of the Holy Spirit.  We treat the Spirit of God as a medium, a fortune teller, or a Magic 8 Ball, shake Him up and He’ll tell you where to go.  I can’t tell you how many times I’ve heard people say, “I just had a ‘gut feeling’ that this is what the Spirit was leading me to do.”  To borrow from Dickens, maybe it wasn’t the Spirit, but just a bad case of indigestion.

The real purpose of the revealing power and presence of the Holy Spirit is to lead us into a deeper knowledge and understanding of the grace of God in our savior Jesus Christ.  God has clearly and authoritatively revealed himself through His word by the power of His Spirit, and the Holy Spirit continues to reveal God’s will through God’s word to us today.  God cannot lie, so neither will God’s Spirit reveal to us anything that is contradictory to God’s word, nor lead us to decide anything that is contrary to His word.  Rather, when the Spirit works, the gospel will be boldly proclaimed and God’s kingdom will advance.

J.I. Packer, in his book, 18 Words, writes the following about revelation:

Do you want to know God?  Then… stop, look, and listen.

Stop trying to discover God by pursuing thoughts, fancies and feelings of your own, in disregard of God’s revelation.  Our knowledge of Him and His revelation to us are correlative realities, you do not have the first without the second.

Look at what God has revealed.  The Bible is the window through which you may look to see it, and there are many Christians and guide books that can help you to see what you are looking at and pick out what is important.  As London is the centre of England, put first in their itinerary by tourists from overseas, wherever else they plan to go, so Jesus Christ the Lord, who died and is alive for evermore, is the centre of Scripture.  Whatever else in the Bible catches your eye, do not let is distract you from Him.

Listen to what the Bible tells you about Him, and about our need of Him (which means your need of Him).  The Bible in which you see him is itself God’s communication with you about Him.  Learn from God about the Son of God; respond to all that you are shown.  Do that, and one day you will be saying with Paul and many millions more, ‘God… has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ’ (2 Cor. 4:6).  You will be saying with the once-blind man of Jerusalem, ‘One thing I know, that though I was blind, now I see’ (John 9:25).  You will know revelation in the only way that finally counts – namely, from the inside; and in so knowing it you will know God.

Be praying for the church as our General Assembly meets, be praying that we might learn to listen to the Holy Spirit and discern God’s will for His church, and may the gospel be boldly proclaimed and God’s kingdom advanced.

SDG