Killing My Old Man

“So you also must consider yourselves dead to sin and alive to God in Christ Jesus.”
(Romans 6:11)

The past couple of weeks I have written on the theme of “Killing Sin.”  I have more to write on that, but I thought I would first take a step back and give a little thought to the language here.

Is it acceptable to use terms like “killing sin,” or “putting sin to death?”  One might object to that kind of harsh, brutal language.  I mean, it doesn’t sound very Christian, does it?  Wouldn’t it be more appropriate, more polite to say things like, “pursuing the potential of good within,” “accentuating the positive,” or even, “Let go of yesterday. Let today be a new beginning and be the best that you can, and you’ll get to where God wants you to be.”  That certainly sounds a whole lot nicer than, “killing my old man” (thank you Petra).

The thing is, such polite platitudes fail to recognize the pervasive power of sin and how far that sin has permeated into our lives (phew, that’s a lot of “p’s”).  Sin is not just something we do, it is a power over us, enslaving us, which, if left untouched, will destroy us, rob us of the joy of salvation, and even call into question our very assurance.  Think about it, when we choose sin over righteousness, when we choose not to engage in warfare against sin’s hold on our hearts, then that sin is more attractive, more desirable, more of our hearts desire, than Jesus, the lover of our souls.

We must be in the business of mortifying, killing, sin.  This is what Paul is saying in Romans 6:

Are we to continue in sin that grace may abound?  By no means!  How can we who died to sin still live in it?  Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?  We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in the newness of life… For the death he died he died to sin, once for all, but the life he lives he lives to God.  So you must also consider yourselves dead to sin and alive to God in Christ Jesus.

The mandate, the instruction, to mortify sin does not come as a way for you to finally “get right with God,” or “live into your full potential.”  No, the call to die to sin is based in the reality of your established identity in Christ.  If you have been baptized into Christ, that is, if by faith you have come to Christ for salvation and His word has washed you clean, then you are, in fact, dead to sin and alive to God.  The power of sin is broken, your life is hidden in the risen, righteous life of Christ.  You have been crucified, buried, and raised with Christ – this is your identity.

In Christ, sin no longer defines you, no longer rules over you, no longer determines your position.  Since you have been raised with Christ, seek the things that are above (Col 3:1).  Put off the old self, take on the new (Rom 13:12; Eph 4:22; Col 2:11, 3:9).

To walk with Christ and continue in sin is cognitive dissonance, an identity crisis to the nth degree.  You cannot feed a passion for Christ and also nurse a grudge.  You cannot proclaim the truth and spread a lie.  You cannot build one another up while also passing along rumors and gossip.  You cannot enjoy the fellowship of Christ and despise those who sit across the aisle from you.

At the Pastor’s Conference I attended last week, Sinclair Ferguson said, “Much of pastoral ministry is simply reminded people who they are in Christ, again and again.”  Remember your life is hidden in Christ Jesus, the one who died for our sins and who was raised for our justification.  He is risen, mighty over sin and death; and through faith, so are you.

Now, get busy killing sin!

SDG

When You Fall

Aside

“for the righteous man falls seven times and rises again…”
(Proverbs 24:16)

I read once that when a Christian falls into sin, it is because at that moment, his love for Christ is overshadowed by his love for whatever temptation he is facing.  Say you struggle with X as a besetting sin.  When you succumb to temptation and give in to X, the pleasure, the delight, whatever it is that X offers is far greater for you than what you think Christ can offer.  Whatever X might be, at that moment, it is your god.

It breaks my heart to think of sin this way, because I know it to be true.  How can I one moment declare the goodness and mercy of Christ my Savior who bore my sin and died my death that I might be seen as righteous before God, and the next moment cast him off for the fleeting and momentary pleasures that this world has to offer?  How could I see His love so small?  How could I forget so easily His grace and provision?  One moment I profess my faith, the very next I act as if God doesn’t even exist.

And yet, I know that I am not alone.

There is an amazing 180 turn in the story of Abram/Abraham in Genesis chapters 15 and 16.  Chapter 15 of Genesis, you will recall, is the story of God establishing His covenant, His promise with Abram.  God spoke to Abram in a vision saying, “Fear not, Abram, I am your shield; your reward shall be very great.”  But Abram, who had heard this promise from God years before, was still waiting for some sign that it would be fulfilled.  He had no offspring, he and Sara were well past the age of having children, so the only possible heir for Abram would have been his servant, Eliezer.  Abram told God this, and God replied, “Look toward heaven, and number the stars; if you are able to number them.  So shall your offspring be.”  Then comes the money line, “And Abram believed the Lord, and He counted it to him as righteousness” (Gen 15:6).

“He believed the Lord, and God counted it to him as righteousness.”  That line is the cornerstone for Paul’s argument in Romans that we are saved and counted as heirs of God’s promise to Abraham when we place our trust in Christ.  It is our faith in His Word, our trust in His faithfulness, our reliance on His strength that is our salvation.  Nothing greater could be said of a man of faith, than, ‘He believed the Lord.”

Yet one could get whiplash from what comes in chapter 16.  Having trusted in God’s promise to give him an heir, a promise of offspring greater than the stars, now we find Abram and Sara taking matters into their own hands.  Sara said to Abram, “Look, the Lord has prevented me from bearing children, so go in to my servant; it may be that I will obtain children by her” (Gen 16:2).  Essentially they are saying, Sure God made a promise, but we’ll have to be the ones to actually make it happen.

From the height of faith to the depth of depravity in the blink of an eye.  I guess we stand in good company.

Here’s the thing – The Bible never “photo shops” people of faith.  Just think about it, Abraham, Jacob, Moses, David, Peter, Paul – each of them offered up as a “hero of the faith,” and each of them clearly, repeatedly, visibly, struggled with sin.  The Proverb is proven true in every life of faith: “the righteous man falls seven times…”

Maybe we don’t advertise this well enough when we proclaim the Christian faith.  Perhaps the life of discipleship should come with a warning label.  You will fall.  You will struggle with sin, and you will often times lose that struggle.  You will be overwhelmed.  You will be embarrassed by your own behavior.  You will feel so unworthy of such love and forgiveness.  You will wonder if God is going to give up on you.

Trust me.  I have.

But that is not where the life of faith ends.  Yes, the righteous man will fall seven times.  Yes the stories of scripture, and the stories of the church, are riddled with people of faith falling in sin.  But the righteous will also rise again!

When you walk with Christ you will never fall so far that you will fall out of grace.  Rather, when you fall, you will fall into His grace.  He has seen to every obstacle, and He has overcome.  Though the battle rages on, the war is won; you have victory in Christ.  You will fall, and He will raise you up.

How do we rise again?  It is not in our own strength, but in His.  Cast yourself upon Him, cling to the crucified.

Cling to the Mighty One, Cling in thy grief
Cling to the Holy One, He gives relief
Cling to the Gracious One, Cling in thy pain
Cling to the Faithful One, He will sustain

Cling to the Living One, Cling in thy woe
Cling to the Loving One, Through all below
Cling to the Pardoning One, He speaketh peace
Cling to the Healing One, Anguish will cease

Cling to the Bleeding One, Cling to His side
Cling to the Rising One, In Him abide
Cling to the Coming One, Hope shall arise
Cling to the Reigning One, Joy lights thine eyes

Cling to the crucified, Jesus the Lamb who died
Cling to the crucified, Jesus the King
Cling to the crucified, Jesus the Lamb who died
Cling to the crucified, Jesus the King

Cling to the Crucified, Horatio Bonar

SDG