Count the Cost

For which of you, desiring to build a tower,
does not first sit down and count the cost,
whether he has enough to complete it?

Luke 14:28

Planning for retirement takes discipline, but it is worth it. 

When I got my first real job with salary and benefits, I was encouraged to put a little extra aside in for retirement savings each month, above and beyond what my employer was contributing. It wasn’t much, it wasn’t easy, and it wasn’t always possible, but the discipline of saving now to have something later pays off over time.

It requires a change of focus. When something shiny and new comes up, you can’t just run out and get it. You have to balance the now and the not yet. You tell yourself, “it’s okay to go without this now, in order to save for something better, later.” You assure yourself that its okay to drive a car with 150,000 or more miles on it, to stay in for the night rather than eat out, to delight in delayed gratification. 

I think everyone would agree, sound financial stewardship is good, and the benefit in the end is worth the cost now.

Why then do we think that our life in following after Christ (Matt 16:24), storing up a treasure in heaven (Luke 12:33), of growing and training in holiness (1 Cor 9:24-27) would come without a cost?

We are called in scripture to strive after holiness, for without it no one will see the Lord (Heb 12:14), but many have come to think and act as if holiness is just something that will happen to you. The pursuit of holiness, and the reward of eternal life, is of greater value than all the financial security this world can offer. Why then do we spend so little time considering the cost, and committing to it? Why are so few willing to pay the price for holiness?

Partly to blame is our mishandling of the grace of God. We hold to the teaching of God’s Word that salvation is by “grace through faith, and this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Eph 2:8-9). We are assured, rightfully so, that salvation is God’s free gift in Jesus Christ, and that there is nothing we can do to earn God’s grace or merit His gift of salvation. 

Still, we should remember, salvation is God’s free gift, but it did not come without a cost. Our salvation was purchased with the precious blood of Christ. 1 Pe 1:18–19 teaches, “you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.” This is echoed in Titus 2:14 and 1 Cor 6:20 and 7:23. Jesus said in Mark 10:45 that he gave his life as a ransom. Salvation is the gift without price, but not without cost. Our salvation cost the life of the sinless One who stood in the place of sinners, to ransom and redeem us from the wrath of God.

This is the gift we receive freely. But holding on to this gift will mean we have to let go of everything else. There is a cost that we bear, not for our salvation, but for growing in righteousness, in building up the treasure in heaven. There is a cost to following Christ. Jesus said, 

  • Lk 9:23  And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.
  • Mt 19:29  And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life.

J.C. Ryle, in his book, Holiness, lays out the cost analysis for the followers of Jesus. Here’s the expected cost of discipleship:

  1. It will cost you your self-righteousness. You can only go to heaven as a poor sinner. If you come claiming any part of your righteousness is the result of your own doing, you will never be admitted. All our righteousness is like filthy rags (Isa 64:6). Unless you come clothed in the righteousness of Christ, and in Christ alone, you will be sent out from the wedding feast (Matt 22:12-13).
  2. It will cost you your sins. You cannot cling to Christ and still cling to your sins. You will love the one and hate the other. Would your husband be honored if you kept pictures of previous boyfriends?  Can you claim to love Christ while still loving the very sins that led him to the cross. If you would follow Jesus, you must repent, turn your back on the old life, and take up the new, through the power of His Holy Spirit dwelling in you.
  3. It will cost you your love of ease. Christ did not come that you would have your best life now; to comfort you in your prosperity, or to make good people better. Christ came to bring the dead to life, and to give us such a vision of coming glory that we would be willing to give up everything now for the sake of what’s to come. The life of faith is a race (Hebrews 12:1), and we are called to journey on in Christ, the trailblazer of our salvation. This is a marathon, not a spring, and it requires endurance, diligence, and perseverance. 
  4. If will cost you the favor of the world. If the world hates God but loves you, what does that say about your Christian life? Do you look and sound more like the culture than you do like Christ? Jesus said, “A servant is not greater than his master. If they persecuted me, they will also persecute you (John 15:20).”

Count the cost!

I leave you with this from Ryle:

I grant it costs much to be a true Christian. But what sane man or woman  can doubt that it is worth any cost to have the soul saved? When the ship is in danger of sinking, the crew think nothing of casting overboard the precious cargo. When a limb is mortified, a man will submit to any severe operation, and even to amputation, to save life. Surely a Christian should be willing to give up anything which stands between him and heaven. A religion that costs nothing is worth nothing! A cheap Christianity, without a cross, will prove in the end a useless Christianity, without a crown.


Ryle, J. C. Holiness: It’s Nature, Hinderances, Difficulties and Roots. electronic ed. based on the Evangelical Press reprinting, with new forward, 1995. Simpsonville, SC: Christian Classics Foundation, 1999. Print.

Such Were Some of You

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

1 Corinthians 6:9–11

This was the scripture I read this morning for my devotions.

Who needs a cup of coffee after reading something this jolting.

Paul wrote this to a Church that was dysfunctional. There was fighting among Christians about which gift of the Holy Spirit was more important than the others; about which preacher was better than the others, all the while, turning a blind eye – even encouraging – sinful behavior to continue in the lives of members of the Church. Moreover, Christians were taking each other to civil court over their disputes, putting themselves under the authority of the unrighteous worldly judges. When Christians wrong and defraud each other, they are behaving like the ungodly, unrighteous world around them, and this is not who you are.

Paul makes his point abundantly clear, and we should not deceive ourselves:

  • Sexual immorality is a sin
  • Idolatry is a sin
  • Adultery is a sin
  • Homosexuality is a sin
  • Stealing is a sin
  • Greed is a sin
  • Drunkenness is a sin
  • Reviling (abusive, angry, critical language) is a sin
  • Swindling others is a sin

Of course, this is not an exhaustive list. Paul has other such lists in Galatians 5:19-21 and Romans 1:18-32, but the point is clear: these are all sinful behaviors, and those who practice such things will not inherit the kingdom of God. I may lose my audience, get removed from the blogosphere and social media for saying this, but it must be said, these things are sinful, and those who make a practice of unrighteousness will never enter in the kingdom of the righteous God.

But here’s the point of Paul’s message: “such were some of you.” Paul is writing to the redeemed, to those who have been called out of sinful living and into the righteousness secured for us in the righteousness of Christ. Those who are in Christ have been washed of the sin, cleansed from the filthiness of it. Those who are in Christ have been sanctified, set apart as holy for God. Those who are in Christ have been justified, declared righteous because of the righteousness of our mediator, Jesus Christ.

You were once defined by your unrighteousness, but now you are defined by your new life in Christ. Once you were marked by the division and animosity between God and man, and man and man, that comes about because of sin. Now you are marked by the peace, reconciliation, and forgiveness of our gracious God, and that grace permeates all our relationships.

I think the reason this passage reaches out and grabs us by the collar is because it does the two things that any presentation of the gospel ought to do: 1) It hits us with the condemnation of sin, of which we are all guilty and liable to judgment, and 2) It declares the salvation and redemption that is found only in the Lord Jesus Christ through the working of the Holy Spirit.

There is great hope in this passage, for while it does not excuse any sin, it does offer forgiveness in Jesus Christ for every sin. As the Spirit leads you to see the sinfulness of your sins and your desperate need for a savior, may you turn from your life of sin and come to rest in this assurance, that by the grace of God in Jesus Christ, you have been washed, sanctified, and justified in Jesus.