Be Careful Little Tongues What You Say

“Let your speech always be gracious…”
Colossians 4:6 (ESV)

Last week I posted a little note on my Facebook page about gossip and its destructive power.  Since that post, I’ve been conscientious about what I say: how much of what I say, or what I listen to, is actually gossip.  Like a sea with unfathomed depths and hidden streams is the pervasiveness of gossip in our lives.  None of us is immune to its reach – if you have an ear and a tongue, you are susceptible to gossip.

The British poet John Dryden put it this way:

There is a lust in man no charm can tame,
Of loudly publishing his neighbor’s shame.
Hence, on eagle’s wings immortal scandals fly,
While virtuous actions are but born and die.

The Word of God makes it even clearer:

“How great a forest is set ablaze by such a small fire!  And the tongue is a fire, a world of unrighteousness… For every kind of beast and bird, reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue.  It is a restless evil, full of deadly poison” (James 3:5-8).

Gossip is the idle talk or spreading of rumors usually pertaining to the personal, intimate lives of others people.  Gossip, that is, what is being shared as gossip, may in fact be, and often is, true – what makes it gossip is who is sharing it and why it is being shared.  Gossip usually comes about because of anger and bitterness, the person being talked about has upset someone else, so the wounded party makes it their mission to destroy their reputation by sharing a tidbit of juicy information.  Sometimes gossip is used as a means to demonstrate one’s power, their ability to be “in the know,” to have just a little more information about someone than anyone else.  Regardless of the motive, gossip is always destructive and always sinful.

Yes, gossip is a sin.  Paul lists it in there with the “big sins” found in Romans 1.  Right alongside the famous sins like idolatry, homosexuality, murder and strife, you’ll find gossip and slander (and even disobedience to parents) (Rom 1:26-32).

It is very important to remember that gossip does not favor a particular gender.  When we think of gossip, we often picture a group of whispering women sitting around the table “having coffee.”  But if we’re honest, outside of the 10 minutes of reporting the scores and actual news of the sporting world, what would you call the other 50 minutes of Sports Center?  Or whatever major news network you prefer to watch?  The only difference between gossip and what we call news is the volume at which it is communicated.

And the church is not immune.  Paul implored the Corinthians to change their ways, saying,

“For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder” (2 Corinthians 12:20).

I’ve heard it said before, “Christians don’t gossip, they just share prayer requests.”

Friends, let us be very careful about what we say, and to what we chose to listen.  We sing it as children, “O be careful little mouth what you say… O be careful little hears what you hear… For the Father up above is looking down in love…”  Paul encourages us in Colossians 4, “Let your speech always be gracious…”  So let me offer some encouragement along these lines.

  1. Consider your friends – are the people you associate with gossipers?  Do you find your conversations are always gravitating toward someone who is not a part of the conversation?  If you surround yourself with gossipers, then chances are, you will be sharing the gossip soon.  Proverbs 20:19 says, “Whoever goes about slandering reveals secrets; therefore do not associate with a simple babbler.”
  2. Examine your motives for sharing information – Why are you going to say what you are about to say?  Is your motive to get revenge for some harm, to show how much you know about another person, to wield some power or influence over what other people think about someone?  Unless what you are about to share is intended to help someone in need, encourage those who are struggling, and bringing glory to God, it is probably best to hold your tongue.  Again, Proverbs 11:13 says, “Whoever goes about slandering reveals secrets, but he who is trustworthy in spirit keeps a thing covered.”
  3. Think about the truthfulness of what you are going to say – Do you know that what you are saying is absolutely true?  If it is, does revealing that truth bring help to the situation?  Our speech should be edifying and uplifting one another.  Paul says in 1 Corinthians 14, “Let all things be done for building up.”
  4. Think about who you are sharing with – Does sharing this information deal directly with your situation?  So often gossip begins when person A hurts person B, so person B goes and tells person C.  This is called “Triangulation.”  You are incorporating people who have nothing to do with the problem, and cannot contribute to the solution.

After considering all of this, you may find you don’t have much to talk about.  Still, what would it look like if our conversations were transformed by the Holy Spirit; so that, rather than talking about the sins and shortcomings of those around us, we shared the goodness of God, the wonder of His love for us, and the blessing of knowing our risen Savior Jesus Christ.  Against such conversations there are no laws!

SDG

Repentance is…

“No, I tell you; but unless you repent, you will all likewise perish.”
(Luke 13:3 (ESV))

Imagine for a moment that you had a friend, a spouse, a child, who continually hurts you through what they said or done, and, when confronted about their behavior, readily apologizes and promises never to do it again, but only too soon returns to their offending behavior.  What would you do?  What would you think of their apology?  Would you still be able to trust and respect?  When someone we truly love and care for causes us pain, it’s one thing to know that they are sorry for what they’ve done, it’s something else entirely to know that they are trying to change their ways and never do it again.  We’re grateful for the apology, but what we really need is repentance.

Now at the risk of “meddling,” when given the opportunity for privately confessing your sins during worship on Sunday morning, or in that moment of honest reflection in your daily prayers, what do you confess before God?  Is it the same sin each day?  Do you find yourself coming back to God day after day, week after week, confessing the same sin?  While I encourage your constant struggle against sin and your return to the throne of God for mercy, I have to stop and ask, “How is that any different from the unrepentant apology of the friend, or spouse, or child mentioned above?  (Please know, I am writing to myself here more than anyone else.)

Charles Spurgeon once wrote, “the repentance which has no tear in its eye, and no mourning for sin in its heart, is a repentance which needs to be repented of.”  Repentance means to change your mind, to change your behavior, to turn yourself around.  To repent means that at one point you were headed in one direction, but now you’ve changed course and are going a new way.  If you say to God on Sunday morning, “I really am sorry for my behavior last night after the fifth round of drinks,” but next Saturday night you find yourself bellied up to the bar, that is not true repentance.  It may be regret, but it certainly is not repentance.

Here’s the thing: Genuine faith will produce heartfelt repentance.  If you truly believe that while you were still lost in sin, God, in His love, sent His Son Jesus Christ to die your death, to bear God’s wrath, and to offer you forgiveness and the promise of eternal life, then you will grow more and more aware how little you deserved this love and how nothing you could have done could have earned this love. Faith in such radical grace and undeserved love will naturally produce heartfelt sorrow and even a hatred for those things in our lives (covetousness, pride, anger, sexual sin) which offend the One who loves us so, and will teach us to flee from sin and to live joyfully according to the will of God in all good works (Heidelberg Q & A 88-89).  Listen to what the Westminster Confession says about repentance:

By [repentance] a sinner, out of the sight and sense, not only of the danger, but also of the filthiness and odiousness of his sins, as contrary to the holy nature and righteous law of God, and upon the apprehension of his mercy in Christ to such as are penitent, so grieves for, and hates his sins, as to turn from them all unto God, purposing and endeavoring to walk with him in all the ways of his commandments (WCF XV.2).

Unfortunately too many (progressives and conservatives alike) want Scripture to validate their choices and behavior, their opinion and prejudice, rather than submitting to Scripture’s authority as God’s word.  We stare deeply into the well only to find our own reflection looking back and, liking what we see, think that the Bible takes our side and supports our position.  We tell ourselves, “Now that I’ve confessed my sins, and God says he loves and accepts me just the way I am, why should I ever have to change?” 

Let us once again hear the Confession’s call to repent:

They who, upon pretence of Christian liberty, do practice any sin, or cherish any lust, do thereby destroy the end of Christian liberty; which is, that, being delivered out of the hands  of our enemies, we might serve the Lord without fear, in holiness and righteousness before him, all the days of our life (WCF XX.3).

Repentance is an ongoing practice, where by the power of the Holy Spirit through the word of God we are continually being convicted of our sin, learning to turn from it unto righteousness, and seeking forgiveness and reconciliation with God and neighbor.  Repentance is part of the Sanctifying work of God’s Holy Spirit within us, destroying the body of sin, mortifying the savage lusts that once ruled our hearts, and working growth in grace and holiness before God.

I leave you with one last thought from Spurgeon:

The man who has led the purest life,
when he is brought before God
by the humbling influence of the Holy Spirit,
is the man who almost invariably
considers himself to have been viler than anybody else.

Repentance is to leave
The sin we loved before,
And show that we in earnest grieve
By doing so no more.

Grace and peace,

SDG