My heart is not lifted up…

“O Lord, my heart is not lifted up; my eyes are not raised too high;
I do not occupy myself with things too great and marvelous for me.”
(Psalm 131:1 ESV)

We don’t know the occasion that prompted the writing of the 131st Psalm, but I think we all have been there before.  Just three verses long, this is one of the most heartfelt, humble, and sincere Psalms in Scripture.  It is one of the Songs of Ascent (Psalm 120 – 134) which were used by faithful worshippers ascending Mt. Zion to worship at the Temple.  Ultimately, it is a song of humble trust in the Lord, but it’s how we get there that’s important.

This week has been a tough week for some.  Some have had injuries.  Some have been sick.  Some have had their marriage fall apart around them.  Some have lost loved ones and friends.  Some have had life-changing, hope-shattering news.  Some have been wrestling with an important decision for weeks and months and are still no closer to a conclusion.  Some are dreading tomorrow and the uncertainty it brings.  Some have been wrestling with sin and disobedience in their own lives they just don’t see how God could continue to use them let alone love them.

That’s when this Psalm speaks to us.  “O Lord, my heart is not lifted up; my eyes are not too high.”  Commentators suggest that this refers to the humble heart that is not lifted up in pride, and that very well may be the case.  But I hear it speaking also to the humble heart that is too overcome with pain to be lifted up.  It’s almost as if David is saying, “God, the joy of my salvation has been so assaulted by the crisis of this situation that it is impossible for me to raise up my eyes to you, to lift my heart in praise.”  Maybe this was part of David’s prayer when his first child with Bathsheba died; perhaps he prayed this when his own sons rebelled against him.  We don’t know the occasion, but we know the feeling.

“But I have calmed and quieted my soul, like a weaned child with its mother;
like a weaned child is my soul within me”
(Psalm 131:2).

David, here, teaches us that it is important, when our souls are overwhelmed, to quiet ourselves and trust in the Lord.  When we read this verse, it is easy to overlook that word “weaned,” and simply picture a young child being comforted in the arms of his mother.  A beautiful and comforting picture, indeed; but not what the Psalm is saying.  James Boyce writes:

When David says that his soul is “like a weaned child,” he is not saying that he has always been content with God or even merely that he is content with God now.  He is reflecting on the difficult weaning process in which a child is broken of its dependence on its mother’s milk and is taught to take other foods instead.  Weaning is usually accompanied by resistance and struggle on the child’s part, even by hot tears, angry accusing glances, and fierce temper tantrums, and it is difficult for the mother.  But weaning is necessary if the child is to mature.  David is saying that he has come through the weaning process and has learned to trust God to care for him and provide for him, not on David’s terms but on God’s terms.  (Boyce, James.  Psalms: An Expository Commentary (Vol. 3) (Grand Rapids: Baker Books, 1998).  1150.)

“O Israel, hope in the Lord from this time forth and forevermore” (Psalm 131:3).

Whatever the crisis that David faced, when he “calmed and quieted his soul,” he could return to hope in the Lord.  Knowing that “God loved him and would care for him even if it was not exactly the way he anticipated or most wanted, he came to love God for God himself” (Boyce).  Rather than loving the gifts that God has given, rather than merely believing in God, David calls us back to loving God himself, believing God – taking Him at His word.

Whatever you may be facing when you read this, if your heart is downcast, calm and quiet your soul, putting your hope in the Lord, for He is faithful and good.  Only God is worthy of your hope and trust.  Only God will never let you down.  He cares for you, and will provide for you, even in ways you cannot possibly hope for or imagine.  As the companion Psalm 130 says in its conclusion,

O Israel, hope in the Lord!
For with the Lord there is steadfast love,
and with him is plentiful redemption.
And he will redeem Israel
from all his iniquities.
  (Psalm 130:7-8)

SDG

The Joy of the Lord is Your Strength…

During my second year of ministry I was ready to quit and find something else to do.  I was frustrated with myself and with the church, and wondered why God would have called me to this ministry in the first place.  I had become so involved in the business, politics, and issues of “Pastoral Ministry” that I had been neglecting the actual ministry that I was called to do.  I felt dry, empty, and passionless; and it was showing in my work.  Fortunately, God brought another pastor into my life who told me, “Remember that which brings you the greatest joy in ministry, and let that be your focus rather than all the other busyness.”  Those words pulled me back from the edge, and helped me more than he could know.

At first I thought he was talking about the things I like to do as a pastor; teaching, preaching, visiting, and that by doing these things I would find new joy in ministry.  Doing these things does bring me joy and satisfaction in my work, but only temporarily.  What I have discovered is “that which brings me greatest joy” refers not to the things I do, but the one who calls me to do them.  The thing which brings me greatest joy is the time I spend in fellowship and communion with God.  When I let slip my time in God’s Word and my time before God in prayer all the joy and passion is drained from my work.  But when I remember the Lord and seek His face, when I “seek first the kingdom of God and His righteousness,” all other things seem to fall into place.

Each of us goes through times when it is difficult to find any joy in life.  The death of a loved one, the diagnosis of a terrifying disease, a broken relationship, the loss of a job – these can shake us in ways as to cause us to lose our joy.  When all joy is lost, it is easy for us to want to quit, to pack it in and go home.

But let us remember what the Psalmist says:  “Weeping may tarry for the night, but joy comes in the morning… To you, O Lord, I cry, and to the Lord I plead for mercy… You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness, that my glory may sing your praise and not be silent” (Psalm 30).  When we walk closely with the Lord, when we cry out to him in our sorrow and loss, He will turn our mourning into dancing; He will fill our hearts with joy. 

G.K. Chesterton put it this way,

“Man is more himself, man is more manlike, when joy is the fundamental thing in him, and grief the superficial.  Melancholy should be an innocent interlude, a tender and fugitive frame of mind; praise should be the permanent pulsation of the soul.  Pessimism is at best an emotional half-holiday; joy is the uproarious labor by which all things live” (Chesterton, G.K., Orthodoxy, (New York: Double Day, 1959) Pg. 159).

The Spirit teaches that while it is appropriate to mourn our loss and grieve our sins, we should always remember that “the joy of the LORD is [our] strength” (Neh 8:10) There is a time for mourning, but joy comes as the morning.  The Christian life is all like one of a spring shower, when the rain-drops weave a mist that hides the sunshine; and yet the hidden sun is in every sparkling drop, and they are all saturated and steeped in its light.  ‘The joy of the Lord’ is the natural result and offspring of all Christian faith.

Remember that which brings you greatest joy; and may the presence of God be your joy and strength. 

Grace and Peace,

SDG