Tag Archives: Suffering

Thoughts on Suffering

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As I continue reading through the Memoirs and Remains of Robert Murry M’Cheyne, I keep finding treasures of wisdom that I want to pass along.  The following is from a letter M’Cheyne wrote to his congregation when he was separated from them because of his poor health.  There were several in his congregation who were sick as well, and they had written to him about the meaning of suffering.  Here is his reply:

You have here, then, in Job 23:8-9, a child of light walking in darkness, an afflicted soul seeking, and seeking in vain, to know why God is contending with him. Dear friends, this is not an uncommon case; even to some of you God’s providences often appear inexplicable. He has tried you in different ways: some of you by the loss of your property, as He tried Job; some of you by the loss of dear friends; some by loss of health, some by the loss of the esteem of friends. Perhaps more than one trouble has come on you at a time, wave upon wave, thorn upon thorn. Before one wound was healed, another came, before the rain was well away, clouds returned. You cannot explain God’s dealings with you, you cannot get God to explain them; you have drawn the Savior’s blood and righteousness over your souls, and you know that the Father himself loves you; you would like to meet Him to ask, “Why do you contend with me?”

My dear afflicted brethren, this is no strange thing that has happened to you. Almost every believer is at one time or another brought to feel this difficulty: “God makes my heart soft, and the Almighty troubles me.” Is it in anger, or is it in pure love, that He afflicts me? Am I fleeing from the presence of the Lord, as Jonah fled? What change would He have wrought in me? If any of you are thinking thus in your heart, pray over this word in Job. Remember the word in Psalm 46, “Be still, and know that I am God.” God does many things to teach us that He is God, and to make us wait upon Him. And, still further, see in verse 10 what light breaks in upon our darkness: “But He knows the way that I take: when He hath tried me, I shall come forth as gold.”

Observe, first, “He knows the way that I take.” What sweet comfort there is in these words: He that redeemed me, He that pities me as a father, He who is the only wise God, He whose name is love, “He knows the way that I take!”He that is greater than all the world is looking with the intensest interest upon all your steps.

You do not know your own way. God has called you to suffer, and you go, like Abraham, not knowing whither you go. Like Israel going down into the Red Sea, every step is strange to you. Still, be of good cheer, sufferer with Christ! God marks your every step.

He that loves you with an infinite, unchanging love, is leading you by his Spirit and providence. He knows every stone, every thorn in your path. Jesus knows your way. Jesus is afflicted in all your afflictions. “Fear not, for I have redeemed you. I have called you by my name, you art mine. When you pass through the water, I will be with you; and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, neither shall the flame kindle upon you.”

Second, “When He hath tried me, I shall come forth as gold.” This also is precious comfort. There will be an end of your affliction. Christians must have “great tribulation;” but they come out of it. We must carry the cross; but only for a moment, then comes the crown.

There is a set time for putting into the furnace, and a set time for taking out of the furnace. There is a time for pruning the branches of the vine, and there is a time when the husbandman lays aside the pruning-hook. Let us wait his time; “he that believeth shall not make haste.” God’s time is the best time.

But shall we come out the same as we went in? Ah! no; “we shall come out like gold.” It is this that sweetens the bitterest cup; this brings a rainbow of promise over the darkest cloud. Affliction will certainly purify a believer. How boldly he says it: “I shall come out like gold!” Ah, how much dross there is in every one of you, dear believers, and in your pastor!

Oh that all the dross may be left behind in the furnace! What imperfection, what sin, mingles with all we have ever done! But are we really fruit-bearing branches of the true vine! Then it is certain that when we are pruned, we shall bear more fruit. We shall come out like gold. We shall shine more purely as “a diadem in the hand of our God.” We shall become purer vessels to hold the sweet-smelling incense of praise and prayer. We shall become holy golden vessels for the Master’s use in time and in eternity.

May the promise that God knows and shares our suffering, and that God is using it to refine His people, strengthen you and give you hope as you face trials and afflictions.

Grace and peace,

SDG

Quoted from: McCheyne, Robert Murray, and Andrew A. Bonar. Memoir and Remains of the Rev. Robert Murray McCheyne. Edinburgh; London: Oliphant Anderson & Ferrier, 1894. Logos Digital Edition.

Facing the Reality of Evil

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“Then the dragon became furious with the woman
and went off to make war on the rest of her offspring,
on those who keep the commandments of God
and hold to the testimony of Jesus”
(Revelation 12:17)

October 1, 2015 brought us another school shooting; this time, at a community college in Oregon.  The shooter in this horrific tragedy reportedly asked his victims if they were Christian, and shot those who answered “Yes.” In all, 9 were killed, and 9 others wounded.

Setting aside all the political debate that has arisen from this, what we can say for certain is this: we are witnessing evil in this world, and our hearts are crying out for an answer. Politicians will debate this to try to find the best policy (either to fix the problem or get them re-elected); that’s what politicians do.  As I wrote in my previous post, it is the role of the pastor to stand in the middle of such senselessness and point to the end of the story, and the One who has written it.

I’m currently in the middle of reading a rather long commentary on Revelation. I realize that doesn’t sound like the most exciting reading. In the light of recent events, however, Revelation and the commentary speak powerfully to our lives today.  Consider this:

The victory won through Christ’s blood must be the basis, not only for the saints’ earthly victory, but also for Michael’s triumph in heaven. V 11 summarizes the purpose of the whole chapter and especially of vv 7-12. The single intent… is to assure those who meet satanic evil on earth that it is really a defeated power, however contrary it might seem to human experience. Christians can be assured that the serpent begins to battle against their bodies only after he has lost the battle over their souls. This expresses one of the major themes of the book: the suffering of Christians is a sign, not of Satan’s victory, but of the saints’ victory over Satan because of their belief in the triumph of the cross, with which their suffering identifies them.

If the devil’s accusations had been effective with God, then all of God’s people would have been cast from his presence and would have begun to experience the anguish of the final judgment, which would be consummated at the Last Day. Instead, the devil was cast out from heaven, because his charges had become groundless. The saints’ status in heaven has been legitimized finally by Christ’s suffering on the cross. All believers, past, present, and future, have overcome the devil because of the blood of the Lamb.

How have they overcome the devil? Through Christ’s death they have been declared not guilty of the accusations launched against them. Therefore they are exempt from the ultimate punishment. Satan’s accusations are unable to unleash the infliction of the “second death.”

Beale, G.K., The New International Greek Testament Commentary: The Book of Revelation. (Eerdmans Pub Co, Grand Rapids MI, 1999) Pg663-4.

What you’ll hear from the politician is this shooting is evidence that we need better gun-control, better health-care, better control of such “toxic-masculinity” (whatever that is).  What we need, they’ll tell you, is for the government to fix this; we need a stronger, more powerful, state.

The reality is, Satan has been cast down, and he is raging against the church until he is finally conquered by Christ (Revelation 12). As the old hymn goes:

The Prince of Darkness grim, we tremble not for him;
His rage we can endure, for lo, his doom is sure…

This is the reality of the evil we face today, but is also the reality of our conquering King Jesus the Christ.  This evil will continue to rage against His rule until the very end, and our only hope in the face of such evil is found in Christ our King, the one who died and is alive forevermore.  You won’t hear that from your politicians.