Revealing Wisdom in the Church

“so that through the Church the manifold wisdom of God might now be made known…”
(Ephesians 3:10 ESV)

 I’m not sure how much focus I can give on this passage during my sermon on Sunday, but I can say that this particular phrase has really been hard to work out this week.  In Ephesians 3:1-13, Paul gives a brief account of his mission to the Gentiles.  He demonstrates that by the grace of God he has been charged to preach the gospel to the Gentiles, to reveal the mystery of Christ (that rather than having to become Jews, the Jews and Gentiles have become a new creation, they are fellow heirs, members of the same body, and partakers of the promise of Christ).  In summation, “Paul says that he was given grace to preach the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known…”

There are days when I don’t see how this is possible.  When the church is divided, how is the manifold wisdom of God made known?  When the church wanders down the path of idolatry and license for sin, how is the manifold wisdom of God made known?  When truth and falsehood are put on the same level, and it makes no difference what a man’s opinion might be; when faith and practice are separated; when that which Scripture clearly calls a sin is readily approved and embraced by the church, how is the manifold wisdom of God made known?

I guess the real question is: What is the wisdom of God?

There is a sense in which we cannot know the wisdom of God.  Paul writes in Romans 11:33 “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”  God’s wisdom is not our wisdom, God’s thoughts are not our thoughts.  It is ludicrous to suppose that our limited, finite minds could ever grasp or try to contain the limitless and infinite mind of God our creator.  To think that we could contain or define the wisdom of God would be to reduce God and rob Him of His glory.

At the same time, God has revealed His wisdom in the person of Jesus Christ.  Consider Paul’s words in 1 Corinthians 1:

But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption… (1 Corinthians 1:27–30)

Through Christ, God has shown that the wisdom of man (which equates success with strength and power, goodness with outward beauty and charm) is folly.  God chose what would be foolish in the eyes of the world, a crucified Messiah from an oppressed people, to reveal and accomplish His wisdom in righteousness, sanctification, and redemption.

And so we read in Ephesians that it is the mysterious wisdom of God that in Christ there would be a new creation, where no longer was membership in the covenant community based on heritage, gender, or social status, but by faith alone in Jesus Christ.  In the wisdom of God, the old way of life, following the passions of the flesh and the mind, has been put to death, and in exchange we have been given a new life, a sanctified life of holiness, righteousness, and godly living.  This is the manifold wisdom of God that God intends to reveal in the church today.

The question now is, has the church forgotten her charter?  How many churches have “making known the manifold wisdom of God” in their mission statement (mine doesn’t).  Instead, churches become preoccupied with social or environmental issues (which are well and good) and put the mission of proclaiming the mystery of Christ aside.  Though Christ has torn down the dividing wall of hostility, too often we find ourselves with brick and mortar in hand, letting political issues, class envy, even music preferences drive a wedge of division between us. 

The recent decision of the PC(USA) makes it extremely difficult for our church to live up to its calling to making known the manifold wisdom of God.  By removing the requirement that those who “refuse to repent of any self-acknowledge practice which the confessions call sin shall not be ordained” the church has obscured its message and muddied the water.  Does the gospel of Jesus Christ actually have the power to transform our lives and put to death the dominion of sin?  Does the new life in Christ look any different than the life apart from Him? 

The mystery, according to Paul, is that in Christ, those who were outside the covenant, and those who were within, have been made into a new creation.  Apparently, the mystery of the PC(USA), is that the church has lasted as long as it has while continually abandoning any sense of the authority of Scripture and the Lordship of Jesus Christ.

Still, as one who believes in the sovereign and almighty God, I do not think that God has changed His mind (since he can’t) about choosing the church as the agent of revealing His wisdom.  Charles Hodge wrote, “This [passage] gives us our highest conception of the dignity of the church.  The works of God manifest his glory by being what they are.  It is because the universe is so vast, the heavens so glorious, the earth so beautiful and teeming, that they reveal the boundless affluence of their maker.  If then it is through the church God designs speedily to manifest to the highest order of intelligence, his infinite power, grace and wisdom, the church in her consummation must be the most glorious of his works.” 

When the church is at its best, it demonstrates the grace and mercy of God as we proclaim the gospel of redemption, forgiveness, and reconciliation with God and one another through Jesus Christ our savior.  When the church is beset with sin, controversy, and schism and falls short of this glorious call, she demonstrates to the world most vividly our need for the gospel to be taught and the wisdom of God to be brought to light.

God is not powerless, even today in light of all that’s taken place.  We must remain faithful to His calling, faithful to His Word, faithful to His gospel.  So do not lose heart, even this is for the glory of God.

The Redemption of Daddy Warbucks: aka, Annie the Musical

The most compelling characters in the stories we read are those who undergo great transformation through adversity.  Star Wars is ultimately the story of the fall and redemption of Anakin Skywalker.  Braveheart, Saving Private Ryan, Gladiator, each of these stories demonstrates how salvation/redemption comes at the cost of great sacrifice and overcoming adversity.  Every truly great story in some way contains God’s story.

God loves story.  I know that may sound ridiculous, but think about it.  The Scriptures tell the story of God’s love saving and redeeming His people.  Jesus often told the message of His gospel through parable, a short story illustrating a kingdom truth.  Jesus could have just said, “the Kingdom of heaven is worth more than anything else in the world.”  Instead, we hear, “the kingdom of heaven is like a treasure hidden in a field, which a man found and covered up.  Then in his joy he goes and sells all that he has and buys that field” (Matt 13:44). 

I say this as a prolegomenon to my theory about Annie: The Musical, in which I am currently playing the role of Oliver “Daddy” Warbucks.  If you stop to really study the script, the person who undergoes the greatest transformation of character, the person who faces crises, redemption, and salvation is Warbucks.  Sure, the musical follows the exploits of cute little Annie as she brings optimism and joy to those who face sorrow and despair (the orphans and Hooverville).  Still, and I would say this even if I weren’t currently playing the part, Warbucks is the one whom Annie has come to save, and in this perspective, the musical is really a retelling of the gospel.

Consider this: Warbucks was born into poverty.  Both his parents died before he was ten.  From that time forward, he committed his life to making himself rich.  To quote Warbucks, “making money was all I ever cared about.  And I was ruthless to the people I had to climb over to get to the top.  Because I’ve always believed one thing, you don’t have to be nice to the people you meet on the way up, if you’re not coming back down again” (the audience always gasps at that).

As we discover in the show, Warbucks, in spite of his riches and success, is missing something.  Maybe he heard a great sermon by some Presbyterian minister there in NYC, but Warbucks knows his heart is missing something.  He knows his riches, his success, his fame, cannot find him the happiness, the satisfaction  his soul longs for.  “It doesn’t matter how many Rembrandts or Duesenbergs you’ve got.  If you’re all alone, if you’ve got no one to share your life with, you might as well be broke and back in Hell’s kitchen.”  Annie (the “Christ” figure of the play) comes into Warbucks’ life and shows him what true happiness is and where it may be found; in loving and being love by another.

Is this not the message of the Gospel?  We are born into sin, deprived of the blessing and peace of a loving relationship with God.  Throughout our lives we are in a restless attempt to satisfy the deepest longings of our heart and soul, only to find the transitory joys of this life empty and meaningless.  We surround ourselves with success and security, but continue to long for more.  Then the Holy Spirit comes to us, shows us the emptiness of our hearts, and leads us to the saving grace of God in Jesus Christ.  Jesus pays the price for our sins, and covers us with His righteousness and peace, so that we may be justified and at peace with God and with ourselves.  When we find this love in Christ, nothing else seems to matter.  We find contentment in the presence of Christ so that we can sing along with Warbucks, “And if tomorrow I’m an apple seller too, I don’t need anything but you!”

SDG