Where is my assurance?

I was asked recently by a young believer struggling in his faith, “How can I really know if I’m saved?”

I don’t know if it was any comfort to him, but I shared that this is a question that every believer will wrestle with at some point in their walk with Christ – sometimes quite often.

My guess is that our wavering faith often results from misdirected roots. 

  • We look to the times when all is well as the standard of what the Christian life is meant to be, so that when we are called to carry our cross we are convinced something is wrong.
  • We place our trust in our ability to figure things out, but when faced with difficult providence from the hand of God we begin to question His sovereignty and provision. 
  • We rest our confidence in our own ability to tame our wicked hearts, and are absolutely crushed when we fall into sin and our hearts accuse us with a long list of our many failings.

Our can-do attitude drives us to these things. If you want to have assurance, then you must do this. If you want to have assurance, you must not do that. If you want to have assurance, be a better Christian. Isn’t that essentially a doctrine of salvation by works?!?

When we hang our sense of assurance in salvation upon anything or anyone other than Christ and His perfect and completed work for us, we will always be disappointed. When you are struggling to find the comfort of assurance in salvation, the answer is not to look at what you’ve done, but who Christ is. If your assurance is in anything other than the perfect and completed work of Christ for you, whatever it is your basing your assurance upon has become your savior.

I was thinking through this while I was reading Wilhelmus à Brakel’s, The Christian’s Reasonable Service. In writing about the person and work of the Holy Spirit, à Brakel reminds us that,

Prior to their regeneration the elect are by nature as all other men, “sensual, having not the Spirit” (Jude 19). As it is only the Spirit who makes alive, they are dead in sins and trespasses, living in total separation from God, having neither perception of their sinfulness and damnable state nor of salvation and spiritual life, and having no desire for these things. That which is of the earth is the focus of all their soul’s activity and of all the members of their body. All their religious activity is of a mechanical nature, in order to quiet their conscience. They rest in what they have done, and hate all that which resembles light, spirituality, and true godliness—especially when their encounter with them is too close for comfort.

However, when the moment of God’s good pleasure arrives for the elect, God grants them the Holy Spirit, who illuminates and regenerates them and by faith makes them partakers of Christ and all His benefits. “And because ye are sons, God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father” (Gal. 4:6); “Ye have received the Spirit of adoption, whereby we cry, Abba, Father” (Rom. 8:15); “Now we have received the Spirit which is of God” (1 Cor. 2:12).

Do you see how this is our assurance?

Apart from the love of God, the sovereign grace Christ, and quickening power of the Holy Spirit, we are without life, in total separation from God… resting in what we have done, and hating all that which resembles light, spirituality, and true godliness. But when God grants the working of His Spirit in the life of the elect, they are illuminated, regenerated, and made by faith to be partakers of Christ and all His benefits.

Salvation is God’s gift, given in Christ, and applied to our lives by the Holy Spirit. It is His work, not ours. We are simply to rest in and receive Christ as He is revealed in God’s Word. He is our assurance, our confidence, our eternal hope of glory.

In this life, our confidence can often be shaken. Like Peter, who stepped out of the boat to walk on water with the Lord, our eyes turn from the Lord to the waves, and we begin to sink. Sin lingers in our lives, causing us to stumble. Doubt plagues our minds, keeping us in darkness. Trials make us tremble, and our trust in God is shaken. 

Let us remember: Even the wind and waves obey him, so fix your eyes upon Him. He came into the world to save sinners, and he bore the punishment for every sin upon His cross. He is the light of the world, and has given His word to shine as a light upon our path. He is the Rock, the Cornerstone, upon whom we can stand. Whatever creeps into cause us to doubt, whatever difficulties we face, whatever accusation lies heavy upon your soul, these are meant to drive you deeper into the arms of the one who saves, Jesus Christ. Put your hope, not in anything you have done, but in His atoning work. Then you will rest in full assurance and peace.

SDG

The Goodness of God

Sometimes you try to communicate a powerful truth, only to do it a severe injustice in your presentation. Then, mercifully, God leads you to find someone who has put into words the very thing you were trying to say, but with such eloquence and sufficiency, you feel foolish for ever trying.

Last Sunday, I was preaching on the Goodness of God, and goodness in our lives as a fruit of the Spirit. I tried explaining how the very essence of God is goodness, and that everything that comes from God, and every dealing with God, is rooted in His goodness. I feel I fell short. Then, shortly after preaching, I came upon Wilhelmus à Brakel’s writing on the Goodness of God. It’s too good not to share. Enjoy:

Goodness is the very opposite of harshness, cruelty, gruffness, severity, mercilessness—all of which are far removed from God. How unbecoming it is to have such thoughts about God! Such sinful emotions are found in man. The goodness of God, on the contrary, is the loveliness, benign character, sweetness, friendliness, kindness, and generosity of God. Goodness is the very essence of God’s Being, even if there were no creature to whom this could be manifested. “The good LORD pardon every one”  (2 Chr. 30:18); “Good and upright is the LORD: therefore will He teach sinners in the way”  (Ps. 25:8); “There is none good but one, that is, God”  (Mat. 19:17).

From this goodness issues forth lovingkindness and an inclination to bless His creatures. This is to the astonishment of all who take note of this, which explains why David exclaims twenty–six times in Ps. 136, “For His mercy 15 endureth for ever.” In the following texts we read likewise. “Also unto Thee, O Lord, belongeth mercy”  (Ps. 62:12); “All the paths of the LORD are mercy”  (Ps. 25:10). From goodness and benevolence issues forth the doing of that which is good. “Thou art good, and doest good”  (Ps. 119:68); “Rejoice the soul of Thy servant: and attend unto the voice of my supplications. For Thou Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee”  (Ps. 86:4, 6, 5).

This goodness is of a general nature in reference to all God’s creatures, since they are His creatures. “The LORD is good to all: and His tender mercies are over all His works”  (Ps. 145:9); “The earth is full of the goodness of the LORD”  (Ps. 33:5); “For He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust”  (Mat. 5:45). The goodness which is of a special or particular nature as it relates to God’s children is thus expressed: “Truly God is good to Israel, even to such as are of a clean heart”  (Ps. 73:1); “The LORD is good unto them that wait for Him, to the soul that seeketh Him”  (Lam. 3:25).

This goodness of God is the reason why a believer, even after many backslidings, is motivated by renewal to return unto the Lord. “The children of Israel shall return . . . and shall fear the LORD and His goodness”  (Hosea 3:5); “But I have trusted in Thy mercy”  (Ps. 13:5). This is why they call the Lord “the God of my mercy”  (Ps. 59:10, 17). In this goodness they rejoice and this goodness they magnify. “I will sing of the mercies of the LORD for ever”  (Ps. 89:1); “Praise ye the LORD. O give thanks unto the LORD; for He is good: for His mercy endureth for ever”  (Ps. 106:1).

 à Brakel, Wilhelmus. The Christian’s Reasonable Service and 2. Vol. 1. Morgan, PA: Soli Deo Gloria Publications, 1993. Print.

SDG