Finding Hope (Part 2)

A couple weeks ago I wrote here about finding hope in the midst of troubling times.  This is one of the great joys of the Christian faith, knowing and sharing with others the hope of God’s promises, and finding the comfort and strength of our living hope in Jesus Christ.  

After I read and posted that article, I realized that most of the scripture I quoted came from Paul’s letters.  Wanting to dig a little deeper, I turned to a Dictionary.  Now before you think that I’ve taken the quick-train to Nerdville, this is a rather particular Dictionary. It is the “Dictionary of Paul and His Letters,” edited by Gerald Hawthorne and Ralph Martin, published by Intervarsity Press.* The Dictionary provides in-depth articles that focus on key topics (like hope), individual theological themes (such as law or the resurrection), and greater theological topics (such as Christology and eschatology).  It is an excellent resource for pulling together all of Paul’s writings to see how particular ideas and themes are addressed by the apostle.

Below is an excerpt from the entry on Hope. I think this states, much more clearly and succinctly, what I was trying express before.


Hope in the OT

In the OT hope is closely related to the character of God. Those who hope in God, trust god and his promises. Because God is the hope of the righteous, they can expect good things from God and wait patiently forks help and deliverance. This patient hope is firmly anchored in the history and narrative of Scripture. The God who has fulfilled his promises to Israel in the past will continue to be faithful in the present and future. Hope that does not place its trust in God is false hope which God will eventually overthrow. 

Hope in God in the present is also a hope in God’s future eschatological intervention which will put an end to all earthly distress. This eschatological hope expressed itself as a conviction that all of history was in God’s hands and that God would fulfill his promise toe establish David’s throne forever. This aspect of Israel’s hope gave rise to the messianic expectation of the OT, apocalyptic literature and the idea of the resurrection of the dead. The messianic age was seen as a time when Israel’s hope in God’s promises would be fulfilled, the kingdom of God would be given to the saints and the hopes of the ungodly would be destroyed by God’s judgment.

The Ground of Hope:

Paul understands Christian hope as a fulfillment of God’s promises to Israel… Christian hope is directed to the same God who fulfilled his promise to Abraham and who raised Jesus from the dead. What God has done in Christ gives Christians a far greater reason to hope than Abraham had.  Christ is the faithful fulfillment of God’s promise to Abraham; now even the Gentiles can be justified by faith and included in the promise.

Living in Hope:

Christians live in the time between the resurrection of Christ and the ultimate realization of the kingdom of God. They live in hope because God’s promises in Christ often stand in contradiction to the reality around them… The reality of Christian hope is based on two things: the reality of God’s victory over evil in the death and resurrection of Christ, and the gift of the Holy Spirit. Hope is the source of present strength for believers because it is grounded in what God has done in Christ, is experienced in the power of the Spirit and moves toward the glory that is to be revealed.

Hope for the Future

The future Christians anticipate is a consummation of activity that began in Christ’s death and resurrection and continues in the present experience of the Spirit. The object of Christian hope is the coming manifestation of Christ.  What is now the ground of Christian hope will then be fully manifested.


Don’t lose hope. Keep returning to the promises of God. See how they have been so wondrously confirmed in Jesus Christ our Lord, who is God’s “Yes” and “Amen.” Resting in God’s faithfulness, be filled with hope!

SDG

* “Hope.” Dictionary of Paul and His Letters A Compendium of Contemporary Biblical Scholarship, by Gerald F. Hawthorne et al., InterVarsity Press, 1993, pp. 415–417.

Rolling Return to Normalcy

Shepherding the Church in a time of pandemic is a delicate balancing act. You want to move forward in faith, encouraging the congregation to trust in the Lord and be bold in worship and service. At the same time, you want to caution the flock from provoking the Lord through our own carelessness and lack of regard for others.

The elders of my congregation met last night to discuss how best to continue the ministry of our Church as the Coronavirus Pandemic progresses. We struggled with balancing our desire to be together as the body of Christ in worship, fellowship, and service with the need to protect the flock entrusted to us by the Lord. We do not want to operate from a spirit of fear and timidity; but trusting in the providence of God, we want to move forward responsibly and cautiously.

I  thought I would share the following recommendations from our elders here to show what we are doing to move forward in faith:

  • Members may choose to worship in person, but we ask that they be responsible and consider the needs of others by maintaining a safe distance and reducing contact  as much as possible.
  • High risk members (65/older or immune compromised), are asked stay home and join us for worship on Cable or YouTube.
  • Those who are in any way feeling unwell (fever, cough, body aches), are urged to stay home, letting the Elders and Deacons know how we can minister to them.
  • The Church will continue with a “Touchless” Worship Service. We have removed the pew Bibles and hymnals, as all lyrics will be on the screen, and members are encouraged to bring their own Bible. Pews will be marked off so that those in attendance will be encouraged to sit a safe distance apart.
  • The offering plate will not be passed during the service, but those attending are encouraged to place their offering in the plate before or after the service, and those at home to may give as best they can (bring to the church, mail, or online donation).
  • No nursery will be provided during worship, and parents of young children are asked to ensure that their children stay with them at all times.
  • Sunday School will continue to be offered online through Facebook each Sunday morning for the children, and via Zoom with Pastor Sayler for the adults at 11:00 am.
  • There will be no Fellowship Time or in-person Sunday School following worship until further notice. 

The elders want to assure the Church that we are working to keep the building clean by wiping down the pews, door handles and other furniture after every service. Masks are encouraged for those who attend in person, but not required. In all things, the elders ask our members to use their best judgment and to consider the needs of others when deciding to come in person.

We are mindful that the Church is never closed because the Church is not a building, it is the people of God. We shared in thanksgiving to God that even in these troubling times the Lord has supplied for the needs of the Church through the continued  financial and spiritual support of her members.  There have been moments of great blessing in the midst of this crisis, showing God’s steadfast love and faithfulness.

We continue to pray for the day when we can encourage everyone to attend in-person, but realize that returning to a sense of normal in the Church is not like flipping a light switch, but more like turning a dimmer. We will slowly, cautiously, and prayerfully restart the ministries of the Church as the Spirit leads us in wisdom and discernment. 

I’d be interested in hearing how your church are responding to the Coronavirus, and what their plans are for moving forward. Leave your comments below.

Grace and peace,