A Call to Prayer

It has been my custom over the past few years during the week of Thanksgiving to post one of the Presidential Decrees of Thanksgiving in order to be reminded of our blessings as a nation, and of our constant need to turn to God in praise and thanksgiving.

This year, as we approach Thanksgiving in the midst of the COVID-19 pandemic, I know many of us will have to celebrate differently than we have in the past. Many families cannot come together because of travel restrictions and concerns for spreading the virus. Some live in places where gatherings or more than 2 households are prohibited. Even if you celebrate in a normal fashion, there is a cloud hanging over our heads that is unavoidable.

This year I thought I’d take a slightly different approach at Thanksgiving, and post a Presidential call for Prayer. COVID isn’t the first pandemic to hit our nation. Recently, we’ve seen the H5N1 (Avian Flu) and H1N1 Flu viruses. In 1918 there was the Spanish Flu.

But even before that, in the 1830-40’s, the world was gripped with a Cholera Pandemic. Originating in polluted water sources in India, Cholera moved through Africa, Asia, and Europe, before finally coming to the US. In Russia alone, cholera killed over one million people, including the famous composer, Tchaikovsky. Over 20 years, more than 200,000 Americans died of Cholera.

On July 3, 1849, President Zachary Taylor proclaimed a National Day of Fasting and Prayer, writing:

At a season when the providence of God has manifested itself in the visitation of a fearful pestilence which is spreading itself throughout the land, it is fitting that a people whose reliance has ever been in His protection should humble themselves before His throne, and, while acknowledging past transgressions, ask a continuance of Divine mercy.

It is therefore earnestly recommended that the first Friday in August be observed throughout the United States as a Day of Fasting, Humiliation, and Prayer. All business will be suspended in the various branches of the public service on that day; and it is recommended to persons of all religious denominations to abstain as far as practicable from secular occupation and to assemble in their respective places of public worship, to acknowledge the Infinite Goodness which has watched over our existence as a nation, and so long crowned us with manifold blessings, and to implore the Almighty, in His own good time to stay the destroying hand which is now lifted up against us.

(Source: Benjamin Franklin Morris, Christian Life And Character Of The Civil Institutions Of The United States, from Internet Archive)

As we gather this week to celebrate Thanksgiving, may we recall before God all for which we have to be grateful. We praise God for His providential care, for the blessings that He has bestowed upon His creation, the mercies of God which are new every morning, and the love that He has lavished upon those He has redeemed in Christ Jesus. May we speak of His glory, His grace, His wisdom, and His faithfulness toward us. And may we humbly, reverently, and passionately plea for God’s hand to stay the destruction of this virus which is now upon us.

Mama Said There’d Be Days Like This

“But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ.  They said to you, ‘In the last time there will be scoffers, following their own ungodly passions.’  It is these who cause divisions, worldly people, devoid of the Spirit.”
Jude 17–19

Who could have ever foreseen what 2020 would hold? I think we all knew that the political circus was coming to town with the Presidential Election, but adding in a global pandemic, protests and riots over racial divisions, threats of war in Iran, talks of peace in for Israel, an alphabet of hurricanes and tropical storms, and even murder hornets – this has been a full year. 

If someone had told you back in 2019 what was to come, would you believe it? Would it have made a difference. Maybe you would have stocked up on toilet paper, invested in the company that makes face masks, but I don’t know that knowing any of this would have made this year easier. Knowing something bad is coming doesn’t make it better, it doesn’t make it less evil; but it may be more bearable.  

This is the point of Jude’s reminder in vs. 17-19. Jude has spent 2/3 of the letter detailing the corruptive teaching of those who had crept into the church. He has highlighted that their judgment is sure, and their teachings are empty. Now Jude begins to speak to the faithful.

“My beloved,” he says, “remember that the prophets told you this was going to happen.” These false teachers are no surprise to God, and God has warned us of their coming. We don’t know exactly what prophecies Jude has in mind, it could be that these were predictions made by the apostles but never written down, or he could be referring to passages such as:

1 Timothy 4:1–5: “Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.”

2 Timothy 3:1–5: “But understand this, that in the last days there will come times of difficulty.  For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,  heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.”

Acts 20:29–30: “I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.”

or even Matthew 24:10–12: “And then many will fall away and betray one another and hate one another.  And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold.”

In these passages the faithful are called to remember that all of this was foreseen by the Lord.  Remembering here doesn’t simply mean to recall, but to take to heart what was spoken. God has determined the end from the beginning, nothing comes as a suppose to God. God has spoken, through Christ His Son, and through the prophets and apostles, about the troubles that the church would face. God has warned the faithful that there would be days like this. His warning is a call to prepare for trouble, but also to not lose heart.

In these last days – between Christ’s death and resurrection and His coming again – some will be led astray by false teaching. Some will cause division within the church as they seek their own desires. Some will cause trouble for the church, and even bring persecution to the faithful as they reject the Lord and His word.

None of what we face is beyond God’s sovereign provision, and even in the midst of it God is working for the good of those who love God (Rom 8:28).  In all things we are more than conquerors through him who loved us (Rom 8:37). 

Knowing that these times of trouble in the church were foreseen by the apostles doesn’t make it any less evil or troubling, but it does make it more bearable.  Thomas Schreiner writes in The New American Commentary:

No false teaching, no threat from the outside can be considered a genuine threat to the truth since it has all been foreseen and predicted. God never promised that the church would progress in the world without enemies from within. People are apt to think that blessing from God would mean that the people of God exist in a blissful state with no conflict. On the contrary, the apostles foretold that opponents would come, and now they had arrived. They were evident by their words and their works. It should be clear to all, therefore, that they were not part of the people of God. The church should recognize them, reject their teaching, and reach out to those wavering under their influence.

Schreiner, Thomas R. 1, 2 Peter, Jude. Vol. 37. Nashville: Broadman & Holman Publishers, 2003. Print. The New American Commentary.