The Evils of Division (part 1)

Over the past several posts, I’ve been giving an overview of Jeremiah Burroughs’ book, Causes, Evils, and Cures of Heart and Church Divisions. Though written in the 17th century, Burroughs’ could easily be addressing the Church today.  The divisions we face have the same causes, and bring the same pain and destruction to our hearts, and to the ministry of the Church, as it did so long ago.  Burroughs thoroughly explores those thoughts, words, and deeds that cause division, then explores the consequences of those divisions, finally turning to the healing cure in the grace of God in Jesus Christ.

We come today to Burroughs chapter on the Evils of Division, which he takes in two sections, 1) The goods they hinder, and 2) The sin they cause.  Today I’ll give a brief overview of the first part, and review the second next week.

The Good Our Divisions Hinder

Each of us has experienced a falling out in the family; whether your immediate family, or the family of faith.  Sin divides – the sins of others, and the sins of our own hearts.  We put our desires, our pride, our pain, before one another, and a chasm is created that pulls at the fabric of our union.

We know the pain of division, but have we ever stopped to consider just how our divisions really affect us?  Here Burroughs lists seven things that our sinful divisions hinder:

  1. The Quiet, Comfort, and Sweetness of our Spirits – “When the bee stings, she leaves her sting behind her, and never gathers honey any more. Men by stinging one another, do not lose their stings, but they lose their honey; they are never likely to have that sweetness in their hearts.” You know the experience, one argument with your spouse, one heated word with a coworker, and you are set on edge for the rest of the day.  I’m reminded of the old saying, “Never wrestle with a pig. You both get dirty and the pig likes it.” When we engage in contentions, it is inevitable that we will come way unscathed in spirit.
  2. They Hinder the Freedom of a Man’s Spirit – Contention is a great snare to a man: he wishes he had never meddled with it; he is weary of it: but knows not how to come off fairly.
  3. They Hinder the Sweetness of Christian Communion – Dietrich Bonhoeffer once wrote: “It is easily forgotten that the fellowship of Christian brethren is a gift of grace, a gift of the Kingdom of God that any day may be taken from us, that the time that still separates us from utter loneliness may be brief indeed. Therefore, let him who until now has had the privilege of living a common Christian life with other Christians praise God’s grace from the bottom of his heart. Let him thank God on his knees and declare: It is grace, nothing but grace, that we are allowed to live in community with Christian brethren” (Life Together). This sweet communion, this gift from God, quickly become tedious and soured by our divisions and fighting.  What was meant to be a source of joy and blessing has become jarring, embittered, and troubled.
  4. They Hinder our Time – When men are engaged in contentions, they will follow them night and day: whatever business be neglected, to be sure that must not.  Those times when we were to be in prayer to God, we spend trolling on social media, fuming and raging in gossip, plotting in our own thoughts.  So much of our time is wasted on our quarrels; time otherwise spent in building up one another and glorifying God.
  5. They Hinder our Prayers – Matthew 18:19 teaches, “if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.” 1 Peter 3:7 also teaches, “husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.”  Burroughs writes, “Private contentions in families are great hinderances of family prayer: so our public divisions and contentions are the great hindrances of the prayers of Christians in a more public way.”
  6. They Hinder the Use of our Gifts – “Many men have excellent gifts, but they are in such sour, vinegar spirits, that they are of little or no use in church and commonwealth.” In time of division, we we use the gifts God has given at all, it is only to advance our own side of the argument or to serve ourselves.  This is not why God has gifted the Church, and we become useless to ourselves and to others because of it.
  7. They Hinder our Graces – The reason the Church comes across as cold, dead, empty, barren is this: we are not united to one another. “If you untwist a cable, how weak is it in the several parts of it! A threefold cord is not easily broken; but a single one is.” What we need today are holy, humble, gracious souls – whose whole lives were “nothing but a continual exercise of self-denial; who were not only patient, but joyful, under afflictions.”  Instead, we quickly draw lines in the sand, choose sides, and bunker in for the fight with other Christians, and the beauty and glory of our faith are tarnished.

These are the goods that are hindered by our evil divisions.  We see these in our homes, our churches, our denominations, everywhere.  What goods we’ve lost in our divisions!

May we recognize how our divisions are hindering the work of the Church, repent and be healed, that Christ’s grace may be seen working in and through us.

SDG

If God is Sovereign, why Pray?

This is a question I used to struggle with quite often, and one that I still hear from people now and then.  As we come to understand that God is sovereign, having ordained the end from the beginning, that nothing surprises God but works according to His design, why then do we pray? What good does our prayer do, what purpose does it serve?

There really is no quick and easy answer to the question of, “If God is sovereign, why pray?” Well, there is and there isn’t.

The quick answer is, we pray because God commands us to pray. Throughout Scripture we are told to pray to God and to seek His face. For example:

Colossians 4:2 “Continue steadfastly in prayer, being watchful in it with thanksgiving.”

Philippians 4:6–7 “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Isaiah 55:6 “Seek the LORD while he may be found; call upon him while he is near;

The long answer is a bit more involved, but it really comes down to what the purpose of prayer really is.

Prayers aren’t just about asking for healing for those who are sick, or asking God to help us in our times of need. Ultimately, prayer is meant to bring God glory and honor. As we pray to God, we are acknowledging that He is God and we are not. We are acknowledging that He is the one who provides for our every need, even though we work and save and budget and plan. We are submitting ourselves to His will, “Thy will be done, on earth as it is in heaven.” God’s will is going to be done, praying for it to be done is saying “help me to accept and delight in your will, and to work according to it.”

The Westminster Shorter Catechism teaches that prayer is, “Prayer is an offering up of our desires unto God, for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgment of his mercies.”

Prayer is a means of communication. We hear God speak to us in Scripture, and we speak to God in prayer (silent, spoken, and even sung prayers). God knows everything about us, but still delights in our coming to Him in prayer, and is honored by it.

I would like to think I know my children pretty well, I’ve known them since before they were born. And I usually know what they want and need long before they do, and even know what they really need when they ask for something they want. Still, I love it when they come to me and want to talk, and ask for their needs to be met. This is, in some way, what prayer is like. Our heavenly Father knows us better than we do ourselves (Matt 6:8), and knows what we need long before we speak it, but God is honored, glorified, when we seek Him in prayer.

Finally, prayer does change things. “The prayer of a righteous person has great power as it is working” (James 5:16). God is sovereign, He has a plan for all things. And God often uses prayer to work out His sovereign plan.

Say you’re praying for a friend to be saved. As you pray regularly for your friend, God will be working in you to make you more willing to share your faith, to invite them to church, to live in such a way that they would see the faith in you. This is one way that prayer changes things.

Prayer also changes our perspective on events. Rather than seeing a crisis as hopeless, prayer allows us to see God’s hand moving in every situation, either to save us mightily, or to give us hope in the midst of suffering.

Ultimately, prayer, as in every means of grace, brings glory to God, the giver of all grace, even as it blesses the one who prays. As we pray, seeking the face of God as the source and fount of every joy and delight, every need and desire, His name is honored, and our spirits are strengthened, “and my God will supply every need of yours according to his riches in glory in Christ Jesus” (Phil 4:19).

This is why we pray to our sovereign God.

Grace and peace,

SDG