A Pastoral Letter

If you have read much of my blog, or heard any of my sermons, you know that one of my role-models in the Christian life is Robert Murray M’Cheyne, the young Scottish pastor of the early 19th Century. Much of M’Cheyne’s work was directed toward bringing renewal and reformation to the Church, having been pained by the spiritual deadness of many of the parishes he visited. If you read just a sample of his sermons, you find a great passion for Christ, and an earnest plea for Christians to fly to Jesus. 

As you read his memoirs, you find that he was often of poor health, and sadly died at the young age of 29. His good friend and fellow pastor Andrew Bonar collected his memoirs, letters and sermons, without which the memory of M’Cheyne would have been completely lost. I often turn to these memoirs when I have a couple of moments to spare, and happened to come across one of the letters that M’Cheyne wrote to a member of his parish on finding Gods blessings in the midst of sickness. I thought this highly relevant to our day, and thought to share it with you here.


How cares and troubles sanctify
March 31, 1840.

Dear M.,

I may not see you for a little, as I am not strong; and therefore I send you a line in answer to your letter. I like to hear from you, and especially when God is revealing himself to your soul. All His doings are wonderful. It is, indeed, amazing how He makes use of affliction to make us feel His love more. Your house is, I trust, in some measure like that house in Bethany of which it is said, “Now Jesus loved Martha, and her sister, and Lazarus.” They had different degrees of grace. One had more faith, and another more love, still Jesus loved them all. Martha was more inclined to be worldly than Mary, yet Jesus loved them both. It is a happy house when Jesus loves all that dwell in it. Surely it is next door to heaven.

The message of Martha and Mary to Christ (John 11:3) teaches you to carry all your temporal as well as your spiritual troubles to his feet. Leave them there. Carry one another’s case to Jesus. Is it not a wonderful grace in God to have given you peace in Christ, before laying you down on your long sick-bed? It would have been a wearisome lie if you had been an enemy to God, and then it would have been over hell. Do you feel Rom. 5:3 to be true in your experience? You cannot love trouble for its own sake; bitter must always be bitter, and pain must always be pain. God knows you cannot love trouble. Yet for the blessings that it brings, He can make you pray for it. Does trouble work patience in you? Does it lead you to cling closer to the Lord Jesus—to hide deeper in the rock? Does it make you “be still and know that He is God?” Does it make you lie passive in his hand, and know no will but his? Thus does patience work experience—an experimental acquaintance with Jesus. Does it bring you a fuller taste of his sweetness, so that you know whom you have believed? And does this experience give you a further hope of glory—an other anchor cast within the veil? And does this hope give you a heart that cannot be ashamed, because convinced that God has loved you, and will love you to the end? Ah! then you have got the improvement of trouble, if it has led you thus. Pray for me still, that I may get the good of all God’s dealings with me. Lean all on Jesus. Pray for a time of the pouring out of God’s Spirit, that many more may be saved. I hope the Lord’s work is not done in this place yet.

Ever your affectionate pastor, etc**


First of all, I am humbled by the pastoral skill demonstrated here.  In this time of social-distancing, I am making every effort to call and check in with my congregation. But M’Cheyne’s letters are truly amazing in how he can draw out spiritual truths and apply them to his readers.

Secondly, I find his pastoral instruction so helpful, even for today. While we are not to love the coronavirus for it’s own sake, we can see how this time of uncertainly teaches us to cling closer to the Lord, to hide deeper in him, and brings us “into a fuller taste of his sweetness.” For that we can truly be grateful.

Heed the advise of Pastor M’Cheyne, “lean on Jesus,” and “pray for an outpouring of Gods Spirit.” If we do nothing other than those two things in this Coronavirus season, this time will not be lost to us.

Grace and Peace!

** McCheyne, Robert Murray, and Andrew A. Bonar. Memoir and Remains of the Rev. Robert Murray McCheyne. Edinburgh; London: Oliphant Anderson & Ferrier, 1894. Print.

Plagues and the People of God

These are unprecedented times.  The world has come to a standstill, towering economies brought to their knees, social constructs completely disrupted – all because of the Coronavirus. The ethos of fear and anxiety has surpassed that of 9/11, and like those bleak and troubling days, we have no sense of when this will come to an end.

And yet, this is nothing new.  Last week I shared a video about how John Calvin and the Company of Reformed Pastors in Geneva responded to the plague in their day. The Church has, throughout its existence weathered the political, social, and physical storms of each generation with a witness to the Gospel and a shelter for the soul.

Knowing this, I turned to the Scriptures and did a quick search on plagues in the Bible, trusting that God’s Word would give us insight into the crisis we face even today, so that we might have a heart of wisdom and know how we should respond. Here’s a brief summary of what I found.

  • The Scriptures are very clear that plagues, famines, and sicknesses do in fact come from the hand of God. The first plague we read of in Genesis 12 was brought upon the people of Egypt by God to prevent them from abusing Sarai. After that, we read (Exodus 8-12) of the 10 plagues upon Egypt, through which God brought out His people from slavery. From that point, the majority of the plagues we read about in Scripture are upon the people of Israel, as in the case of the people’s rebellion with Korah (Numb 16), their grumbling about meat (Ex 32), or for their infidelity and immorality as they were led astray by Balaam (Numb 25 & 31).
    The Westminster Confession reminds us that “God the great creator of all things doth uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of  his wisdom, power, justice, goodness, and mercy.”
    To that end, we must come to understand that all things, even times of sickness and sorrow, come from the Sovereign will of God, who orders all things for the praise of his glory.  We must learn to see even pandemics such as this as God’s instruments through which He brings about His good and perfect will.
  • We know that the plagues against Egypt served to demonstrate that God is able to save His people, and to show that God alone is worthy to be worshiped and praise.  In Exodus 9:14 we read, “For this time I will send all my plagues on you (Egypt) yourself, and on your servants and your people, so that you may know that there is none like me in all the earth.” The plagues that come from God are the demonstration of His power and justice.
  • In Habakkuk 3:5, we read that when God makes Himself known, pestilence and plague come before and after, making His divine judgment upon the nations known. Likewise, in Zechariah 14, we are told that God will humble the nations that do not serve Him through plagues and punishment, so that every knee will bow in worship before the Lord.  This theme is picked back up in the book of Revelation, where in chapters 9 and 15-16, we read of the plagues of the judgment and wrath of God against the sinfulness of the world.

It is evident, through these passages, that God sends plagues upon the world as a demonstrated of His wrath and judgment of sin. But these aren’t the only times we read of plagues.

  • The majority of the plagues in the Old Testament are not directed toward the nations, but actually to the very people of Israel, the congregation of God’s people.  Here is a list of examples:
    • Ex 32 – A plague of the people of Israel because of the golden calf that Aaron made.
    • Num. 11:31-25 – When Israel complained of manna and insisted on meat, God sent quail to them, but brought a plague upon them while they were eating.
    • Num. 16 – Following Korah’s rebellion, the people complained that Moses had actually killed the rebels, and a plague broke out because of their grumbling.
    • Num. 25 – Called the sin of Peor, a plague came upon the people because of their immorality and infidelity.
    • Num. 31 – There was a plague on the congregation of Israel because many had been led astray by Balaam’s teaching.
    • 2 Sam 24/1 Chron 21 – A plague comes upon Israel because of David’s census.
  • These plagues are sent upon the people of God as discipline. The people were rebellious, unfaithful, and immoral, and God would correct them of their sin. The wrath of the Holy God of Israel  was visited upon His people when they sinned against Him.
  • Each time a plague comes upon the people, there is an intercession, by Moses or David, a prayer to relive the suffering of God’s people.

We see, then, through the Scriptures, that God sends plagues upon the land as a demonstration of His wrath against those that do not honor Him; but also to discipline His own people for their faithlessness, idolatry, and immorality.

But does this apply to this world-wide epidemic today? The circumstances may be different, but the principles remain the same.

This virus is not outside the bounds of God’s sovereign plan and design. This too will serve to bring Him glory, honor and praise. Even that which we consider evil, God will use for His good purpose.  Remember the story of Joseph, whose brothers sold Him into slavery. At the end, when he is reunited with his brothers, having saved them from the famine, he tells them, “What you intended for evil against me, God meant for good, to bring it about that many people should be kept alive” (Gen 50:20).

We cannot know, in the midst of this trial, just what purpose God is working in these trials and challenges. We can, however, use this as an opportunity to repent and seek after Christ more and more.  The plagues came upon Israel because of their unfaithfulness to God, so that they may learn not to trust in false idols, but to worship God alone.  Our hearts are still prone to idolatry, and we must cast down the false gods that catch our eye, and look only to Christ, fixing our eyes upon Him.

We are different, however, from the people of Israel in one important point – we are redeemed, saved, and delivered from the wrath of God through Jesus Christ our Savior.  All the wrath of God for our sins was poured out upon Him, so that He has borne God’s judgment and punishment in our place.  We need not be terrified of the plague of God’s wrath, for Christ has become the plagued for us.

That does not mean that we will not still come under the discipline of God, for as a loving father disciplines his son, so our Heavenly Father disciplines those whom He loves that they may share His holiness (Hebrews 12:6-11).  God may use this time to wean us from the things of this world that were competing for His glory and attention.  God will refine and recreate His people in the image of His Son, and this time of upheaval may be just one of the means through which He chooses to bring that about.

In all, let us look to our Sovereign God, who cares for His people, and will never let them out of His hand. Let us trust in Jesus Christ for our salvation and peace. And, as the Holy Spirit moves upon us, let us grow in holiness and devotion to the Lord.

SDG