Contend for the Faith

Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.” (Jude 3, ESV)

Just recently my family completed a Quarantine Movie Marathon of the Marvel Avengers movies.  It was fun to watch the stories from beginning to end (at least the end for now) and to see how everything came together over 20+ movies. I love the “Avengers assemble,” line at the end, when all the heroes come together for the last great battle.

That got me to thinking about other great “battle-cry” scenes from the movies, like the great speech from William Wallace in Braveheart:

Aye, fight and you may die. Run, and you’ll live… at least a while. And dying in your beds, many years from now, would you be willing to trade ALL the days, from this day to that, for one chance, just one chance, to come back here and tell our enemies that they may take our lives, but they’ll never take… OUR FREEDOM!”

There’s always the classic, “win one for the Gipper” speech in the Knute Rockne movie, or even the timeless Shakespearean St. Cripsen Day rally, 

This story shall the good man teach his son;
And Crispin Crispian shall ne’er go by,
From this day to the ending of the world,
But we in it shall be rememberèd—
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother; be he ne’er so vile,
This day shall gentle his condition;
And gentlemen in England now a-bed
Shall think themselves accurs’d they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin’s day.

Here in Jude’s letter is a rally-cry of sorts, for in our reading today, Jude is calling the Beloved in Christ to contend for the faith. This wasn’t the original intent of his letter; he set out to write about “our common salvation.” By “common” Jude doesn’t mean ordinary, rather, the salvation that we share in Jesus Christ.  Perhaps his letter would have echoed Paul’s messages in 1 Corinthians 12 or Ephesians 2:11-22.

Instead, Jude finds it necessary to appeal to the Church to contend for the faith. We’ll read later why this call is necessary (“certain people have crept in… who pervert the grace of our God into sensuality…), but for now it is important to establish what it means to “contend for the faith.”

The Greek word that Jude uses here is the root of our English “agonize.”  It is the same word used of Christ in the Garden of Gethsemane, where we read of Jesus sweating blood as He wrestled with God’s will (Luke 22:44). “The Gospel is under attack,” Jude is saying, therefore we must defend its purity, strive for the practice of faith, and stand firm in it. This is a call to action, the rally cry, summoning all who are in Christ to contend for the faith.

But how do we do that?  

I think the key is found in how Jude describes the faith for which we are to contend.  It is the “faith that was once for all delivered to the saints.”  

The Christian faith is a delivered faith. Paul says, “So faith comes from hearing, and hearing through the word of Christ” (Rom 10:17).  Contending for the faith begins by knowing the faith by studying the scriptures. We study God’s Word in order that we may know the truth of God and live according to that truth. We are to surround ourselves with good teachers who will help us to grow in our knowledge of the faith. We are to “press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil 3:14). The first way we contend for the faith is by being firmly fixed, deeply rooted, in it.

The Christian faith is also an established faith.  The faith is given to us from God “once and for all.”  The doctrines of the Christian faith are essential and unchanging.  They are fixed before all time, and have been entrusted to us, the saints.  Our understanding may change, but the eternal truths of God do not change, nor should we try to change them.  You either believe in the Faith or you don’t. In Rich Mullins’ song “Creed,” he sings of the faith, 

I believe what I believe is what makes me what I am 
I did not make it, no it is making me 
It is the very truth of God and not the invention of any man

We come to the faith to be shaped by it, reformed by it, to find life in it.  We do not defend the faith by changing it, but by being changed by it.

Finally, the Christian faith is a contended faith. We’ll see later the kind of challenges the Saints were facing, but for now it is enough to know that when you stand for faith in Jesus Christ, you must, by necessity, stand against that which opposes the Christ. I had a college professor say, “If you won’t stand against something, you probably don’t stand for anything.” You cannot be for Christ and also be for that which is against him.  You cannot be for Christ and have everyone be for you.  We are to contend for the faith, therefore by necessity we must stand against that which would destroy the faith. 

Beloved, let us hear the rally cry as well, and take up the cause of contending for the faith. May we hear and receive it, be established in it, and stand for the faith entrusted to us.

SDG

Contend for the Faith

“Contend for the faith that was once and for all delivered to the saints.”
(Jude 3)

As part of our Adult Sunday School study on the Book of Jude, I shared with the class that when we are called to contend for our faith, it is necessary that we know what it is we actually believe.  As a class we brainstormed some “Essentials of the Faith,” but as homework I suggested that each member write a brief statement of faith as well.  Below is my statement.  I admit it is not a complete statement, and I’m sure I’ve shared it before, but I wanted to share it again.

I know that I am a broken man, a sinner, who, left to his own ways, would continue to sin, rejecting God, His commands, and even His grace, mercy and love.

I know that God, who is holy, sovereign, and glorious in His majesty, is worthy of my praise, worship, honor, and obedience.  In my sin, I do not honor God, and I fully deserve God’s wrath; and He is righteous and just in His judgment against me.  Yet God is rich in mercy and steadfast in His love, and He sent His Son, Jesus Christ, to die for me.

Jesus was everything I was supposed to be and was not.  He was without sin, living completely devoted to God, and completely loving His brothers and sisters.  Even more, He took my sin, my guilt, my shame, my judgment, and He died on the cross in my place.  Three days later, He rose from the dead, and now He lives and reigns with God, praying for me and for all who follow Him.

Through the grace of God and the love of Christ, I now live in the power of the Holy Spirit.  The Spirit teaches me through the inspired word of scripture how to live a life in response to God’s grace, mercy, and love.  I am called to become Christlike, and can only do this by the Spirit working within me.  I am called to be a faithful disciple, to follow Christ, to learn from Him, to receive his blessing, and to proclaim His gospel.

I did not choose Christ, he has chosen me.

I did not love God, he loved me.

I did not come to God, he came to me.

Everything I do from this point forward ought to be a response of thanksgiving and praise for all that He has done.

I believe that the Church is the body of Christ in the world today when the word of God is faithfully taught and preached, when the sacraments of baptism and communion are properly administered, and when, in love, we disciple and encourage one another in our maturing Christian journey.

I believe the world, now more than ever, needs to know the blessing of knowing Jesus as savior and lord – may it know this through me.

Sola Deo Gloria!