Rejoicing Hearts

In the last couple of posts, I have sought to bring encouragement to those who are overwhelmed by the tragedies of this world.  This morning I was reading through an old book that belonged to my dad, and came upon the following devotion that I thought spoke well to what you may be facing today.

This is from Words Fitly Spoken, by Donald Grey Barnhouse, published by Tyndale House in 1969.

Rejoicing Heart

The Christian is the only person in the world with a right to rejoice.  The Psalmist sang, “Our heart shall rejoice in him” (Psalm 33:21). This is true for the Christian in any circumstance whatsoever.  The believer can rejoice even in the midst of the deepest distresses. Calamities, like a tidal wave, carry off the unsuspecting, but having swept away the debris which we believers have accumulated about us, leave us standing on the rock. Our shore is swept clean and we have a new glimpse of the ocean of God’s grace.  The air is fresh washed by the storm and our lungs are filled with new vigor as we breathe it.

The unbeliever often breaks before calamity, or takes the dull, depressing attitude of the stoic, that one must make the best of a bad job.  A stoic may be more admirable than a whiner but he is not whit happier. The roots of Christian calm go deep into the very heart of God.

When we understand this, there is a sense in which we can reverse one of the great thoughts of the New Testament. Paul tells us that the Lord’s Spirit bears witness with our spirit (Rom 8:16). That is a motion which begins with God and comes down to us. There is also a sense in which our spirits bear witness with His Spirit. The yielded Christian has an uprising of the Spirit which constantly moves towards God. This is one of the marks of the twice-born man; we reach out towards God. Some of the words used by the men in the Book are “yearning… panting… waiting… looking… longing… watching… desiring…”

We reach up into the being of God and find that our all in all is there in Him, and our heart comes back rejoicing.  In fact, the only people who really are happy are among those who have been redeemed.  The world has gaiety, but no happiness; forgetfulness, but no peace. The world counterfeits every Christian grace, but never is able to produce a coin with the right ring.  It is popular to say that “the man worthwhile is the man who will smile when everything goes dead wrong,” but even then the weight of unforgiven sins hangs over the heart, and the despair of the old nature has not been removed. Underneath the surface, the unsaved are “like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.” They are without peace.

The Christian possesses the joy of the Lord. It is his strength. The basis for this joy is obvious. “Rejoice in the Lord.” How can there be reality in joy that has no foundation outside this changing world? All passes; Christ remains. Fix your joy in Him and it will be steadfast.  As Paul suggests in his wonderful Epistle to the Philippians, we who are in Christ are honest with God and ourselves. Our worship is in the Spirit, our rejoicing is in Christ Jesus, and we have no confidence in the flesh. This, of course, is the exact opposite of the word’s joy which is fixed in self alone and does not look to Christ.  “Rejoice in the Lord always, and again I say, rejoice.”

Grace and peace!


He Came for our Shame

“And the man and his wife were both naked and were not ashamed.”
(Genesis 2:25)

I seem to be raising an exhibitionist.  I want to protect his identity, so I won’t reveal which child, but one of my little boys (under 7) apparently has no sense of shame.  He’ll run through the house naked, having “forgotten” to bring his clean pajamas and underwear down for after his shower, never giving a second thought to his, ahem… current state of affairs.  I’m praying, hoping, that someday here soon he will develop a sense of modesty and dignity – we’ll see.

I only mention this because I’ve been thinking quite a bit lately about the story of the fall.  We read in Genesis 3 that Adam and Eve eat from the fruit of the Tree of the Knowledge of Good and Evil, and we are told that their “eyes were opened, and they knew that they were naked.”  The next thing we know, Adam and Eve are sewing fig leaves together, hiding from the sound of the Lord walking in the garden.  They hid in fear, for they knew they had disobeyed God, and they knew the consequence of such disobedience: death.  They made loincloths to cover their shame, a shame they did not know up to that point.

Where did this sense of shame come from?  They were naked before and knew no shame.  God created them, male and female, and God called His creation good.  Why they are they ashamed of their bodies?  Was there some physical change that suddenly made them shameful?  Did the Tree of the Knowledge of Good and Evil add 50 pounds, fast?  If that were the case, then all we would need to do to lose this shame is return to the ideal physical form, whatever that may be.  While I could stand to lose a few pounds, I don’t think that will take away my shame before God.  So what were they ashamed of?

Donald Barnhouse writes in his commentary on Genesis, “It was not skin nakedness that they discovered, but the nakedness of their dead souls… When sin came there was nothing left of righteousness and they were naked indeed.  We must not think of this as a change from blissful innocence of nakedness to a conscious knowledge of it, but from glory to nudity.”

Their shame came from the loss of glory, and while they had always been physically naked, now there was a spiritual nakedness, too.  This was not an embarrassment over a lack of clothing.  It came from deep within, from a fear of exposure, of being really seen, known as a sinner, a rebel from the ways of God.  I think this is a shame we all share.  We know our sins, they are ever before us.  While it would be humiliating to be exposed physically before others, to have my soul laid bare before God and man is truly terrifying.

D.A. Carson writes in The God who was There, “You cannot hide moral shame with fig leaves… You cannot undo the loss of innocence. It cannot be undone.  We cover ourselves in shame.  There is no way back to innocence.  In the Bible, there is only a way forward – to the cross.”

You see, even in the fall we have a glimpse of the Gospel.  God provides a cover for Adam and Eve’s sin and shame with garments of skin (Gen 3:21), presumably that of a lamb.  The first sacrifice for our sins was made by God.  And the final, perfect, sacrifice for our sins, to finally remove the guilt and shame, would also be made by God.

John tells us that in Christ, the Word of God became flesh and dwelt among us (John 1:14).  That very thing which brings us shame, the flesh, the body, Christ took upon Himself so that He could take our shame away.  1 Peter 2 says, “He has borne our sins in His body upon the cross.”  Isaiah 53:4 says, “He has borne our griefs and carried our sorrow.”  Every consequence of sin has been put upon Christ and has been answered in Him as well.  The debt has been paid.  Sin in has been atoned.  The dividing wall of hostility has been torn down.  The chains have been broken.  Death has been defeated.  Judgment has been satisfied.

He came in the flesh to take away our guilt and shame, not so that we can go back to being naked, but so that we could be further clothed in glory (2 Cor 3:18, 5:4).  The glory for which we were created, the glory we lost in sin, the glory whose absence is our shame, has been restored and magnified in our Savior Jesus Christ.  When we come to Him in faith, laying down the “fig-leaf” attempts at self-righteousness and trust in His perfect, complete, and eternal righteousness, then we will begin to know the freedom from guilt and shame deep in our souls.

“Man of Sorrows,” what a name
for the Son of God, who came
ruined sinners to reclaim!
Hallelujah! What a Savior!

Bearing shame and scoffing rude,
in my place condemned he stood;
sealed my pardon with his blood:
Hallelujah! What a Savior!