We are Gomer

The following is an excerpt from James Montgomery Boice’s commentary on the Minor Prophets.  I’m beginning this year by reading through the minor prophets first, and was immediately reminded of Boice’s love for this chapter as I read through it today. First, read through Hosea 3, then read Boice’s commentary on the chapter. Enjoy!

Hosea 3 (ESV)

And the Lord said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins.” So I bought her for fifteen shekels of silver and a homer and a lethech of barley. And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days.

The Greastest Chapter in the Bible – James Boice

The third chapter of Hosea is, in my judgment, the greatest chapter in the Bible, because it portrays the greatest story in the Bible – the death of the Lord Jesus Christ for his people – in the most concise and poignant form to be found anywhere. Our study of Hosea’s story has already shown that it is a pageant of the love of God for Israel, indeed, for his people in every place and age. But when we ask, “Where in the whole of human history is that love most clearly seen?” the answer is obviously, “At the cross of Christ.” It is that cross and the work accomplished on that cross that is portrayed in this chapter. Hosea 3 shows us God’s work of redemption – the work by which the Lord Jesus Christ delivered us from sin’s bondage at the cost of his own life – portrayed in Hosea’s purchase of his fallen wife from slavery.

Hosea owned his wife. She was his property. He could do anything he wished with her. If he had wanted to kill her out of spite, he could have done it. People might have called him a fool to waste his money on a worthless woman. She might have suffered far more as a slave to some beautiful woman where she wold have been obliged to fetch and serve and carry and watch and never enter into the kind of pleasures that brought her to her state in her first place. Still Hosea could have killed Gomer if he had wanted to. Yet he did not, because at this point Hosea’s love, which is an illustration of God’s love for us, burned brightest. Instead of seeking vengeance, he put Gomer’s clothes on her, led her away into the anonymity of the crowd, and claimed that love from her that was now his right. Moreover, as he did so, he promised no less from himself.

Does God love like that? Yes, God loves like that! God steps into the marketplace of sin and buys us out of sin’s bondage by the death of Christ. We read in our Bibles, “For God so loved the world that he gave his one and only Son…” (John 3:16). We ask, “What does so mean?” The answer is in Hosea’s story. When we see Hosea standing in the marketplace under orders from God to purchase his wife, who had become an adulteress and a slave, we recognize that this is the measure of God’s love.

We are Gomer. We are the slave sold on the auction block of sin. The world bids for us. The world bids fame, wealth, prestige, influence, power – all those things that are the world’s currency. But when all seemed lost, God sent the Lord Jesus Christ, His Son, into the marketplace to buy us at the cost of his life.

Boice, James Montgomery. The Minor Prophets: Vol 1 An Expositional Commentary Hosea-Jonah. (Grand Rapids, MI; Baker Books, 1983) pg. 31-36.

No Shallow Christianity

As I was studying for Sunday’s message on Hosea, I came across the following from James Montgomery Boice’s commentary on the Minor Prophets.  This doesn’t really tie in anywhere with my sermon, but I found it particularly meaningful, so I thought I’d pass it on.

We live in an age where everything good is interpreted in terms of happiness and success.  So when we think of spiritual blessing we thing of it in terms of these things.  To be led of God and blessed by God means that we will be “happy” and “successful.”  In fact, if a Christian does not appear to be happy or successful, there are scores of people who will be ready (like Job’s counselors) to work with him or her to see what is wrong.  This is shallow thinking and shallow Christianity, for God does not always lead his people into ways that we would naturally regard as happy or as filled with success.  Was Jesus happy?  He was undoubtedly filled with joy and all the other fruits of the Spirit.  but he was also called “a man of sorrows and acquainted with grief.”  Was Jesus successful?  Not by our standards, nor by any standards that might have been applied to him by anyone living in that time.  Let us put down as a great principle: God sometimes leads his children to do things that afterwards involved them in great distress.  But because God does not think as we think or act as we act, it is often in these situations that he accomplishes his greatest victories and brings the greatest blessing to his name.

If God has allowed tragedy to slip into your life, this does not necessarily mean that you were out of his will when you married that husband or wife, took that job, or made that commitment.  He may be giving you a chance to show the love and character of Christ in your situation.

Again, you may be able to learn something of God’s love for you through the difficulty.  For what is the story of Hosea if not the story of ourselves as members of that body which is the bride of Christ?  We are Gomer, and God is Hosea.  He married us when we were unclean.  He knew that we could prove unfaithful again and again.  He knew that we would forsake him.  Still he loved us and purchased us to himself through Christ’s atonement.  If Hosea’s story cannot be real (because “God would not ask a man to marry an unfaithful woman”), then neither is the story of salvation real, because that is precisely what Christ has done for us.  He has purchased us for himself to be a bride “without stain or wrinkle or any other blemish, but holy and blameless” (Eph 5:27), and he has done this even though he knew in advance that we would often prove faithless.

Boice, James Montgomery. The Minor Prophets: Volume 1, Hosea – Jonah (Grand Rapids, MI: Baker Books, 1983) pg 16-17.