He Came for our Shame

“And the man and his wife were both naked and were not ashamed.”
(Genesis 2:25)

I seem to be raising an exhibitionist.  I want to protect his identity, so I won’t reveal which child, but one of my little boys (under 7) apparently has no sense of shame.  He’ll run through the house naked, having “forgotten” to bring his clean pajamas and underwear down for after his shower, never giving a second thought to his, ahem… current state of affairs.  I’m praying, hoping, that someday here soon he will develop a sense of modesty and dignity – we’ll see.

I only mention this because I’ve been thinking quite a bit lately about the story of the fall.  We read in Genesis 3 that Adam and Eve eat from the fruit of the Tree of the Knowledge of Good and Evil, and we are told that their “eyes were opened, and they knew that they were naked.”  The next thing we know, Adam and Eve are sewing fig leaves together, hiding from the sound of the Lord walking in the garden.  They hid in fear, for they knew they had disobeyed God, and they knew the consequence of such disobedience: death.  They made loincloths to cover their shame, a shame they did not know up to that point.

Where did this sense of shame come from?  They were naked before and knew no shame.  God created them, male and female, and God called His creation good.  Why they are they ashamed of their bodies?  Was there some physical change that suddenly made them shameful?  Did the Tree of the Knowledge of Good and Evil add 50 pounds, fast?  If that were the case, then all we would need to do to lose this shame is return to the ideal physical form, whatever that may be.  While I could stand to lose a few pounds, I don’t think that will take away my shame before God.  So what were they ashamed of?

Donald Barnhouse writes in his commentary on Genesis, “It was not skin nakedness that they discovered, but the nakedness of their dead souls… When sin came there was nothing left of righteousness and they were naked indeed.  We must not think of this as a change from blissful innocence of nakedness to a conscious knowledge of it, but from glory to nudity.”

Their shame came from the loss of glory, and while they had always been physically naked, now there was a spiritual nakedness, too.  This was not an embarrassment over a lack of clothing.  It came from deep within, from a fear of exposure, of being really seen, known as a sinner, a rebel from the ways of God.  I think this is a shame we all share.  We know our sins, they are ever before us.  While it would be humiliating to be exposed physically before others, to have my soul laid bare before God and man is truly terrifying.

D.A. Carson writes in The God who was There, “You cannot hide moral shame with fig leaves… You cannot undo the loss of innocence. It cannot be undone.  We cover ourselves in shame.  There is no way back to innocence.  In the Bible, there is only a way forward – to the cross.”

You see, even in the fall we have a glimpse of the Gospel.  God provides a cover for Adam and Eve’s sin and shame with garments of skin (Gen 3:21), presumably that of a lamb.  The first sacrifice for our sins was made by God.  And the final, perfect, sacrifice for our sins, to finally remove the guilt and shame, would also be made by God.

John tells us that in Christ, the Word of God became flesh and dwelt among us (John 1:14).  That very thing which brings us shame, the flesh, the body, Christ took upon Himself so that He could take our shame away.  1 Peter 2 says, “He has borne our sins in His body upon the cross.”  Isaiah 53:4 says, “He has borne our griefs and carried our sorrow.”  Every consequence of sin has been put upon Christ and has been answered in Him as well.  The debt has been paid.  Sin in has been atoned.  The dividing wall of hostility has been torn down.  The chains have been broken.  Death has been defeated.  Judgment has been satisfied.

He came in the flesh to take away our guilt and shame, not so that we can go back to being naked, but so that we could be further clothed in glory (2 Cor 3:18, 5:4).  The glory for which we were created, the glory we lost in sin, the glory whose absence is our shame, has been restored and magnified in our Savior Jesus Christ.  When we come to Him in faith, laying down the “fig-leaf” attempts at self-righteousness and trust in His perfect, complete, and eternal righteousness, then we will begin to know the freedom from guilt and shame deep in our souls.

“Man of Sorrows,” what a name
for the Son of God, who came
ruined sinners to reclaim!
Hallelujah! What a Savior!

Bearing shame and scoffing rude,
in my place condemned he stood;
sealed my pardon with his blood:
Hallelujah! What a Savior!

SDG

The Weight of our Sin

“For the kingdom of God is not a matter of eating and drinking
but of righteousness and peace and joy in the Holy Spirit.”
Romans 14:17 (ESV)

So Lent has begun (you know that because McDonald’s Fish Sandwich is back), and apparently that means it’s time to ramp up the guilt.  I know that this is a time when we reflect on the passion of Christ, his suffering for our salvation, a time of leaving behind the things of this world in order to “seek first the kingdom of God.”  But seriously, how is giving up chocolate, or caffeine, or anything else for that matter going to help?  What it will most likely do is make you irritable, until you cave in and break your fast, then all your left with is even more self-imposed guilt.  Where’s the sanctification in that?

Don’t get me wrong, I firmly believe that the life of the Christian is a life of constant warfare against sin.  It was the puritan pastor John Owen who put it so vividly, “Always be killing sin, or sin will be killing you.”  Any opportunity, no matter how painful or upsetting, to identify sin in my life and, in the power of God’s Spirit, conquer that sin is welcome.  But should that holy war against sin be limited to the 7 weeks of Lent?  I don’t think so.

Keep in mind, I write this to you with ashes on my forehead.  Yes, I began this Ash Wednesday in confession of my sins, seeking the mercy and grace of God for my forgiveness, confessing my trust and faith in Christ my savior.  But I do that every day.  Why should these next few weeks carry with them an extra burden?  Do we, for the sake of some liturgical drama, lay aside the receipt of the bloody cross, the blessings of the empty tomb, the assurance of our salvation, just so we can make ourselves “feel” more holy because we “feel” more guilty?

As you grieve your sins, remember the gospel!  Take your sins seriously, but remember we have a savior!  I heard Pastor Doug Wilson a few weeks ago say “We are privileged to carry our sins like David carried Goliath’s decapitated head.  The weight of the sin is cut off, the only weight you should feel is victory.”  Yes, I wear my ashes, but they are not heavy.

This Lenten season, turn the fast into a feast.  Rather than giving up stuff, revel in the one thing that will bring you great joy – revel in the gospel, the good news of your salvation.  I think the following is perhaps one of the best Lenten hymns I’ve ever heard.

 Before the throne of God above
I have a strong and perfect plea
A great High Priest whose name is Love
Who ever lives and pleads for me
My name is graven on His hands
My name is written on His heart
I know that while in heav’n He stands
No tongue can bid me thence depart
No tongue can bid me thence depart

 When Satan tempts me to despair
And tells me of the guilt within
Upward I look and see Him there
Who made an end of all my sin
Because the sinless Savior died
My sinful soul is counted free
For God the Just is satisfied
To look on Him and pardon me
To look on Him and pardon me

Behold Him there the Risen Lamb
My perfect spotless Righteousness
The great unchangeable I Am
The King of Glory and of grace
One with Himself I cannot die
My soul is purchased by His blood
My life is hid with Christ on high
With Christ my Savior and my God
With Christ my Savior and my God

Before the Throne
© 1997 Sovereign Grace Worship
Charitie Lees Bancroft | Vikki Cook
CCLI License No. 783539

 SDG