The Christian’s Assurance

Every Sunday morning I’m blessed to be able to gather with the elders of the congregation to pray for the upcoming service, but we also spend this time visiting and sharing what the Lord has shown us through the week. Not too long ago, we engaged in a wonderful conversation about sharing the Christian faith and encouraging those who struggle with their assurance of salvation. If I’m ever late to the start of a worship service, this is why.

This question of assurance has been running through my mind lately, so I thought that for today’s post, I’d share with you one of my favorite chapters from the Westminster Confession, and then give a brief summary, all to encourage those who read this 1) to put their faith in Jesus Christ alone for their salvation, and 2) to rest in His sufficient grace as the source of assurance and peace.


Chapter XVIIIOf Assurance of Grace and Salvation

1. Although hypocrites and other unregenerate men may vainly deceive themselves with false hopes and carnal presumptions of being in the favor of God, and estate of salvation (Job 8:13–14, Micah 3:11, Deut. 29:19, John 8:41) (which hope of theirs shall perish): (Matt. 7:22–23) yet such as truly believe in the Lord Jesus, and love Him in sincerity, endeavoring to walk in all good conscience before Him, may, in this life, be certainly assured that they are in the state of grace, (1 John 2:3, 1 John 3:14,18–19,21,24, 1 John 5:13) and may rejoice in the hope of the glory of God, which hope shall never make them ashamed. (Rom. 5:2,5)

2. This certainty is not a bare conjectural and probable persuasion grounded upon a fallible hope; (Heb. 6:11, 19) but an infallible assurance of faith founded upon the divine truth of the promises of salvation, (Heb. 6:17–18) the inward evidence of those graces unto which these promises are made, (2 Pet. 1:4–5, 10–11, 1 John 2:3. 1 John 3:14, 2 Cor. 1:12) the testimony of the Spirit of adoption witnessing with our spirits that we are the children of God, (Rom. 8:15–16) which Spirit is the earnest of our inheritance, whereby we are sealed to the day of redemption. (Eph. 1:13–14, Eph. 4:30, 2 Cor. 1:21–22)

3. This infallible assurance doth not so belong to the essence of faith, but that a true believer may wait long, and conflict with many difficulties, before he be partaker of it: (1 John 5:13, Isa. 50:10, Mark 9:24, Ps. 88, Ps. 77:1–12) yet, being enabled by the Spirit to know the things which are freely given him of God, he may, without extraordinary revelation in the right use of ordinary means, attain thereunto. (1 Cor. 2:12, 1 John 4:13, Heb. 6:11–12, Eph. 3:17) And therefore it is the duty of every one to give all diligence to make his calling and election sure, (2 Pet. 1:10) that thereby his heart may be enlarged in peace and joy in the Holy Ghost, in love and thankfulness to God, and in strength and cheerfulness in the duties of obedience, (Rom. 5:1–2, 5, Rom. 14:17, Rom. 15:13, Eph. 1:3–4, Ps. 4:6–7, Ps. 119:32) the proper fruits of this assurance; so far is it from inclining men to looseness. (1 John 2:1–2, Rom. 6:1–2, Tit. 2:11–12, 14, 2 Cor. 7:1, Rom. 8:1, 12, 1 John 3:2–3, Ps. 130:4, 1 John 1:6–7)

4. True believers may have the assurance of their salvation divers ways shaken, diminished, and intermitted; as, by negligence in preserving of it, by falling into some special sin which woundeth the conscience and grieveth the Spirit; by some sudden or vehement temptation, by God’s withdrawing the light of His countenance, and suffering even such as fear Him to walk in darkness and to have no light: (Song 5:2, 3, 6, Ps. 51:8, 12, 14, Eph. 4:30, 31, Ps. 77:1–10, Matt. 26:69–72, Ps. 31:22, Ps. 88, Isa. 50:10) yet are they never utterly destitute of that seed of God, and life of faith, that love of Christ and the brethren, that sincerity of heart, and conscience of duty, out of which, by the operation of the Spirit, this assurance may, in due time, be revived; (1 John 3:9, Luke 22:32, Job 13:15, Ps. 73:15, Ps. 51:8, 12, Isa. 50:10) and be the which, in the mean time, they are supported from utter despair. (Micah 7:7–9, Jer. 32:40, Isa. 54:7–10, Ps. 22:1, Ps. 88)

The Westminster Confession of Faith. Oak Harbor, WA: Logos Research Systems, Inc., 1996. Print.


A Summary:

While there is a false assurance with which those who are lost may deceive themselves (I’m ok, you’re ok), there is a genuine assurance of salvation that belongs to those who believe in the Lord Jesus, and love Him in sincerity, and walk in good conscience before Him.

This assurance is not based on wishful thinking, but is rooted in the promises of God in Scripture and the inward witness and working of the Holy Spirit.

The Christian’s assurance is not an essential element of faith, some may wait a lifetime for it, others may go through great trials to gain assurance. Still, this assurance is given to the believer, not through ecstatic experiences, but through the proper use of the ordinary means of grace (the ministry of Word and sacrament, and prayer). It is the responsibility, then, of every believer to makes use of these means of grace to make his calling and election sure.

Finally, and this is one of the most helpful paragraphs of the confession, our sense of assurance may at times be shaken for a variety of reasons. We may grow negligent in our use of the ordinary means of grace, or we may fall into some particular sin or overwhelmed by temptation. Other times God may make himself seem distant from us to teach us to long for Him.

Through all of this, the Christian is “utterly destitute,” but the “seed of God,” the promise of the Gospel, the truth that He will not lose one that He has redeemed, this hope remains and is the foundation and fullness of our assurance.

Christian, remember today that your salvation does not depend upon the strength of your faith in Christ or your awareness of the assurance of salvation. Rest in the fact that your salvation is by faith in the One who is strong to save, the One whose promises are sure. Know that Jesus Christ is the Son of God, that He has paid the price to atone for your sins, and that He is faithful to complete the work He has begun in you. Trust the promises of His Word, know you are forgiven, and be at peace!

SDG

The Delight of Discipline

“Draw near to God, and He will draw near to you…”
James 4:8

For the past couple of weeks now I have been struggling to write for this blog. I’ve got a couple of good articles started (and a whole lot of bad ones too), but I never felt particularly inspired nor satisfied with what I had written. Being in a new church, a new denomination, a new community; there is so much to learn and take in that I just haven’t yet found the rhythm of writing.

I suppose that’s where the discipline has to kick in. When I don’t feel like writing, I need to write. Even if it’s just a paragraph, even if it never sees the light of day, the practiced discipline of daily writing – formulating a coherent thought and communicating it in an understandable way – will eventually bring me to the point where writing feels more natural and comes a lot easier.

The same goes for my running – which hasn’t been happening either. When I don’t feel like running, I need to run. The routine of going to bed on time so that I can get up early for a run, lacing up the shoes and hitting the road – even on those days I really don’t want to do it – builds a love for the run and a desire to keep going.

This is the beauty of Discipline. The practiced, purposeful, and dedicated commitment to a task, even when the heart isn’t there yet, will ultimately lead to heartfelt participation.

The same is true of the Spiritual Disciplines.  When I don’t feel like praying, I need to pray.  When my heart is not inclined to worship and praise before the Lord, I need to come before Him in worship and praise. When I’m tired of reading Scripture, when I think there’s nothing more to be gained, I need to take up and read.

We often disparage discipline because we think it takes the heart out of the experience: You’re only reading Scripture and praying because its on your schedule. That may be the case, but daily reading of God’s Word will develop a love for God’s Word and a desire to spend more time in it. Regular times of prayer and devotion before the Lord, even using a book of written prayers and traditional hymns, will lead to spontaneous moments of heartfelt praise.

Consider Charles Spurgeon’s message on “Pray without Ceasing”:

If for awhile the heavens are as brass and your prayer only echoes in thunder above your head, pray on; if month after month your prayer appears to have miscarried, and no reply has been vouchsafed to you, yet still continue to draw nigh unto the Lord. Do not abandon the mercy-seat for any reason whatever. If it be a good thing that you have been asking for, and you are sure it is according to the divine will, if the vision tarry wait for it, pray, weep, entreat, wrestle, agonise till you get that which you are praying for. If your heart be cold in prayer, do not restrain prayer until your heart warms, but pray your soul unto heat by the help of the everblessed Spirit who helpeth our infirmities. If the iron be hot then hammer it, and if it be cold hammer it till you heat it.

My heart may not be in it – the writing, the running, the reading, the praying. My heart and my mind may be wrestling and divided, but I will continue to pray, worship, and attend to God’s Word until I can do so with One heart and One mind.

Why? Because these things: worship, meditation on God’s word, and prayer are some of the ordinary means of grace.  They are the instruments that God uses to work His grace within us, to transform and conform us in the likeness of Christ.  The more we come to these means, the more we rest in His grace, the more we live and love in grace.

As I daily return to the ordinary means of grace, as I encounter Him where He has promised to meet me, it seems less like discipline, less like duty, and more and more like delight.

And so keep reading, even if the words seem to bounce around inside your head and never take root.  Keep praying, even though it feels like the words don’t leave the room. Keep praising, even through the tears. He is near, His grace is at hand, and He is sufficient.

May the grace of faithful discipline bring joy and peace to your heart!

SDG