Tag Archives: Prayer

Be Killing Sin

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“For if you live according to the flesh you will die,
but if by the Spirit you put to death the deeds of the body, you will live.”
(Romans 8:13)

“Be Killing Sin or Sin Will Be Killing You…” John Owen

There is, waging in us, and all around us, a battle for the righteousness of God.  When you are made alive in Christ by faith, the Holy Spirit works to produce in you holiness.  The indwelling, abiding presence of God casts out sin, purifies your heart, renews your mind, ultimately to conform you to the image of Christ.

Through Christ, we know that sin has been defeated and death has been conquered.  His cross stands to remind us that the guilt and shame has been atoned for by His sacrifice; His empty tomb confirms our hope and faith that by faith if we have shared in a death like His, we will also share in a life like His – eternal, holy, and glorifying God.

This is the power of God at work for you, in you, and to His glory.

At the same time, there is a call to daily take up your cross (Matt 16:24), to die to yourself and live for Christ (Gal 2:19), to cast off the old manner of living and put on the new life (Col 3:9-10), to lay aside the sin that clings so closely and run with endurance the race that is set before us (Heb 12:1).   How do we join in this battle, how do we begin to mortify sin?  Here are a few thoughts.

Seek Daily God’s Grace
It is crucial to remember that you do not naturally possess the weapons required to overcome sin in your life. To try to fight sin on your own is to fall back on the same moralism and self-righteousness from which Christ has delivered us.  Only Christ has conquered sin, and only by trusting in Him and abiding in the power of His Spirit will we ever share in that victory.  The only tools we have to fight sin is the armor Christ gives us: the belt of truth, the breastplate of righteousness, the gospel of peace, the shield of faith, the helmet of salvation, the sword of the Spirit, which is word of God – and prayer (Gal 6:14-18).

Pray, then, that God will show you your sin, and teach you to hate your sin more and more.  Hold that sin, whatever it might be that tempts you and leads you astray, hold that sin beside the cross, the symbol of His suffering and death, and realize that it is precisely that sin that put Him there.  Pray that, by God’s grace, you may come more and more to despise your sin and to love your Christ.

Recognize the Pervasiveness of Sin
The hard core fact is sin is everywhere.  It is easy, sitting there with a log in your eye, to point out the specks in the eyes of those around you.  The temptation, when you begin to fight against sin, is to treat your growth in sanctification as a checklist of personal accomplishment, Kicked that Sin, What’s Next!?!

Paul opens his letter to the Romans with an indictment against the sins of the Gentiles – and the list is exhaustive.  It includes everything from sexual immorality to disobedience to your parents.  You get to the end of the list, and you might think to yourself, “I’m glad he’s not talking about me.”

Then Romans 2 begins, “Therefore you have no excuse, O man, every one of you who judges.  For in passing judgment on another you condemn yourself, because you, the judge, practice the very same thing.”  The war against sin should always be fought in humility and grace – or as we read in 1 Cor 10:12, “Let anyone who thinks that he stands take heed lest he fall.”

Forgive Others
The only reason we even join the fight against sin is because we have first been forgiven.  The forgiveness that we have in Christ is the key that liberates us from bondage to sin, the fatal blow to our old enemy.  That forgiveness is our starting point, our rallying cry. Because we have forgiveness in Christ, we are to forgive others (Eph 4:32).  In fact, Jesus taught us in the sermon on the mount, that “if you do not forgive others their trespasses, neither will your Father forgive your trespasses” (Matt 6:15).  If you want to rob yourself of the triumphant power over sin, hold on to your bitterness toward those who have hurt you.

Foster an Affection for Christ
It is never enough to simply put sin to death, to leave the old way behind.  Unless the old affinity to sin is replaced with a new affection for Christ, you will only resurrect those old sins, or find new ones to chase after.  I’m reminded of this every Lenten Season: Don’t just give up, put on the new life. 

Leave behind the sins that offer pleasure but leave you empty: cling to Christ who brings eternal delight.  Leave behind the sins that bring momentary happiness; cling to Christ who is the source of everlasting joy.  Leave behind the sugar coated nothings of sin, feast at the table of Christ’s Kingdom where your cup overflows.

SDG

Our Fruit Will Be What We Are

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“Thus you will recognize them by their fruits.”
(Matthew 7:20)

Being more than a bit behind this week, I thought I’d turn once again to one of my favorite authors for a “guest writer” today.  Here is an excerpt from A.W. Tozer’s The Root of the Righteous.

Our Fruit Will Be What We Are

Water cannot rise above its own level. Neither can a Christian by any sudden spasmodic effort rise above the level of his own spiritual life.

I have seen under the sun how a man of God will let his tongue go all day in light and frivolous conversation, let his interest roam abroad among the idle pleasures of this world, and then, under the necessity of preaching at night, seek a last minute reprieve just before service and by cramming desperately in prayer to try to put himself in a position where the spirit of the prophet will descend upon him as he enters the pulpit.  By working himself up to an emotional white heat he may afterward have reason to congratulate himself that he had much liberty in preaching the Word.  But he deceives himself and there is no wisdom in him.  What he has been all day and all week is what he is when he opens his Bible to expound unto the people.  Water cannot rise above its level.

Men do not gather grapes of thorns, nor figs of thistles.  The fruit of a tree is determined by the tree, and the fruit of life by the kind of life it is.  What a man is interested in to the point of absorption both decides and reveals what kind of man he is; and the kind of man he is by a secret law of the soul decides the kind of fruit he will bear.  The catch is that we are often unable to discover the true quality of our fruit until it is too late.

If we would be realistic in our Christian lives we must not overlook the tremendous power of affinity.  By affinity I mean the sympathetic attraction which certain things and persons have for us.  The human heart is extremely sensitive and altogether capable of setting up an inward relationship with objects far removed and forbidden.  As the needle of the compass has an affinity for the north magnetic pole, so the heart can keep true to its secret love though separated from it by miles and years.  What that loved object is may be discovered by observing which direction our thoughts turn when they are released from the hard restraints of work or study.  Of what do we think when we are free to think of what we will?  What object gives us inward pleasure as we brood over it?  Over what do we muse in our free moments?  Over what does our imagination return again and again?

When we have answered these questions honestly we will know what kind of persons we are; and when we have discovered what kind of persons we are we may deduce what kind of fruit we will bear.

It is one of the clichés of the evangelist that the true worth of a church member is revealed by his life on Monday rather than on Sunday.  There is a world of sober truth in that statement, and it is devoutly to be hoped that we who thus admonish others may ourselves remember to live the week through in the same atmosphere of sanctity that we desire so earnestly to inhabit on the Lord’s Day.

It is written of Moses that he “went in before the Lord to speak with him… and he came out, and spake unto the children of Israel.”  This is the Biblical norm from which we depart to our own undoing and to the everlasting injury of the souls of men.  No man has any moral right to go before the people who has not first been long before the Lord.  No man has any right to speak to men about God who has not first spoken to God about men.  And the prophet of God should spend more time in the secret place praying than he spends in the public place preaching.

As we dare not overlook the power of the human heart to establish affinities, so we dare not ignore the importance of the spiritual mood.  Mood is mental weather.  It is internal climate and it must be favorable to the growth of spiritual graces or they will not appear in the soul.  The Christian who allows day after day a chilly climate to prevail in his heart need expect no grapes of Eschol to hang over the wall when he goes before his Sunday school class, his choir, or his Sunday morning congregation.

One swallow does not make a spring nor one hot day a summer; nor will a few minutes of frantic praying before service bring out the tender buds or make the flowers to appear on the earth.  The field must be soaked in sunshine over a long period before it will give forth its treasures.  The Christian’s heart must be soaked in prayer before the true spiritual fruits begin to grow.  As the field has learned to live intimately and sympathetically with the rain and the sunshine, so must the Christian learn to live with God.  We cannot in a brief time make up for the long neglect of God and things spiritual.

God’s children live by laws as kind and as severe as those that govern nature.  Grace operates within those laws but never contrary to them.  Our fruit will follow its native tree, and not all our frightened prayers can prevent it.  If we would do holy deeds we must be holy men, every day and all the days that God grants us here below.

SDG