Tag Archives: A.W. Tozer

His Presence/My Strength

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Matthew 28:20 [widescreen]

Have you ever had that experience when you keep seeing the same thing over again, and wonder if maybe someone is trying to tell you something?

For some reason, everything I’ve been reading lately has been coming back around to the fact of God’s presence with His people.

Last weekend I led a Bible study on the life of Gideon. If you’ll remember when the Lord called Gideon to service, God said, “Go in the strength that you have.”  Gideon quickly replies that he is not a mighty man, nor does he come from a strong family; how could he possibly deliver Israel? Then the Lord said to him, “But I will be with you, and you shall strike the Midianites as one man” (Judges 6:16). It was the presence of the Lord that was Gideon’s strength in service.

Again, tonight I led a study on the story of Joshua at the battle of Jericho. Not much of a battle. All Israel was called to do was march around the city for 6 days, and on the 7 day, march around the city 7 times; blowing their trumpets as they marched.  I’m not sure that this tactic has been repeated in battle since.

What then was the source of victory of Israel. It was the presence of the Lord.  As they marched around the city, the ark of the covenant was carried in the midst of the people, reminding them that the Lord was with them with every step. Joshua 6:27 reminds us, “So the LORD was with Joshua, and his fame was in all the land” (Joshua 6:27).

Then I was reading with a church member the passage from Ephesians 6 on the armor of God.  Having already been thinking about the importance of God’s presence, this verse at the beginning of the reading jumped out at me: “Finally, be strong in the Lord and in the strength of his might” (Ephesians 6:10).

It is in the presence of God in our lives that our strength lies. This is the wonder of Jesus’ promise, “And behold, I am with you always, to the end of the age” (Matthew 28:20).

Finally, I’ll leave you with this from A.W. Tozer that I came across today:

The spiritual giants of old were those who at some time became acutely conscious of the presence of God. They maintained that consciousness for the rest of their lives. How otherwise can the saints and prophets be explained? How otherwise can we account for the amazing power for good they have exercised over countless generations? Is it not that indeed they had become friends of God? Is it not that they walked in conscious communion with the real Presence and addressed their prayers to God with the artless conviction that they were truly addressing Someone actually there? Let me say it again, for certainly it is no secret: we do God more honor in believing what He has said about Himself and coming boldly to His throne of grace than by hiding in a self-conscious humility! Those unlikely men chosen by our Lord as His closest disciples might well have hesitated to claim friendship with Christ. But Jesus said to them, “You are my friends!”

He concluded with the verse: “Surely the righteous shall give thanks to your name; the upright shall dwell in your presence” (Psalm 140:13).

SDG

What does Christmas Mean?

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The author AW Tozer once wrote a powerful article about the meaning of Christmas. Though it was written several decades ago, the words have more impact for today than ever before. Christmas is not about the celebrations, the materialism, the gifts, or even the family time. It is about a Savior! As we approach Christmas Day, may our hearts and minds be fixed upon the truth of God’s Word.

Throughout the Western world we tend to approach Christmas emotionally instead of factually. It is the romance of Christmas that gives it its extraordinary appeal to that relatively small number of persons of the earths population who regularly celebrate it.

So completely are we carried away by the excitement of this midwinter festival that we are apt to forget that its romantic appeal is the least significant thing about it. The theology of Christmas too easily gets lost under the gay wrappings, yet apart from its theological meaning it really has none at all. A half dozen doctrinally sound carols serve to keep alive the great deep truth of the Incarnation, but aside from these, popular Christmas music is void of any real lasting truth. The English mouse that was not even stirring, the German Tannenbaum so fair and lovely and the American red-nosed reindeer that has nothing to recommend it have pretty well taken over in Christmas poetry and song. These along with merry old St. Nicholas have about displaced Christian theology.

We must not forget that the Church is the custodian of a truth so grave and urgent that its importance can not be overemphasized, and so vast and incomprehensible that even an apostle did not try to explain it; rather it burst forth from him as an astonished exclamation:

Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. – 1 Timothy 3:16 ESV

This is what the Church is trying to say to mankind but her voice these days is thin and weak and scarcely heard amid the commercialized clangor of Silent Night.

It does seem strange that so many persons become excited about Christmas and so few stop to inquire into its meaning; but I suppose this odd phenomenon is quite in harmony with our unfortunate human habit of magnifying trivialities and ignoring matters of greatest import. The same man who will check his tires and consult his road map with utmost care before starting on a journey may travel for a lifetime on the way that knows no return and never once pause to ask whether or not he is headed in the right direction.

The Christmas message, when stripped of its pagan overtones, is relatively simple: God is come to earth in the form of man. Around this one dogma the whole question of meaning revolves. God did come or He did not; He is come or He is not, and the vast accumulation of sentimental notions and romantic practices that go to make up our modern Christmas cannot give evidence on one side or the other.

Christ’s coming to Bethlehem’s manger was in harmony with the primary fact of His secret presence in the world in preincarnate times as the Light that lighteth every man. The sum of the New Testament teaching about this is that Christ’s claims are self-validating and will be rejected only by those who love evil. Whenever Christ is preached in the power of the Spirit, a judgment seat is erected and each hearer stands to be judged by his response to the message. His moral responsibility is not to a lesson in religious history but to the divine Person who now confronts him.

Christmas either means more than is popularly supposed or it means nothing.

We had better decide.