The Prophet Who Wouldn’t Bless — and Couldn’t Stop

“I see him, but not now;
I behold him, but not near:
a star shall come out of Jacob,
and a scepter shall rise out of Israel…”
Numbers 24:17

Balaam is one of the most perplexing figures in the Old Testament. He was a prophet for hire, famous for his spiritual reputation and willing heart. Balak, king of Moab, summoned him to curse Israel, convinced that spiritual weaponry would succeed where the military failed. Balaam was happy to accept the commission, there was gold to be earned, provided that God permitted it.

And this is the great tension of Balaam’s story: he longed to curse, but was only able to speak what God gave him to say.

Three times from the mountaintop he opened his mouth hoping to condemn Israel, and three times blessing poured out instead. Not because Balaam loved Israel. Not because his heart was pure. But because God had set His favor upon His people and would not allow their blessing to be reversed.

Then, in one of the most remarkable moments in Scripture, this compromised prophet becomes the mouthpiece of one of the clearest Messianic prophecies of the Pentateuch.

“A star shall come out of Jacob, and a scepter shall rise out of Israel.”

Balaam, hired to destroy Israel, ends up proclaiming Israel’s greatest glory: the coming of the Messiah King.

There is holy irony here, the kind only God can write. A prophet driven by greed is compelled to announce a Savior driven by grace. A man seeking personal gain announces the triumph of the true King who will reign not through conquest but through sacrifice. Balaam foresaw the rise of a scepter, yet never bowed to it himself.

This moment teaches us something essential about God’s sovereignty: the Lord accomplishes His purposes not only through willing servants, but even through unwilling vessels. Balaam spoke better than he believed. His lips preached Christ while his heart remained unchanged.

And yet God’s Word came forth unhindered.

The coming Christ is described as both Star and Scepter, radiant glory and royal authority. The Star that would guide Gentiles centuries later to Bethlehem. The Scepter that would establish not merely an earthly kingdom, but a dominion of righteousness, peace, and everlasting life.

Ironically, Balaam stood among the Gentiles and spoke of the Jewish King sent for the salvation of the world, including men like Balaam himself. And still he walked away.

This is where the account grows sobering. It is possible to speak the truth of Christ without loving Him. It is possible to proclaim the gospel while missing the grace of it altogether. Balaam reminds us that proximity to truth does not equal saving faith. Ministry knowledge is not the same as a transformed heart.

Yet even this does not dim the glory of God’s purposes. If God could use a prophet motivated by profit to announce the promise of Christ, how much more will He use ordinary, stumbling believers yielded to His Word?

The Messiah does not need perfect servants, only faithful proclamation. The power is not in the messenger, but in the message.

Balaam meant to curse — God compelled blessing.
Balaam sought gold — God revealed glory.
Balaam spoke Christ — but never trusted Him.

And still the Star rose. Still the Scepter reigns. Still the gospel advances, unstoppable by human sin, weakness, or hypocrisy.

God will accomplish every word He has spoken, even when His servants do not understand the weight of what they proclaim.

May we not be like Balaam, content to speak truths we will not submit to. Instead, may we behold the Star not only with our lips, but with faith, and bow before the Scepter not only with words, but with our lives.

“We have the prophetic word more fully confirmed… until the day dawns and the morning star rises in your hearts.” (2 Peter 1:19)

SDG

Mama Said There’d Be Days Like This

“But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ.  They said to you, ‘In the last time there will be scoffers, following their own ungodly passions.’  It is these who cause divisions, worldly people, devoid of the Spirit.”
Jude 17–19

Who could have ever foreseen what 2020 would hold? I think we all knew that the political circus was coming to town with the Presidential Election, but adding in a global pandemic, protests and riots over racial divisions, threats of war in Iran, talks of peace in for Israel, an alphabet of hurricanes and tropical storms, and even murder hornets – this has been a full year. 

If someone had told you back in 2019 what was to come, would you believe it? Would it have made a difference. Maybe you would have stocked up on toilet paper, invested in the company that makes face masks, but I don’t know that knowing any of this would have made this year easier. Knowing something bad is coming doesn’t make it better, it doesn’t make it less evil; but it may be more bearable.  

This is the point of Jude’s reminder in vs. 17-19. Jude has spent 2/3 of the letter detailing the corruptive teaching of those who had crept into the church. He has highlighted that their judgment is sure, and their teachings are empty. Now Jude begins to speak to the faithful.

“My beloved,” he says, “remember that the prophets told you this was going to happen.” These false teachers are no surprise to God, and God has warned us of their coming. We don’t know exactly what prophecies Jude has in mind, it could be that these were predictions made by the apostles but never written down, or he could be referring to passages such as:

1 Timothy 4:1–5: “Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.”

2 Timothy 3:1–5: “But understand this, that in the last days there will come times of difficulty.  For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,  heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.”

Acts 20:29–30: “I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.”

or even Matthew 24:10–12: “And then many will fall away and betray one another and hate one another.  And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold.”

In these passages the faithful are called to remember that all of this was foreseen by the Lord.  Remembering here doesn’t simply mean to recall, but to take to heart what was spoken. God has determined the end from the beginning, nothing comes as a suppose to God. God has spoken, through Christ His Son, and through the prophets and apostles, about the troubles that the church would face. God has warned the faithful that there would be days like this. His warning is a call to prepare for trouble, but also to not lose heart.

In these last days – between Christ’s death and resurrection and His coming again – some will be led astray by false teaching. Some will cause division within the church as they seek their own desires. Some will cause trouble for the church, and even bring persecution to the faithful as they reject the Lord and His word.

None of what we face is beyond God’s sovereign provision, and even in the midst of it God is working for the good of those who love God (Rom 8:28).  In all things we are more than conquerors through him who loved us (Rom 8:37). 

Knowing that these times of trouble in the church were foreseen by the apostles doesn’t make it any less evil or troubling, but it does make it more bearable.  Thomas Schreiner writes in The New American Commentary:

No false teaching, no threat from the outside can be considered a genuine threat to the truth since it has all been foreseen and predicted. God never promised that the church would progress in the world without enemies from within. People are apt to think that blessing from God would mean that the people of God exist in a blissful state with no conflict. On the contrary, the apostles foretold that opponents would come, and now they had arrived. They were evident by their words and their works. It should be clear to all, therefore, that they were not part of the people of God. The church should recognize them, reject their teaching, and reach out to those wavering under their influence.

Schreiner, Thomas R. 1, 2 Peter, Jude. Vol. 37. Nashville: Broadman & Holman Publishers, 2003. Print. The New American Commentary.