The Purpose of Worship (its not what you think)

There has been some great conversations going on in Reformed/Protestant circles about the nature and purpose of Christian Worship.  This isn’t about the style of music or length of sermons (that’s an entirely different conversation). Rather, its about why we worship in the first place.

Along these lines, I share with you this video of David Platt speaking at the Sing! 2018 conference, an event hosted by songwriters Keith and Kristyn Getty to help people grow in their understanding of Gospel-centered worship.  Platt is an author and pastor of McLean Bible Church in Washington D.C.

I encourage you to watch the video, and I’ve written up some bullet point notes below.

  • The Psalms is a hymnbook that God wrote for Himself (the illustration is great!)
  • God blesses His people for the sake of His own praise and glory.
    • Isaiah 43 – He blesses for His glory.
    • Ezekiel 36 – Its not for your sake, but for my great name.
    • Matthew 28 (and others) – You are saved so that you may be a witness to all nations.
    • Galatians 1 – God revealed His Son to me so that I may proclaim Him.
  • The Danger we need to be aware of:
    • We who are blessed are prone to disconnect God’s blessing in our lives from God’s purpose for our lives.
    • The Church is prone to disconnect God’s blessing in the church from God’s purpose for the church.
    • A self-centered Christianity, with grace centered on us, misses the purpose of God.
  • How do we disconnect the blessing from the purpose?
    • We say the message of Christianity is God loves me so much he sent His Son
      • This is not the complete message!
      • If the story ends here, the point of Christianity is all about me.
  • The message of Christianity: “God loves me so that His glory may be made known to all the nations.” God is the object of Christianity.

May our worship of God, both corporate and private, delight in His blessings, and make His glory known to all the nations.

SDG

Thoughts on Worship

I’ve been spending a bit more time this week thinking about why we worship the way we do; why do we sing what we sing, and does what we do in worship (singing, praying, reading, preaching, listening) truly bring glory and honor to God?  Who is the audience of our worship, God or man?  I know it ought to be God, but often it seems that I preach or plan worship for the approval of those in the congregation, rather than hearing the affirmation of the Lord saying, “Well done, good and faithful servant.”

 I haven’t had a lot of time to write today, so I thought I’d leave you with some excerpts from D.A. Carson’s essay entitled “Worship Under the Word,” which is part of the excellent book, Worship By the Book.  Keep in mind, these are highlights, and I’ve left out a lot of the supporting arguments, but I think you’ll get a sense of the point that Carson is making about how we go about our worship together.


We worship our Creator-God “precisely because he is worthy, delightfully so.” What ought to make worship delightful to us is not, in the first instance, its novelty or its aesthetic beauty, but its object: God himself is delightfully wonderful, and we learn to delight in him.

In an age increasingly suspicious of (linear) thought, there is much more respect for the “feeling” of things – whether a film or a church service.  It is disturbingly easy to plot surveys of people, especially young people, drifting from a church of excellent preaching and teaching to one with excellent music because, it is alleged, there is better “worship” there.

Some think that corporate worship is good because it is lively where it had been dull. But it may also be shallow where it is lively, leaving people dissatisfied and restless in a few months’ time. Sheep lie down where they are well fed; they are more likely to be restless when they are hungry. If you wish to deepen the worship of the people of God, above all deepen their grasp of his ineffable majesty in his person and in all his works.

For worship, properly understood, shapes who we are. We become like whatever is our god.

It is a fundamental truth of Scripture that we become like whatever or whomever we worhsip. When Israel worshipped the gods of the nations, she became like the nations – bloodthirsty, oppressive, full of deciet and violence.

Pray then for a massive display of the glory and character and attributes of God. We do not expect the garage mechanic to expatiate on the wonders of tools; we expect him to fix the car. He must know how to use his tools, but he must not lost sight of the goal. So we dare not focus on the mechanics of corporate worship and lose sight of the goal. We focus on God himself, and thus we become more godly and learn to worship – and collaterally we learn to edify one another, forbear with one another, challenge one another.

Of course, the glories of God may be set forth in sermon, song, prayer, or testimony. What is clear is that if you try to enhance “worship” simply by livening the tempo or updating the beat, you may not be enhancing worship at all. On the other hand, dry-as-dust sermons loaded with clichés and devoid of the presence of the living God mediated by the Word to little to enhance worship either.

What we must strive for is growing knowledge of God and delight in him – not delight in worship per se, but delight in God.

Excerpts from: Carson, D.A. editor Worship by the Book (Zondervan, Grand Rapids, MI. 2002) pages 30-34.