Tag Archives: Worship

Portable Worship

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I offer to you today another gem from A.W. Tozer which speaks to what, I fear, is a common view of worship today.  “Worship is something we do when we go to Church… worship will start in 15 minutes…” If this is our notion of worship, it is a falsehood, and we are still missing what it means to draw into the presence of the Holy God in worship.

Why is it that when we think of worship, we think of something we do when we go to church? God’s poor stumbling, bumbling people; how confused can we get, and stay confused for a lifetime and die confused. Books are written confusing us further, and we write songs to confirm the books and confuse ourselves and others even further; and we do it all as if the only place one can worship God is in a church building we call the house of God. We enter the house dedicated to God, made out of bricks, linoleum and other stuff, and we say, “The Lord is in His holy temple; let all kneel before Him.”

I personally enjoy starting a service that way occasionally. But it does not stop there. Come 9:00 A.M. Monday morning, if you do not walk into your office and say, “The Lord is in my office and all the world is silent before Him,” then you were not worshiping the Lord on Sunday. If you cannot worship Him on Monday, then you did not worship Him on Sunday. If you do not worship Him on Saturday, your worship Sunday is not authentic. Some people put God in a box we call the church building. God is not present in the church any more than He is present in your home. God is not here any more than He is in your factory or office.

…If God is not in your factory, if God is not in your store, if God is not in your office, then God is not in your church when you go there. When we worship our God, the breath of songs on Earth starts the organs playing the heavens above.

The total life, the whole man and woman, must worship God. Faith, love, obedience, loyalty, conduct and life – all of these are to worship God. If there is anything in you that does not worship God, then there is not anything in you that does worship God very well. If you departmentalize your life and let certain parts worship God, but other parts do not worship God, then you are not worshiping God as you should. It is a great delusion we fall into, the idea that in church or in the presence of death or in the midst of sublimity is the only setting for worship…

Worship pleasing to God saturates our whole being. There is no worship pleasing to God until there is nothing in me displeasing to God. I cannot departmentalize my life, worship God on Sunday and not worship Him on Monday. I cannot worship Him in my songs and displease Him in my business engagements.  I cannot worship God in silence in the church on Sunday, to the sound of hymns, then go out the next day and be displeasing to Him in my activities. No worship is wholly pleasing to God until there is nothing in us that is displeasing to God.

Without Jesus Christ, there is no goodness, and so I do not apologize at all when I say that your worship has to be all-inclusive and take you all in. If you are not worshiping God in all your life, then you are not worshiping Him acceptably in any area of your life.

Tozer, A. W. The Purpose of Man: Designed to Worship. (Bethany House Pub., Bloomington, MN, 2009) Pgs 125-128.

A Definition of Worship

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Planning and leading worship services for the church week in and week out can sometimes drain the essence out of worship itself.  Worship becomes something I do, an act of professionalism rather than encounter with my heavenly Father.  As Presbyterians are known for doing things “decently and in order,” our worship often takes on a rehearsed tone, and “passionate worship” is not how visitors would typically describe the service.

So it is that I came upon the following by A.W. Tozer in his book, The Purpose of Man: Designed to Worship.  May this serve as a corrective understanding for all of us as we prepare to enter into worship again.

A Definition of Worship

First, worship is to feel in the heart. I use that word “feel” boldly and without apology. I do not believe that we are to be a feeling-less people. I came into the kingdom of God the old-fashioned way. I believe that I know something of the emotional life that goes with being converted; so I believe in feeling. I do not think we should follow feeling, but I believe that if there is no feeling in our heart, then we are dead. If you woke up in the morning and suddenly had no feeling in your right arm, you would call a doctor.  You would dial with your left hand because your right hand was dead. Anything that has no feeling in it, you can be quite sure is dead. Real worship, among other things, is a feeling in the heart.

Worship is to feel in the heart and express in some appropriate manner a humbling but delightful sense of admiring awe.  Worship will humble a person as nothing else can. The egotistical, self-important man cannot worship God any more than the arrogant devil can worship God. There must be humility in the heart before there can be worship.

When the Holy Spirit comes and opens heaven until people stand astonished at what they see, and in astonished wonderment confess His uncreated loveliness in the presence of that ancient mystery, then you have worship. If it is not mysterious, there can be no worship; if I can understand God, then I cannot worship God.

I will never get on my knees and say, “Holy, holy, holy” to that which I can figure out. That which I can explain will never overawe me, never fill me with astonishment, wonder or admiration. But in the presence of that most ancient mystery, that unspeakable majesty, which the philosophers have called a mysterium tremendum, which we who are God’s children call “our Father which art in heaven,” I will bow in humble worship. This attitude ought to be present in our church today.

Blaise Pascal (1623-1662) was one of the greatest minds that ever lived. When he was only in his teens, he wrote advanced books on mathematics, astonishing people. He became a great philosopher, mathematician and thinker.

One night, he met God, and his whole world was changed. He wrote down his experience on a piece of paper while it was still fresh on his mind. According to his testimony, from 10:30 pm to about 12:30 am, he was overwhelmed by the presence of God. To express what he was experiencing, he wrote one word, “fire.”

Pascal was neither a fanatic nor an ignorant farmer with hayseeds back of his ears. He was a great intellectual. God broke through all that and for two solid hours, he experienced something he could holy characterize as fire.

Following his experience, he prayed; and to keep as a reminder of that experience, he wrote it out: “God of Abraham, God of Isaac, God of Jacob, not of the philosophers and of the learned.” This was not a prayer for somebody who reads his prayers; this was not formal religious ritual. This was the ecstatic utterance of a man who had two wonderful, awesome hours in the presence of God. “God of Abraham, God of Isaac, God of Jacob not of the philosophers and of the learned. God of Jesus Christ… Thy God shall be my God… He is only found by thy ways taught in the Gospel… Righteous Father, the world has not known Thee, but I have known Thee. Joy, joy, joy, tears of joy…” And he put an “Amen” after it, folded it up, put it in his shirt pocket and kept it there.

That man could explain many mysteries in the world, but he was awestruck before the wonder of wonders, even Jesus Christ. His worship flowed out of his encounter with that “fire” and not out of his understanding of who and what God is.

Tozer, A. W. The Purpose of Man: Designed to Worship. (Grand Rapids, MI; Baker House Books) pg. 108-110.