The Gift Must Be Received and Cultivated

The Christmas gifts are wrapped and under the tree. Anticipation grows for that day when loved ones will gather together to give and receive gifts. We srimp and save, plan and pursue those things we hope to bring joy to others, and we can hardly wait to see their reaction.

But what would happen if the gifts stayed under the tree, unwrapped, unused, undiscovered? Would they give the joy they were intended to bring? Would the love and kindness of the giver ever be known if the gift is left untouched. How do we show our gratitude if we never receive and take the gift as our own?

While it is unimaginable that our Christmas presents would go unopened, how often do we treat the gifts of God’s grace like that? We hear the promise of the Gospel proclaimed and we tell ourselves, “Well that’s good to know. If I ever need a savior, I’ll know where to turn.”  We treat God’s grace like something that can be shelved and stored for later, and we never really take it in and apply it to our lives.

A. W. Tozer, in his book, The Pursuit of God, writes that God’s gift of saving grace in Jesus Christ must be received and cultivated in our lives.  While never waivering from the teaching on the sovereign grace of God in our salvation, Tozer does warn that it often leads to a “sterile passivity.” Written in 1948, Tozer seems timeless in his analysis of the contemporary stagnation of the Church and it’s remedy.


The idea of cultivation and exercise, so dear to the saints of old, has now no place in our total religious picture. It is too slow, too common. We now demand glamour and fast-growing dramatic action. A generation of Christians reared among push buttons and automatic machines is impatient of slower and less direct methods of reaching their goals. We have been trying to apply machine-age methods to our relations with God. We read our chapter, have our short devotions and rush away, hoping to make up for our deep inward bankruptcy by attending another gospel meeting or listening to another thrilling story told by a religious adventurer lately returned from afar. (My emphasis. Doesn’t this describe much of what we call “devotion time”? Will the “smartphone” age swipe right for God?!?)

The tragic results of this spirit are all [around] us: shallow lives, hollow religious philosophies, the preponderance of the element of fun in gospel meetings, the glorification of men, trust in religious externalities, quasireligious fellowships, salesmanship methods, the mistaking of dynamic personality for the power of the Spirit. These and such as these are the symptoms of an evil disease, a deep and serious malady of the soul.

For this sickness that is upon us no one person is responsible and no Christian is wholly free from blame. We have all contributed directly or indirectly, to this sad state of affairs. We have been too blind to see, or too timid to speak out, or too self-satisfied to desire anything better than the poor, average diet with which others appear satisfied. To put it differently, we have accepted one another’s notions, copied one another’s lives and made one another’s experiences the model for our own. And for a generation the trend has been downward. Now we have reached a low place of sand and burnt wire grass and, worst of all, we have made the Word of Truth conform to our experience and accepted this low plane as the very pasture of the blessed.

It will require a determined heart and more than a little courage to wrench ourselves loose from the grip of our times and return to biblical ways. But it can be done… What God in His sovereignty may yet do on a world scale I do not claim to know. But what He will do for the plain man or woman who seeks His face I believe I do know and can tell others. Let any man turn to God in earnest, let him begin to exercise himself unto godliness, let him seek to develop his powers of spiritual receptivity by trust and obedience and humility, and the results will exceed anything he may have hoped in his leaner and weaker days.

Any man who by repentance and a sincere return to God will break himself out of the mold in which he has been held, and will go to the Bible itself for his spiritual standards, will be delighted with what he finds there.

Tozer, A.W. The Pursuit of God. (Moody Pub.; Chicago, Ill. 2006) pgs 75-77.

No Christmas without the Cross

fullsizeoutput_11a3The Christmas Tree is up at the Sayler house and we are preparing our home and hearts for the celebration of Christ’s birth. We’ve always been very careful about how we decorate, avoiding the commercial and worldly images and themes of Christmas, and instead focusing on themes from Scripture – and this is especially noticeable on our tree.  Not quite a Chrismon Tree, all of our ornaments fall into 4 categories, Angels, Stars, Nativity Scenes, and Crosses.  Now the first three of those are readily seen in the story of Christ’s birth, but unless we keep the Cross in the story, the birth loses its meaning and purpose.  Indeed, there can be no Christmas without the Cross.

I’ve shared before from James Boice’s book The Christ of Christmas,* but I thought today I’d share just a bit from the opening chapter, The Christmas Story According to Jesus Christ. Boice finds the Christmas story according to Jesus in Hebrews 10:5-7, which is a direct quote from Psalm 40:6-8:

When Christ came into the world, he said,
“Sacrifices and offerings you have not desired,
but a body have you prepared for me;
in burnt offerings and sin offerings you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God,
as it is written of me in the scroll of the book.’
Hebrews 10:5–7


What is it that our Lord emphasizes in these verses? First, that He came into the world for a purpose. That is important, for it is uniquely true of Him. It cannot be said of any other person that he or she came into the world to do something. It is often true that there are purposes parents have for their children. They hope that the child lying in a crib will grow up to do something significant in this world. If the parents are Christians, they want their child to be kept from sin and be able to serve Jesus Christ. Parents have those and other aspirations. But the child does not have them. The child has to acquire them. That is why, from a Christian perspective, the child must be taught its destiny from the pages of the Word of God.

But Jesus was different. Our Lord says that He came (and was conscious of coming) for a specific purpose. Moreover, He spells that purpose out: “I have come to do your will, O God.”

What was that will? God willed Christ to be our Savior.

I do not know why it is, be we often lose a sense of that purpose in telling the Christmas story. We focus so much on the birth of the baby and on the sentiment that goes with that story – and there is a certain amount of legitimate sentimentality that goes with it – that we miss the most important things. Actually, the story is treated quite simply in Scripture, and the emphasis is always on the fact that Jesus came to die. The Lord Jesus Christ, the eternal Son of God, took a human body in oder that He might die for our salvation.  When our Lord speaks of His coming it is therefore highly understandable that He is thinking along those lines.

In the tenth chapter of Hebrews the author contrasts the sacrifices that took place in Israel before the coming of Christ – the sin offerings and burnt offerings, by which believers testified of their faith that God would accept them on the basis of the death of an innocent substitute – with Christ’s great and perfect sacrifice. It is in the context of that contrast, between the former things and that which has now come, between the shadow and the reality, that he brings in the quotations from Psalm 40. The Lord Jesus Christ came into the world with a purpose, and that purpose was to do God’s will: to be our Savior. We miss the most important thing about Christmas if we fail to see that.

Boice, James Montgomery. The Christ of Christmas (Moody Press; Chicago, Ill. 1983)pg 14.