What does Christmas Mean?

The author AW Tozer once wrote a powerful article about the meaning of Christmas. Though it was written several decades ago, the words have more impact for today than ever before. Christmas is not about the celebrations, the materialism, the gifts, or even the family time. It is about a Savior! As we approach Christmas Day, may our hearts and minds be fixed upon the truth of God’s Word.

Throughout the Western world we tend to approach Christmas emotionally instead of factually. It is the romance of Christmas that gives it its extraordinary appeal to that relatively small number of persons of the earths population who regularly celebrate it.

So completely are we carried away by the excitement of this midwinter festival that we are apt to forget that its romantic appeal is the least significant thing about it. The theology of Christmas too easily gets lost under the gay wrappings, yet apart from its theological meaning it really has none at all. A half dozen doctrinally sound carols serve to keep alive the great deep truth of the Incarnation, but aside from these, popular Christmas music is void of any real lasting truth. The English mouse that was not even stirring, the German Tannenbaum so fair and lovely and the American red-nosed reindeer that has nothing to recommend it have pretty well taken over in Christmas poetry and song. These along with merry old St. Nicholas have about displaced Christian theology.

We must not forget that the Church is the custodian of a truth so grave and urgent that its importance can not be overemphasized, and so vast and incomprehensible that even an apostle did not try to explain it; rather it burst forth from him as an astonished exclamation:

Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. – 1 Timothy 3:16 ESV

This is what the Church is trying to say to mankind but her voice these days is thin and weak and scarcely heard amid the commercialized clangor of Silent Night.

It does seem strange that so many persons become excited about Christmas and so few stop to inquire into its meaning; but I suppose this odd phenomenon is quite in harmony with our unfortunate human habit of magnifying trivialities and ignoring matters of greatest import. The same man who will check his tires and consult his road map with utmost care before starting on a journey may travel for a lifetime on the way that knows no return and never once pause to ask whether or not he is headed in the right direction.

The Christmas message, when stripped of its pagan overtones, is relatively simple: God is come to earth in the form of man. Around this one dogma the whole question of meaning revolves. God did come or He did not; He is come or He is not, and the vast accumulation of sentimental notions and romantic practices that go to make up our modern Christmas cannot give evidence on one side or the other.

Christ’s coming to Bethlehem’s manger was in harmony with the primary fact of His secret presence in the world in preincarnate times as the Light that lighteth every man. The sum of the New Testament teaching about this is that Christ’s claims are self-validating and will be rejected only by those who love evil. Whenever Christ is preached in the power of the Spirit, a judgment seat is erected and each hearer stands to be judged by his response to the message. His moral responsibility is not to a lesson in religious history but to the divine Person who now confronts him.

Christmas either means more than is popularly supposed or it means nothing.

We had better decide.

No Christmas without the Cross

fullsizeoutput_11a3The Christmas Tree is up at the Sayler house and we are preparing our home and hearts for the celebration of Christ’s birth. We’ve always been very careful about how we decorate, avoiding the commercial and worldly images and themes of Christmas, and instead focusing on themes from Scripture – and this is especially noticeable on our tree.  Not quite a Chrismon Tree, all of our ornaments fall into 4 categories, Angels, Stars, Nativity Scenes, and Crosses.  Now the first three of those are readily seen in the story of Christ’s birth, but unless we keep the Cross in the story, the birth loses its meaning and purpose.  Indeed, there can be no Christmas without the Cross.

I’ve shared before from James Boice’s book The Christ of Christmas,* but I thought today I’d share just a bit from the opening chapter, The Christmas Story According to Jesus Christ. Boice finds the Christmas story according to Jesus in Hebrews 10:5-7, which is a direct quote from Psalm 40:6-8:

When Christ came into the world, he said,
“Sacrifices and offerings you have not desired,
but a body have you prepared for me;
in burnt offerings and sin offerings you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God,
as it is written of me in the scroll of the book.’
Hebrews 10:5–7


What is it that our Lord emphasizes in these verses? First, that He came into the world for a purpose. That is important, for it is uniquely true of Him. It cannot be said of any other person that he or she came into the world to do something. It is often true that there are purposes parents have for their children. They hope that the child lying in a crib will grow up to do something significant in this world. If the parents are Christians, they want their child to be kept from sin and be able to serve Jesus Christ. Parents have those and other aspirations. But the child does not have them. The child has to acquire them. That is why, from a Christian perspective, the child must be taught its destiny from the pages of the Word of God.

But Jesus was different. Our Lord says that He came (and was conscious of coming) for a specific purpose. Moreover, He spells that purpose out: “I have come to do your will, O God.”

What was that will? God willed Christ to be our Savior.

I do not know why it is, be we often lose a sense of that purpose in telling the Christmas story. We focus so much on the birth of the baby and on the sentiment that goes with that story – and there is a certain amount of legitimate sentimentality that goes with it – that we miss the most important things. Actually, the story is treated quite simply in Scripture, and the emphasis is always on the fact that Jesus came to die. The Lord Jesus Christ, the eternal Son of God, took a human body in oder that He might die for our salvation.  When our Lord speaks of His coming it is therefore highly understandable that He is thinking along those lines.

In the tenth chapter of Hebrews the author contrasts the sacrifices that took place in Israel before the coming of Christ – the sin offerings and burnt offerings, by which believers testified of their faith that God would accept them on the basis of the death of an innocent substitute – with Christ’s great and perfect sacrifice. It is in the context of that contrast, between the former things and that which has now come, between the shadow and the reality, that he brings in the quotations from Psalm 40. The Lord Jesus Christ came into the world with a purpose, and that purpose was to do God’s will: to be our Savior. We miss the most important thing about Christmas if we fail to see that.

Boice, James Montgomery. The Christ of Christmas (Moody Press; Chicago, Ill. 1983)pg 14.